Tag Archive for: Spiritual Growth

Who Should I Follow?

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As a teenager and young adult, the leaders in my life were always limited and clear: parents, coaches, teachers, and pastors. Today, however, I have access to a plethora and diversity of leaders in every aspect of life.

There is an abundance of riches in leadership. And what a gift it is to be able to hear and learn from so many experienced and skilled people in so many areas!

But, this abundance also entails dangerous possibilities when it comes to whom we follow.

We use the term “follow” frequently in today’s world, especially regarding social media, but we often forget the original implications of the word. To follow means that someone is leading us; we are trusting them to inform us, teach us, and shape us, in some way or another, even if we’ve never met.

I’m not only talking about Instagram feeds (although, this definitely applies to social media), but also the books we read, the podcasts we listen to, and the celebrities we desire to emulate—all the different ways we allow, and even invite, others to influence our lives.

Whether considering leaders in the Christian faith or leaders in any field at all, here are three things to consider when deciding who to follow:

1. Character above Charisma

We live in a time of influencers, and Christians certainly have their fair share.

In this atmosphere, personality sometimes matters more than content. Our culture has trained us to value entertainment, so it helps if someone is attractive, witty, and inspiring. However, the goal of the Christian life is not celebrity but Christ-like character. What should matter most is not how persuasive or articulate someone is, but who they are: the narrative of their lives.

Do they love the least of God’s children? Do they speak the truth when it is unpopular? Do they live, and call you to live, submitted to the lordship of Jesus?

Charismatic leaders are exciting and enticing — and certainly you can be charismatic and also a devoted follower of Jesus — but let us remember that physical attractiveness, persuasive speaking skills, and successful ventures are not the most important things about leaders.

What should truly inspire us is a character that is conformed to Christ.

2. Humility above Hubris

Leadership comes with power. But power can be addictive and destructive.

Often, powerful leaders who are self-promoting and prideful are not only tolerated, but celebrated in our culture. Jesus, however, states clearly to his followers, “It shall not be so among you. But whoever would be great among you, must be your servant” (Matthew 20:26).

The leaders we follow should seek to look like Jesus, who although he was God, humbled himself even unto death on a cross. The king of the universe was also the suffering servant, washing the feet of his followers.

Does the person you follow spend more time seeking fame and influence than seeking God and his kingdom? Do they spend the majority of their influence for their own ambition?

When choosing who to follow, let us find someone who, like Jesus, uses their power and position to glorify God and serve other people.

3. Truth above Trend

The most challenging and important aspect of determining who to follow is understanding what they really believe.

Do you know if they hold to orthodox Christian beliefs? Are they part of a Christian community that holds them accountable?

Our beliefs about God, the Bible, and salvation affect everything.

Please do not hear me saying that you cannot learn from anyone who believes differently than you do — you can, and you should. We all should be willing to engage with those whom we disagree and learn from them. However, engagement is different from discipleship.

The world is constantly shifting its values and beliefs, and often the most popular speakers and leaders are not committed to biblical truth.

Before you follow someone — ingesting their books, appropriating their worldview, sympathizing with their purposes — make sure you understand their foundational beliefs. It matters.

 

Recently someone asked me for a list: write down the women to avoid and the women worth following.

Unfortunately, it isn’t always that simple.

What we really need is community, discernment, and wisdom. We need a vibrant and committed personal faith, walking with others, as his Spirit and his people speak to our hearts and minds. We need to study and understand Scripture for ourselves so that we can test the truth pronounced by others through the filter of a biblical lens.

Through our church community, through faithfully listening to God’s voice, through study of his Word, and through our own personal relationship with Jesus, we can develop the discernment to wisely choose which leaders to follow.

When you are following someone, consider where they are leading you. Ultimately, whomever we choose to follow should lead us beyond themselves and to our king.

In the end, in all ways, may we be led, and may we lead, others to submit to, proclaim, and look more like Jesus.

 

Be Angry and Do Not Sin

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One hundred percent of us get angry. No one is exempt. And when we get angry,  bad things often happen.

So, we find it shocking that the Bible says to be angry.

Be angry and do not sin…

– Ephesians 4:26a

Anger is not always bad, and we know this because God himself gets angry. But there is a difference between being angry and becoming an angry person.

I was in a restaurant with friends some time ago, and in the middle of our lunch, a customer was  yelling across the restaurant at his server. He was raging. Clearly, he wanted everyone to hear that he was red-faced, steaming mad about the hair in his food. It was impossible not to.

Now look, that is unfortunate—it’s gross—but you and I both know it’s not worthy of blowing a gasket.

The man was also not alone. He was with a woman, probably his wife, and I wondered, how is she doing now? How is she feeling watching all of this happen?

I bet people walk on eggshells at his house all the time. This guy might have been someone’s boss, neighbor, coworker, friend, or dad! There have been scores of people in this guy’s life, and I’m sure they have stories to tell. Some of them may even have scars to hide.

So, why was this guy so angry? What made him lash out?

