Tag Archive for: Theology

A Study of Malachi: The Healing Love of God

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In the summer 2020 message series “For the Love,” the Clear Creek Community Church Teaching Team will examine one of the least known sections of the Bible, the books known as the Minor Prophets, to better understand the great love of God and our faithful response to that love. Join with us in reading each book along the way! Each Sunday afternoon we will post an introductory video by The Bible Project and a 5-day reading plan with reflection questions to prepare you to hear the following Sunday’s message.

** There is little information at the beginning of Malachi to help us set the prophet within his historical or biographical context: we don’t know his genealogy, nation, or king. However, scholars place his writing in the same location where it is found in our Bibles—at the end of the Old Testament period. Malachi, like Haggai and Zechariah, is a postexilic book, a message to the Jews who have returned to Jerusalem after their captivity.

DAY 1—Read Malachi 1

Today’s reading introduces us to a pattern found six times in the book of Malachi. The prophet will share a statement from the Lord, and then follow it with a question from the people, always prefaced by “But you say…” The Lord then responds to their question, usually by explaining or expanding on his initial statement. Look at verse 2. What is the Lord’s first statement? What question do they ask in response? What evidence does God give as proof of his love?

Verse 6 begins this claim-question-response pattern again, with an accusation from the Lord against his priests. Of what is he accusing them? Read Leviticus 22:17-25. What had the Lord commanded regarding sacrifices made to him?

 

APPLY—Just as the people of Judah were giving God what was of little value, so we too often struggle to surrender that which is costly to us. What are you tempted to hold back from God: time, energy, home, money, control, relationships? Read Hebrews 9:11-14. Jesus is our true and better unblemished sacrifice. How might a deeper recognition of his willing gift fill us with the desire to respond in joyful sacrifice as well?

 

 

DAY 2—Read Malachi 2:1-16

Our passage continues Malachi’s indictment of the priests, exposing their failures by describing an ideal, faithful priest. What priestly traits are described in verses 5-7? Which of these characteristics is missing from the priests in Malachi’s day, evidenced by their failure to maintain God’s standards for worship?

The prophet’s attention then expands to the whole nation, accusing them of faithlessness, with the third example of Malachi’s claim against the people and their questioning response in verse 14. In addition to their failure to offer unblemished animals, why else has the Lord disregarded their offerings? How can a lack of faithfulness to God result in faithlessness in our other relationships?

 

APPLY—Malachi called the priests of his day to repentance by contrasting them with the image of a truly faithful priest. Read Hebrews 5:7:10. How does Jesus fulfill Malachi’s depiction as our true and better high priest? Now read 1 Peter 2:9—what difference does it make that we are all part of his priesthood as well? In what ways are you, like the priests of Malachi’s day, responsible to proclaim the excellencies of him who called you out of darkness into his marvelous light?

 

 

DAY 3—Read Malachi 2:17-3:5

Chapter 2 ends with Malachi’s familiar pattern, describing the complaints that God’s people are bringing before him. Judea in Malachi’s day was neither prosperous nor independent, ruled by foreigners and enduring difficulty. Why do you think Malachi describes their words as wearying to God? Compare their complaints amid suffering to Habakkuk 1:12-13. What similarities and differences do you see in their responses to the Lord?

God’s response to their complaints about his seeming inactivity is to promise a coming messenger. Read Mark 1:1-8. Who does this passage describe as fulfilling Malachi’s prophecy? What message did he preach to prepare the people for Jesus’ coming (Mark 1:4)?

 

APPLY—Just as John the Baptist called God’s people to repentance, so Malachi reminds them of the promise that the Lord’s coming will not only bring restoration but also judgment. How does he call them to reflect God’s heart for holiness and justice? If you sincerely evaluate your life, are you faithfully seeking to speak out against and work to end the injustice that Malachi denounces in this passage?

 

 

DAY 4—Read Malachi 3:6-12

God reminds the people of his commitment to the covenant with the evidence of his own unchanging character, that despite their continued faithlessness he has remained faithful. Think back on the other Minor Prophets and any knowledge you have of the Old Testament as a whole. What are some examples of God’s people failing to be faithful to him? Though their failures have been continual and catastrophic, he reminds them that he will never abandon his people. How can they restore the covenant relationship, according to verse 7?

As we have seen throughout this book, the people once again question Malachi’s message. What two questions do they ask? How does the Lord answer them? Read Leviticus 27:30-32. What had God commanded the Israelites to do with a tenth of their income? Why might the people have been disobedient to this command?

 

APPLY—Malachi’s message is not only an accusation but also a promise: their faithful obedience to give will result in blessed abundance. Read 2 Corinthians 9:6-11, where Paul brings a similar plea for sacrificial generosity to the church at Corinth. How does this differ from a prosperity gospel that requires God to bestow financial rewards on those who fulfill certain obligations, like a great vending machine in the sky? What does Paul argue is the purpose behind any blessings we might receive (v. 11)?

 

 

DAY 5—Read Malachi 3:13-4:6

Malachi’s final claim-question-response closely echoes the attitude of 2:17—a complaint against the difficulties of following God when it seems that the godless are prosperous. However, in verse 16 we see the first positive response to Malachi’s message. What characteristic sets this group apart? What did they do to demonstrate their repentance and faith? How does the Lord respond to them?