Well, anger demands results. It works! Anger makes you feel empowered. People cannot ignore you! Anger helps to reclaim the illusion of power at home, the office, or anywhere in life. Anger helps you feel like you’re winning, but then it really doesn’t.

Angry people eventually lose.

Here are the three reasons why:

1. Anger Injures

Anger is injurious to others, even if it is not acted out. There is a shriveling effect in the souls of people who get a regular dose of toxic anger. Ask anyone who is working with people whose parents or spouse have a problem with anger and you will find that anger creates a kind of insecurity in life. Anger leaves injuries that cuts deep into the soul.

2. Anger Alienates

The high cost of unmanaged anger is that you lose intimacy in relationships. You forfeit friendships, miss out on your spouse and kids, and cut ties of healthy relationships with co-workers. You will probably find yourself and those close to you living with a deep cavern of disconnectedness and loneliness. Anger is like acid on the skin in a relationship.

3. Anger Kills

Uncontrolled anger is deadly. It causes blood pressure to rise and heart rates to increase. But I am not talking really about physical death. Instead, it is relationships, dreams, self-respect, marriages, and families that die.

 

So, let’s assume this man from the restaurant, comes to you. He blew a gasket, but has a moment of sanity and wants help with his anger. Or maybe it’s you. You know you’ve blown it over and over again, and you want to change. How can we be transformed from being angry people to those who walk in a manner worthy of the Lord?

In Ephesians, Paul describes the process:

Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds… But that is not the way you learned Christ!— assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness. (Ephesians 4:17, 20-24)

Those who know Christ and believe in his gospel enter a process of transformation. This is the secret to anger that doesn’t consume us or harm others. Disciples of Christ can be angry, but we also must take responsibility for how we are angry. Keep in mind responsibility does not equal control. Most people who struggle with anger have a hard time letting go of control.

We want to try to change by being in control of a few clear steps, even if they are hard, but that’s not actually how God changes us. Change happens progressively as we surrender our lives to God, as we experience his grace toward us, and live in a moment-by-moment connection with God. God does not seek to judge us. Whether you are a liar, a rage-aholic, or a thief, he doesn’t seek to judge you, but to transform you.

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

– Ephesians 4:31-5:2

Anger is not always bad, but we must take responsibility for how we respond to anger, and this responsibility is rooted in how God treats us. We are transformed by his grace toward us, his forgiveness toward us, and his love toward us. Through this grace, forgiveness, and love, we should become more like him: sometimes angry, but always loving.

 

For Those Who Are Angry

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Anger is a natural response that every person experience in this life. Sometimes our anger is rooted in our pride, petty inconveniences, jealousy, or selfishness. Other times our anger comes from the Spirit, but even then, our anger is unavoidably tainted by our own sin. What should we do with our anger? May this liturgy guide our hearts and thoughts as we bring our anger before God, submitting it to him in prayer.

O Lord, I am angry and I am afraid.

I am bruised and scarred,

trapped between powers that claim my heart.

I clench my fists in rage and fight,

knowing that my blows only wound

and multiply my bruises to those

you have given me to love.

 

Oh Lord, I claim your Name,

yet I chafe against your ways, and

struggle to lay aside my treasures, or

bow to your will or bear your cross.

So often do I seek your grace to bear my shame

even as my angry ways do harm.

I fear your patient love will grow as

weak as mine and turn away from me, and

leave me in the shadow of my sin,

alone and angry still.

 

Oh Lord hear my cry! I cry for help!

I ask for mercy and for strength.

Open my heart and open my hands.

Turn my heart to you,

empty me of worldly lust and selfishness,

that I would want to follow you,

that I would want to love as you love,

that my anger would manifest as mercy

and sacrificing service.

 

Oh Lord, in your glory and in your anger

you bore my death,

please heal my anger and harness it,

transform my evil into your good,

for truth, for love, for your gospel of grace.

 

O Lord, I am angry and I am afraid.

Hear me, Lord, hear my prayer,

Your steadfast love is my hope,

The cross of your grace is my plea.

Adopting and Adapting

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I love being part of a local church that places an emphasis on adoption and caring for families journeying through the adoption process. My wife, Sarah, and I always knew that we would adopt someday. Adoption and care for the young has been a legacy of the Church since the time of the apostles, and we hoped to follow that tradition. We were aware of Jesus’ command for us to care for orphans and we intended to respond to that call through adoption ourselves.

The opportunity came sooner than we expected.

Four days after Sarah and I found out we were pregnant with our first child, we took in two young sisters who needed a place to live. Eventually, we made the decision, along with the girls, to make our situation formal and legal by going through the adoption process.

My wife and I always envisioned how adopting a child would go. In our minds’ eyes we would bring in a kid who would integrate perfectly into our lives. We would never be worn out or struggle to show them the love and grace that we have experienced in Christ. Sure, we knew that there would be difficulties — we would be bringing a young person with trauma into our home after all. But, we were built for it… right?

Looking back, I might have romanticized the idea of adoption a little too much.

 

Reality Strikes Back

The process of adoption has been full of mental, legal, emotional, and spiritual battles. It’s often said that parenting is a full-time job. This is even more true for parenting an adopted child. The adopted child is not a blank slate waiting to be written upon. Instead, they already have their own pains, beliefs, and opinions, and in some instances, trauma.

I want to say that our adoption experience has been an abnormal one, but I’ve come to realize that there is no such thing as a normal adoption. While books, counseling, and community have helped us adapt to new situations, every adoption is its own unique case with its own unique challenges. Resources can be a survival guide, but the family still has to make the journey.

But, despite the difficulty of the process, adoption has been an incredible gift from the Lord as it is one of the greatest possible illustrations of his love for us.

At times our adopted children have felt unworthy, as if they were not good enough or deserving of our love. It is simply not true. We love them, and they could never do anything to undo that love.

I realized after months of these conversations with my daughters, that for much of my life I actually had the same approach to God.

 

Our Father’s Love

Adoption into God’s family always felt difficult for me. Sure, I could see God loving me enough to send Jesus to take my punishment to give me new life and right standing before God, but bringing me into his family? That was different because it was so personal. If I were to be one of God’s sons, it would mean that I would be intimately, closely known. Justification could be a one-time gift; I am given new life and righteousness and off I go! But adoption would mean a new, never-ending relationship.

This didn’t seem possible. So instead, I strove to be good enough or worthy enough or to work hard enough to show that Jesus’ sacrifice was worth it. I would constantly fight this feeling of not belonging to the family that I have been brought into. Eventually, I knew, it would be found out that I was too imperfect, too unloving, too calloused, too fake to truly be a son of God.

But, being on the other side of the earthly version of the spiritual reality has taught me so much about God and his heart to grow his family through the beauty of adoption.

One of the greatest gifts that the Lord could give us is assurance—the ability for us to know that God loves us enough to restore relationship with us. For followers of Jesus, assurance of our salvation comes with understanding our new relationship with God. He has adopted us into his family. Through the eternal Son, we are now sons and daughters of God! He is our Father and we are brothers and sisters in Christ! What a great gift of assurance!

 

Adoption has been the most difficult thing my wife and I have ever faced. Marriage, financial difficulties, chronic illness – none of them were nearly as difficult as bringing new family members into the home.

Should you consider adoption you must know this: it is difficult and at times painful, but I would make the same decision every time. There have been growing pains along the way, but also moments of incredible joy as we see two young women who used to be distant strangers to us become part of our family.

I am so incredibly thankful that God is the perfect version of what a parent should be.

We fail as parents and fail to love one another as brothers and sisters, but God will never fail. Unlike my wife and I as new parents, God will always be perfectly merciful, forgiving, present, and loving. We can rest in his unfailing love while we continue to demonstrate his love to the world.

 

Are We Really #Blessed?

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A quick search of #blessed on social media will reveal thousands of posts and images. Take a closer look, however, and you might notice that #blessed is almost always connected to a material good, a fun date night, or a job promotion—a success in some form or another. But is this the biblical view of blessing? Are we #blessed by God when we experience happiness, wealth, or health?

The simple answer is yes, because every good gift is a blessing from God.

God created a good world, and it is a gift of grace to be alive, to experience creation, to eat good food, and to enjoy a happy marriage. These are glimpses of the world as it should be, and when we experience these good things, we are indeed blessed. When we celebrate delicious food, beautiful gardens, unique architecture, healthy children, medicine received, we rightly thank God for these blessings. All good gifts are from God, including health, wealth, beauty, and everything else he created.

But while this is a correct view of blessing, it is also incomplete.

What happens when we experience pain, suffering, and setback? Has God turned away?

This idea of being #blessed is really about the kingdom of me, not the kingdom of God. When this is the extent of how we expect to be blessed, we are missing out on the foundational aspect of God’s creation and our redemption in Christ—the abiding presence of God in our life. The biblical depiction of blessedness reveals that it is not ultimately about possessions, comfort, or even happiness, but rather about the transformative power and gift of God’s presence in our lives.

In fact, the entirety of the gospel story is an outworking of God’s promise to Abraham that all the nations would be blessed through him. This doesn’t mean that through Abraham, all the nations would get new cars, cute kids, or fun vacations. God was instead promising to restore what was lost in Eden: relationship with him reconciled, and the consequences of the fall defeated.

This promise was fulfilled in Jesus – God made flesh – who took our consequences of sin in his death and was raised to new life. His resurrected reign is the first fruit of God’s redemption of all things. Jesus is the culmination of God’s promise of blessing to the world.

But, confusion about what it means to be blessed isn’t a new phenomenon. In the gospel of Matthew, Jesus upends what people in his culture, and people still today, regard as being blessed. He says,

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are those who mourn, for they shall be comforted.

Blessed are the meek, for they shall inherit the earth.

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

Blessed are the merciful, for they shall receive mercy.

Blessed are the pure in heart, for they shall see God.