Malachi then reminds his listeners that the coming day of the Lord will be a completely different experience for the faithless and faithful. What will the wicked receive on that day? What will those who fear God experience?

 

APPLY—Would your name have been found in the list of those who fear the Lord and esteem his name? It is all too easy for us to see the depths of our own sin, desiring our own glory and fearing the opinions of others more than the Lord’s. Read Revelation 20:11-15. We know that on the day of judgment, books will be opened: books of all our deeds, books that will reveal how we have used our time and treasures on earth. But the book of life will also be opened on that day, and praise God that the names written there are not based on any goodness of our own, but only because of the righteousness of Jesus on our behalf.  What will be the only chance of rescue on that day (Revelation 20:15)? What is our motivation to continue to pursue holiness when we recognize this gospel of grace?

 

The Return from Exile: Life in the Already/Not Yet

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The current Clear Creek Community Church message series For the Love of God is walking through the Old Testament books known as the Minor Prophets. These books continually point back to the covenant between God and Israel, including the blessings and curses inherent to it. Israel was to be God’s chosen people through whom all the nations would be blessed. They were set apart as a light to all nations, but they continually failed to pursue holiness, turning instead to idols and impurity.

The distinction between minor and major is one helpful way to categorize the different prophetic writings. Another way to distinguish between the Old Testament prophets is to know when they wrote in relation to one of the key events in salvation history—the exile of God’s people from the Promised Land.

The prophets Haggai, Zechariah, and Malachi are all considered postexilic because they were written after the nation of Israel returned to Jerusalem after nearly 70 years of exile in Babylon. Their removal from the land marks a relationship-altering moment in the story of God’s covenant with his people.

The covenant was broken, God’s patience and faithfulness were disregarded, and his presence and promises were rejected. The dire warnings of the prophets came to pass. The people of God lost their land, their national identity, and the temple where the presence of God resided, and were cast into foreign nations under Babylon’s rule.

But God’s faithfulness is perfect.

Cyrus the Great of Persia conquered Babylon and allowed the Jewish captives to return to their land (you can read about this in the books of Ezra and Nehemiah).

The remnant of Judah returned home to begin life again, but the return home was not complete.

The land that the Israelites returned to dwell in was only a small portion of what they ruled over before the exile. More importantly, the land was no longer ruled by a king in the line of David. They had returned, but were still living under the rule of a foreign nation. The destroyed temple would be rebuilt, but it would never compare to its former splendor (Haggai 2:3). And the question lingered, if the presence of God had departed the temple (Ezekiel 10), would it ever return?

With all these postexilic changes to the life of the people of God, unfortunately, one constant was that the people continued to falter in their faithfulness to God.

Malachi, the last book of the Old Testament, shows us that the people who made the journey back from exile demonstrated the same attitude that led to the exile in the first place. Although God continually reminded Israel that they were loved and rescued by God’s grace, they were marked by a cold forgetfulness toward God.

 “I have loved you,” says the LORD. But you say, “How have you loved us?”

– Malachi 1:2

Haggai, Zechariah, and Malachi were sent to preach of repentance and blessing, of redemption and restoration still to come. They called God’s people to look beyond their current circumstances to the coming of the Messiah.

Despite the call of the prophets, these postexilic realities were part of the world Jesus entered into centuries later. The spiritual condition of the people had not changed, and the descendants of Abraham were still under foreign oppression. This is seen most clearly in final days of Jesus life in the exchange between the Jewish leaders and the Roman governor, Pontius Pilate (see John 18-19). Although Jesus was betrayed by His own people, it was on a Roman cross where the true King of the Jews was crucified.

Yet, on a cross made by Israel’s foreign oppressor we see the climax of God’s loyal love for Israel and all of humanity. God had remained faithful to restore his good creation through Jesus — the true and faithful Israelite.

For all the promises of God find their Yes in [Jesus].

– 2 Corinthians 1:20

The postexilic prophets offer us both warning and hope, for we are also experiencing a reality that is alreadyand not yet. We long for the future return of Jesus, when everything will be made new and we will reside in the new heavens and earth under the perfect reign of Christ, finally free from death, suffering, and darkness. But while we can identify with the postexilic era, a time that required faith and hope, we are also different — the presence of God has returned and we know how the story ends.

 

The Messiah has come.

He saves us, indwells us, and sustains us.

He reigns.

And he will return.

 

While we remember and hope in God’s faithfulness, let us also rest in the presence and power of God made available to us through Jesus, who fulfills the covenant, brings us home, and makes all things new.

 

A Study of Haggai: The Secure Love of God

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In the summer 2020 message series “For the Love,” the Clear Creek Community Church Teaching Team will examine one of the least known sections of the Bible, the books known as the Minor Prophets, to better understand the great love of God and our faithful response to that love. Join with us in reading each book along the way! Each Sunday afternoon we will post an introductory video by The Bible Project and a 5-day reading plan with reflection questions to prepare you to hear the following Sunday’s message.