Blessed are the peacemakers, for they shall be called sons of God.

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

– Matthew 6:3-10

This description doesn’t seem to include the types of things we see associated with #blessed on social media. Jesus describes being blessed as a life crucified, a life fixed on the hope of righteousness, a life of mourning and mercy and meekness—all found in him.

In fact, this is often what being blessed looks like, right now, for disciples of Jesus. Sometimes it might be a job promotion that reminds of us God’s provision and enables us to care for others. But often, it is our friend weeping beside us as we experience the depth of the brokenness in this world. It is understanding that the world is not as it should be, but that God has made things right in Jesus.

Either way, in the celebrations and in the suffering, all should lead us to the cross where all of God’s blessings are found.

One day, the full extent of blessing will be experienced by God’s people. His people will live in a new and restored world and walk continually in his presence. Being blessed will not be just a moment of happiness or an exciting gift, but the kingdom of God made manifest. The poor in spirit will inherit the kingdom, fully; everyone who mourns will be comforted, finally; the pure in heart shall see God, truly!

But we don’t have to wait for perfection to experience blessing right now.

Through Jesus, we are restored into relationship with God, we experience the power of his presence, and we have a glimpse of the kingdom that is coming.

“He will wipe away every tear from their eyes, and death shall be or more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. And he was seated on the throne said, ‘Behold, I am making all things new.”

– Revelation 21:4-5

We should celebrate the good gifts in our lives. But, when we post a picture and say #blessed, we should also remember that we are presently, ultimately, and perfectly blessed through Christ alone.

 

We’re Missing It

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One Tuesday afternoon, when I had finished a long day of teaching, my daughter asked me to play Barbies with her. I responded with “I will be there in a few minutes!” And then proceeded to continue scrolling my Facebook feed. She yelled from the front room a few minutes later “Mom! You’re missing it!”

She was right. I was missing so much.

Psychologists tell us the primary source of love is attention and compassionate listening. There is something deeply moving when someone stops and looks you in the eyes – when they actually pay attention.

The little moments that feel ridiculously mundane are the moments that are the most impactful.

Our kids learn a lot about God in the simple daily rhythms of snuggling before bed and eating dinner as a family. They are learning that God is consistent and reliable.

Be Present   

Our kids look to us as their parents to be stewards of healthy habits. If we’re overusing technology, we are setting them up for the same struggle. A survey conducted in 2019 showed that adults spend an average of 50 days a year on smartphones.

The research being done about the effects of technology on our kids is staggering. It says that children ages eight-to-10 spend an average of six hours per day in front of a screen, and kids ages 11-to-14 spend an average of nine hours per day in front of a screen.

Childhood mental illnesses are at an all-time high.

We, as parents, are doing equal amounts of damage to our kids when all they see is the glow of the phone screen reflecting on the face of their mom.

We have to set healthy boundaries for ourselves and our children. Our family started using what we call the “be present box.” Our girls know they are able to respectfully ask us to put our screens into the “be present box” if they feel we are spending too much time on our phones.

Build Relationships

Our children will be under our roof for 18 years. There are 940 Saturdays in those 18 years.

If I’m not intentional with my time it just floats away. It disappears into wasted minutes on my phone, or mindlessly watching Stranger Things while working on my laptop.

What I do with my time is what I am doing with my life. I’m learning to exchange online distractions for real live interactions. My children shouldn’t have to compete with a screen for my attention.

Additionally, I see a direct correlation to my kids’ attitude with the amount of screen time they have. Our daughters will create the most amazing games, play dress up, and build friendships when the TV is off – a stark contrast to their mindless zombie stares and silence when the TV is on.

I pray daily that my kids will grow into a deep friendship with each other and with us. My job is to foster that friendship, and a simple first step is to limit the amount of time they have in front of a screen and encourage more face-to-face interactions.

Disciple Your Kids

When asked which is the greatest commandment, Jesus tells his listeners to “love the Lord,” referencing Deuteronomy 6. But, right next to this famous verse is another which admonishes parents to diligently teach their children the law of God.

Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.

– Deuteronomy 6:4-7

We don’t control our sons’ and daughters’ faith journeys. But we absolutely have a role in them. We must disciple them face to face. We can’t leave it to children’s ministry volunteers once a week at church. It takes diligence and intention and it’s my God given role as their mother.

And I believe it starts with me putting down my phone and looking them in the eyes.

 

Here’s the thing, I want my kids to remember my eyes – my eyes watching them grow, my eyes reading with them, my eyes as I tell them I’m proud of them and that I love them, my eyes as I discipline them and disciple them, and my eyes looking towards Jesus.

I don’t want them to remember my eyes constantly occupied with a screen.

When I put down my phone, it’s easier to look up and live the life that’s right in front of me.

I don’t want to miss it.

 

Care for the Immigrant

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Immigration. It’s a word that will get your attention if mentioned at the dinner table, and probably, depending on your political convictions, will elicit some sort of response. Its complexity is something that might tempt us to think about this issue apart from our faith for the sake of keeping “peace” in our circles. In fact, only 12 percent of evangelicals would agree that their faith in Christ shapes their view of this particular topic, while the rest admit to not knowing how to reconcile the two.

But, this is the reality of our world:

  • Nationally, approximately 44.8 million immigrants are currently living in the U.S.
  • The state of Texas is ranked second in the U.S. in overall immigrant population and first in being the preferred settlement for refugees.
  • 70 percent of immigrants in Texas live in one of the four metro areas (Houston, Ft. Worth, Austin, and San Antonio).
  • One out of every four people in Harris county are foreign born.

Many of these families are fleeing abhorrent violence and poverty in their home countries and are leaving loved ones behind. This is why this issue cannot be an invisible topic within our church communities.

Because talking about immigration can immediately put us into defensive political stances, we sometimes overlook opportunities to boldly love our neighbors. There are wide-ranging opinions on immigration policies, but it is possible to hold to different politics and still love one another. And not only one another. As ambassadors of Jesus, it is especially important to also love those who are different and vulnerable.

We often tell our student small group leaders that our role in discipleship as we approach these topics is not to help students think politically, but to think about politics biblically. In order to find harmony we must be willing to step into some uncomfortable spaces. God’s word should give us unity, even when we disagree on much.

 

Dignity and Value of All People   

The Bible begins and consistently calls us to value all people because mankind is created in God’s image. While sin has defaced God’s image in people, it has not been destroyed. Because of this fact alone, every human being, saved or unsaved, must be valued and treated with inherent dignity. This is foundational to God’s consistent command throughout Scripture to care for the vulnerable.

As God’s redeemed people, we must always seek to bring love and service to all who bear his image: everyone.

 

Learning from Jesus  

Further, loving those who are foreign but within our reach, is not merely a current political issue, but an issue that Jesus spoke clearly about. In Luke 10, as a lawyer tries to sidestep Jesus’ command to love our neighbors, he tells the parable of the Good Samaritan.

In the story, a Jewish man finds himself wounded on the side of the road. Who comes to his rescue is not the religious respected figures, but an unlikely hero: a Samaritan – a foreigner. He shows extreme generosity in helping the wounded man and paying for his care.

This kind of illustration cut at the heart of the ethnic tensions and preferences of the Jewish audience because of their deep suspicion of the Samaritans. While we often lack in love for those who we think “least deserve it,” Jesus is the Samaritan in our own story. He finds us broken and dying and then pays the ultimate price for our redemption. He rescues his enemies.

This is what we are called to reflect as we love those around us.

 

Learning from Our Immigrant Neighbors 

A biblical reality that we often don’t consider is how the immigrant experience parallels our Christian identity. In fact, the Bible describes followers of Jesus as sojourners, exiles, strangers, and foreigners.

While Christ has redeemed us into his kingdom, it is yet to be fully established. Until his return we live as exiles in a world that is misaligned with our ultimate place of citizenship.

You might be surprised by how much you can learn from listening to immigrants talk about their suffering in a country that is not their home and their perseverance and trust in Jesus in a place that sometimes labels them as enemies.

 

The Bible isn’t silent about God’s heart for the immigrant. His love for the vulnerable is clear, and his followers’ love should be as well. We all desire to be a part of a country that has coherent borders and an effective immigration policy. We may not agree on what that looks like, but we all should agree on loving the vulnerable.

Love for our neighbor should be a direct result of God’s love for us. God shows his love for us in that while we were still sinners, outside the kingdom of God with no hope of acceptance, Christ died for us. We are now citizens of God’s kingdom, one of many nations, united under Christ and known by our love for one another.

God’s tangible mercies should always be on display through the church, especially when it is extended despite background, ethnicity, and nationality. Regardless of our political differences and policy opinions, we can all remain united by the grace of Jesus and our love for all people.

May we be a church that offers the world a glimpse of the fruit that Jesus bears as God unites all peoples to himself.

And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”

– Luke 10:25-28

 

 

Immanuel: God With Us

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The name Immanuel,¹ which means “God with us,” is found only three times in Scripture. More than a hymn sung at Christmas, its meaning is wrapped in the tension between fear and peace, between the tangible and eternal. After the fall of mankind in the Garden of Eden (Genesis 2:8), there was fear and shame. Until then, God’s presence had brought peace and safety. Through Isaiah, God prophesied a time when his presence would restore peace to his people.

An Inner Peace

Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.

– Isaiah 7:14

The first time we read the word “Immanuel” in the Bible, the prophet Isaiah is speaking to the leader of Judah, King Ahaz. Israel, a combination of ten tribes, had allied with Syria to attack Judah, a nation of only two tribes. The enemies were real. They were nearby. They were invading Judah.

Isaiah and his son met Ahaz outside the palace to deliver the message that God would deliver Judah despite the odds. Isaiah promised a sign so that Ahaz would believe and would not follow through with his plan to forge an unholy allegiance. After the king refused, Isaiah responded with, “The Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.”

Even if Ahaz was struggling to trust God in a difficult and stressful moment, Isaiah reassured him that God planned to arrive in a very real and powerful way. “God with us” was originally promised to a king and people who were afraid and facing possible destruction. It was an assurance of God’s presence in a time of great fear. It was God’s promise of internal peace despite external circumstances.

A Commitment

And it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.”

Be broken, you peoples, and be shattered;
give ear, all you far countries;
strap on your armor and be shattered;
strap on your armor and be shattered.
Take counsel together, but it will come to nothing;
speak a word, but it will not stand,
for God is with us.

– Isaiah 8:8-10

Ahaz refused to trust God’s sustenance and ran into the arms of an alliance with Assyria. The Assyrians would betray and pillage Judah. The second time Isaiah used the name Immanuel, it referred to the land of Judah. After disobeying God, and despite being flooded, overrun, and uncultivated due to the war, the land was named, “God is with us.” There was no peace, only God’s presence, his identity, and his commitment to the people of promise. Ultimately, but not in the near term, the enemies would be vanquished.

Isaiah was warned not to fear the same things the people feared. Judah, at the time, feared exile. They feared defeat, destruction, and death – not insignificant things! But God calls us to regard him above anything temporary. When distressed, those who wait and hope in the Lord will be an example to others (Isaiah 8:17-18).

A Fulfillment

All this took place to fulfill what the Lord had spoken by the prophet:

“Behold, the virgin shall conceive and bear a son,
    and they shall call his name Immanuel”

(which means, God with us).

– Matthew 1:23

Fast forward several centuries. The final time we see the name Immanuel is when one of the disciples of Jesus explains the Savior’s birth. An angel of the Lord told Joseph not to fear taking Mary as his wife. Mary’s pregnancy was a fulfillment of the sign Isaiah promised to Ahaz. Quite literally, God was arriving on the scene. Joseph was challenged to commit to his bride in spite of any hesitancy or fear. He was not to fear shame. He was not to fear disapproval. Joseph was called to regard God above the reproach of his family and community. Joseph believed, obeyed, and witnessed the sign that Ahaz was denied.

 

Isaiah introduced the name Immanuel to the Jews. Matthew pointed to Jesus as the ultimate fulfillment of God’s peace and steadfast commitment. Our land, and our lives, may be in turmoil, yet God promises to be with us even now.

Let us hold fast to this truth and God’s peace when the fears of our times assail us.

¹ Written as “Emmanuel” in the King James Version of the Bible

 

Unity Amidst Diversity: Every Nation, Tribe, and Tongue

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From beginning to end, and all throughout the Bible, God paints a beautiful picture of unity amidst diversity.

Think about it.

In the beginning, God is creating, and in his creation of mankind he creates diversity. “Male and female, he created them.” But don’t miss the unity amidst this diversity, “God created man (all of humanity) in his own image, in the image of God he created him,” (Genesis 1:27).

Though different, God created all of mankind to reflect his image. We see this played out in the rest of Genesis as the author gives us a cultural roadmap of the nations surrounding Israel and God’s ultimate hope to bless all the families and nations of the earth.

In Revelation, God gives John a picture of the new heavens and the new earth, and he says, “After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb,” (Revelation 7:9a). There’s coming a day when we will stand shoulder to shoulder with different races and ethnicities, worshiping God in our native languages, but united by our allegiance to the one true King.

So, if God’s ultimate intent is for unity amidst diversity – if in the end, he will break down the walls that divide us culturally and we will worship in unison – why don’t most churches reflect that vision here and now?

In the 1960’s Rev. Martin Luther King Jr famously lamented that 11 a.m. on Sundays was the most segregated hour in America. Studies within the last decade show that 93 percent of all congregations in the United States are not multiracial in their composition.¹ A multiracial congregation could be defined as one that reflects, embraces, and enjoys the diversity of the community they are in.

So, how could our church better reflect the Kingdom of God here and now? What would it look like for us to more fully embrace, enjoy, love, and serve the diverse people of the 4B Area (from the beach to the beltway, from the bay to Brazoria County)? And how do we get there?

It begins with God.

God must give us a heart for the nations.

The mission at Clear Creek Community Church is to lead unchurched people to become fully devoted followers of Jesus Christ. We have a vision of reaching every man, woman, and child in our geography with the gospel of Jesus, inviting them into biblical community, and seeing lives transformed.

That mission and vision is born from the Great Commission.

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”

– Matthew 28:19

Our disciple-making mandate includes a heart for the nations; for every man, woman, and child. Not just the men, women, and children who look like us, think like us, and live like us.

God, in his grace, has brought the nations to us. You don’t have to travel overseas to reach the nations because Houston is the most diverse city in America. And our pocket of Houston is becoming increasingly more diverse. But, if we are going to reach every man, woman, and child in the 4B Area, it doesn’t begin with a focus on diversity itself. It can’t just be a response to what is happening culturally. It must begin with God and his heart for the nations.

It takes intentional effort.

Reaching your neighbor with the gospel begins with God’s heart for your neighbor. You might live next door, but God created them. He loves them. As you grow to know God’s heart, he calls you to an active role in sharing the gospel with that neighbor.

If we, as a church family, are going to better reflect, embrace and enjoy the diversity of our community, it begins with God’s heart for every man, woman, and child. But it doesn’t end there. God calls us to play an active role in reaching every man, woman and child. That often begins with those you already have genuine relationships with. Where it takes intentional effort is in reaching people who don’t look like you, think like you, or live like you. We naturally relate to and reach people who are like us; people of the same race, ethnicity, socio-economic background, and education.

But, if we really want to reach a more diverse population – if we want to reach every man, woman and child in the 4B Area – that means we need to expand our circles to have intentional, genuine friendships with a more diverse population.

Being a multicultural church may mean that we lay down some of our traditions, preferences, and comforts that are more cultural than biblical. If we want to better reflect, embrace and enjoy the diversity of the 4B Area, it will take intentional effort on all of our parts.

I pray we will continue to do whatever it takes to reach every man, woman and child with the gospel, and I pray God’s Kingdom comes and his will is done in the 4B Area as it is in Heaven.

¹ Woo, Rodney, The Color of Church: A Biblical and Practical Paradigm for Multiracial Churches (Nashville, B&H Publishing Group, 2009), 13.

A Love That Lasts

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For those of us who are married, we each pledged our love for our spouses at our wedding — a love that would never waver, endure sickness and poverty, and abide until death parted us.

But oh, how our human love has failed. So many marriages collapse under the strain that life brings, and even those who remain married struggle to love well through those challenges.

Striving to preserve, protect, and prosper our marriages is a worthy endeavor, but this effort can feel impossible to sustain, and thinking back on the promises we once pledged can often fill us more with guilt than joy.

Let’s think back to another day instead. Not a day in which your love was celebrated, but rather a day when your eyes were opened to a love that was extended to you.

Though our experiences are all unique, every believer in Jesus can remember a time in which you recognized God’s love as valuable, beautiful, endearing, and personal. Your heart and life were changed by love that you didn’t deserve; love you could never hope to return in kind.

And this love has endured. Amid all our struggles, failures, and sin, we still experience the love of God, turning us back to him with mercy and compassion.

When the Old Testament writers spoke of God’s love for his people, they most frequently used the word hesed — sometimes translated as steadfast love or lovingkindness. In Psalm 136, the word is present in every verse.

Give thanks to the LORD, for he is good,

for his steadfast love endures forever.

Give thanks to the God of gods,

for his steadfast love endures forever.

– Psalm 136:1-2

God’s love can be counted on. He is faithful to us even when we are unfaithful to him. His love for us originated before creation and will last throughout eternity. He has adopted us into his family and will never let us go. He is sovereign over all the universe, and we can trust that nothing will ever overwhelm his love for us.

In the New Testament, the Greek word agape is most commonly used, particularly emphasizing the unconditional sacrifice of our Savior.

And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

– Ephesians 5:2

The love of God is expressed over and over as a love that gives. The Father gave his Son for us, the Son gave himself up on the cross for us, the Spirit is given to us. The depths of God’s sacrificial gifts are impossible to fathom and made all the more inexplicably lovely by the depths of our depravity. We deserve none of his love, and yet he never fails to grace us with his gifts. His unconditional sacrifice on our behalf was costly, and the price was paid with joyous love.

In our own strength, we are incapable of loving our spouses with such a faithful, enduring, unconditional, sacrificial love. But God doesn’t stop with simply loving us. He extends that unending, undeserved love into and through us, transforming our hearts first toward him and then to those around us.

When we come to grips with our inability to earn God’s love, how can we continue to hold our spouses’ sins against them? When we understand the lovingkindness given to us, how can we not extend it to others? When we experience God’s patience with our fears and failures, how can we fail to forgive? When we have been given God’s very Son, how can we insist on our own preferences?

Through uncertainty and upheaval, in seasons of suffering or stress, attempting to root our efforts to love our spouse in our own strength will always fail us. Instead, let’s remind ourselves of the gospel love of God.

When we examine how he has loved us despite our weakness, we just might find a taste of his great love to extend to our spouse.

May we reflect his faithful, enduring, unconditional, sacrificial love each day as we work and live and grow side by side, day by day, grace by grace.

In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another.

– 1 John 4:10-11

 

Tag Archive for: Spiritual Growth

062: Cancel Culture

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We live in a world that is easily outraged and quick to boycott people or companies who say or do something the collective society doesn’t like. If a company loses business, someone gets fired, or a social media account is blocked, it’s been canceled. But is “cancel culture” a new thing only recently made possible by social media or has it always existed in some form? Can the threat of being canceled serve a positive purpose? How should Christians respond when something goes against their convictions? On this episode, Ryan Lehtinen talks with Aaron Lutz and Lance Lawson about cancel culture and its impacts on society and the church.

Resources:

“Canceled: How the Eastern Honor-Shame Mentality Traveled West”

“Let the Outrage Culture Help You Share the Good News”

“Christians and the cancel culture”

 

061: Mission-Minded Family

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As disciples of Jesus, we are all missionaries, sent to proclaim salvation in Jesus! However, talking to others about faith can be intimidating for many adults. So, what should our expectations be for our kids? What about children who do not believe? How can we center our family and our purpose in God’s love for us? On this episode, Rachel sits down with Lance Lawson and Jason Norcross to discuss these questions and more.

Resources:

Children’s Ministry Curriculum & Resources

Clear Creek Children YouTube Channel

Who’s in the Bible: A Podcast for Kids

“Few American Teens Share the Gospel. Here’s How to Help Them” by Joe Carter

 

059: The Fight Against Human Trafficking

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Human trafficking, or modern day slavery, is one of the darkest realities in our world; a reality that we hope to bring light to as Christians. But how? In this episode, Rachel Chester talks to Kirsta Melton and Mallory Vincent – two attorneys who have been fighting this battle for decades – about what human trafficking looks like, where it is found, and how we can be part of the solution.

Resources:

www.JusticeStartsNow.org

 

058: Returning to In-Person Worship Services

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Beginning October 11, all Clear Creek Community Church campuses will return to in-person worship services! What will it be like? What about those who aren’t ready to return? On this episode, Ryan Lehtinen talks with Yancey Arrington and Aaron Lutz about what they’ve learned over the last 217 days since the last services, what they’re excited about, and how we can remain unified even though not everyone is ready to return.

Resources:

Episode 035: The Blessings and Dangers of Technology When Everything Goes Online

057: Christians in Sports

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Whether you are an athlete, a fan, or a parent coaching soccer on the weekends, sports are a constant in our world. They bring us joy, discipline, and some of our most meaningful relationships, but they can also present challenges as disciples of Jesus. On this episode, Rachel Chester talks with former Texas A&M baseball player John Scheschuk and former sports journalist Jon Coffey about the great gifts of sports and how to navigate the obstacles they bring.

Resources:

Fellowship of Christian Athletes

The Discipline of Christian Disciplines

056: Sharing the Gospel in Everyday Life

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Does the idea of bringing up your faith at work, at the ball fields, or in your neighbor’s driveway make you anxious? What if they get turned off or ask you a question you can’t answer? Evangelism (or sharing the good news of the gospel) doesn’t have to be scary or uncomfortable. It can be a joyful experience to be used by God and it can happen naturally, anytime, anywhere. On this episode, Ryan Lehtinen talks with Aaron Chester about sharing the gospel in everyday life.

Resources: 

Go & Multiply: Sharing the Gospel in Word and Deed by Clear Creek Resources

The Heart of Evangelism by Jerram Barrs

Gospel 101: Learning, Living, and Sharing the Gospel by Jeff Dodge

Evangelism and the Sovereignty of God by J.I. Packer

 

055: Hope in Addiction

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Addiction can be one of the most difficult and isolating circumstances someone can walk through, but recovery and peace are possible. On this episode, Rachel talks with Jay and Jennifer Ellis and Bonnie Wilson about finding hope in Christ, and community in Pathway to Peace, as they follow Jesus and  even use their pain to spread the gospel.

Resources:

Pathway to Peace

Addictions: A Banquet in the Grave by Edward Welch

 

054: Christianity and Money

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How does your faith affect how you think about money and how you steward your own resources? Should you tithe? Is it ok to use your money on something fun? Why is money a sticky topic for churches? During the Sticky message series, we’re sitting down with preachers right after they finish preaching to continue the conversation. On this episode, Rachel talks with Ryan following his sermon, “Christianity and Money.”

Resources:

Redeeming Money by Paul Tripp

The Economics of Neighborly Love by Tom Nelson

“Does God Care About My Finances?” by Mark Carden

Managing God’s Money by Randy Alcorn

Fields of Gold by Andy Stanley

053: Christianity and Marital Strife

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How is reconciliation possible when a marriage has a normal conflict, or when it’s much worse and seems hopelessly broken? During the Sticky message series, we’re sitting down with preachers right after they finish preaching to continue the conversation. On this episode, Ryan Lehtinen and Rachel Chester talk with Yancey Arrington following his sermon, “Christianity and Marital Strife.”

Resources: 

The Peacemaker by Ken Sande

What Did You Expect? by Paul Tripp

The Meaning of Marriage by Tim Keller

You and Me Forever by Francis Chan

Clear Creek Counseling

052: Christianity and Mental Health

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During the Sticky message series, we’re sitting down with preachers right after they finish preaching to continue the conversation. On this episode, Ryan Lehtinen talks with Lead Pastor Bruce Wesley and counselor Tara Warner following Bruce’s sermon, “Christianity and Mental Health.”

Resources: 

Grace for the Afflicted by Matthew S. Stanford

Hope and Healing Center and Institute in Houston

Christian Counseling & Educational Foundation

Clear Creek Care and Support