DAY 1—Read Haggai 1:1-11

Haggai preached his message to God’s people during the same period as Zechariah. Which leaders does he address by name? What is he calling for the people to do? What have they been prioritizing instead (v. 4)?

Haggai’s language in this passage mirrors the covenant curses described by Moses in the Law. Read Deuteronomy 28:15-24. What difficulty was Haggai’s audience enduring, and how does this mirror the curses predicted in Deuteronomy? In what way was their failure to rebuild the temple equivalent to failure to keep their covenant with the Lord?

 

APPLY—In what ways do we tend to prioritize our own cares and concerns over the priorities of the kingdom? Read Matthew 6:25-33. What would need to change if you began to seek his kingdom first, walking by faith rather than fear?

 

 

 

DAY 2—Read Haggai 1:12-15

In yesterday’s reading, Haggai preached a strong word of rebuke and correction. How do his listeners respond? How do both their attitudes and behaviors change? How do you typically respond to spiritual correction?

While enduring famine, the people may have believed that God was against them. Without a temple, they may have believed that God was absent from them. But God responds to them with another message through the prophet: I am with you. How would this assurance have comforted and encouraged Haggai’s listeners? Read Matthew 1:23 and 28:20b. How does Jesus’ identity as Immanuel comfort and encourage you?

 

APPLY—In the Old Testament, the temple was the place where sacrifices were made for God’s pleasure and where his presence was most clearly seen (2 Chronicles 5:1-14). How have you, like the people of Judah, failed to seek his presence and his pleasure? How do you need to respond today with repentance and belief?

 

 

 

DAY 3—Read Haggai 2:1-9

In verse 3, Haggai anticipates the people’s disappointment with the temple’s construction. As we see when the foundation was laid in Ezra 3:12-13, those who were old enough to remember Solomon’s temple can clearly see that this building will never compare with its splendor. What three commands does God give to them in response to their disappointment (v. 4-5)?

Verse 9 is a key verse for the book of Haggai. How do you think the people would have understood this promise? Read Luke 2:21-33. How was the glory and peace of God manifested at the temple in this passage—in a way that Haggai’s listeners would never have expected?

 

APPLY—At the temple, the Lord’s glory was evident to all because his presence was there. Read John 2:18-22. In what way is Jesus the true and better temple? Why does it matter to us that Jesus is now the place where God’s presence is most clearly found—where, the Lord declares, in this place I will give peace?

 

 

 

DAY 4—Read Haggai 2:10-19

How much time has passed since Haggai’s last prophecy (2:1)? Since his first prophecy (1:1)? What group is the intended audience of this oracle?

Haggai asks the priests about the laws regarding ritual cleanliness, especially the ease by which uncleanness can spread (Numbers 19:11,22). Have the nation’s offerings so far been holy or unclean? What have been the results of their lack of holiness (2:16-17)?

 

APPLY—The people of Jerusalem are stuck in an unclean state. Because there is no one among them who is clean, the priests, their sacrifices, and the temple construction itself are contaminated. However, the Lord responds to the start of the temple construction with a clear message: from this day on, I will bless you (v. 19). They still haven’t managed to cleanse themselves through good works, but their repentance is evident in both their hearts and actions. God’s response to this is mercy: a blessing that they don’t deserve. How have you experienced the mercy of God? How can it transform our lives when we see his blessings as a gift we don’t deserve, rather than something our behavior has earned?

 

 

 

DAY 5—Read Haggai 2:20-23

How much time has passed since Haggai’s last prophecy? Who is he addressing this time? What does Haggai prophesy about the surrounding nations?

What metaphor does the Lord use to describe Zerubbabel’s future state? Zerubbabel was not only the governor of Judea appointed by the Persian emperor—he was also the heir to David’s throne, grandson of Jeconiah who was carried away to Babylon by Nebuchadnezzar. Read Jeremiah 22:24-30. In what way is Haggai’s prophecy a reversal of Jeremiah’s proclamation?

 

APPLY—Although he was revered as a noble leader of his people, Zerubbabel never sat on David’s throne or saw Judea free from foreign rule. Read Matthew 1:12-16. How did Zerubbabel’s faith lead to David’s heir finally being enthroned? Have you ever experienced a delayed arrival of a promised blessing? What are you still waiting for right now? How can it make a difference when we wait in faith for God to move rather than demanding his immediate action?

 

Repentance

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The Protestant Reformation – arguably, one of the most impactful events in history – unofficially kicked-off when Martin Luther posted a list of grievances on the door of the Wittenberg church. His opening statement included the claim that “all of the Christian life is to be repentance.” When Jesus began his preaching ministry, his cry was “The kingdom of God is at hand; repent and believe in the good news,” (Mark 1:15). The repentance that Jesus calls us to is not a one-and-done event, but rather an ongoing change of direction. Those who hear and obey Jesus are called away from a life of sin and toward a life of following him.

But what does it really look like to live a life of repentance? For many, the word repentance conjures a picture of self-contempt and worthlessness. However, a life of repentance is a full life.

 

What Repentance Is Not…

As Jesus calls us to repent, the call is to turn away from sin and toward him. A lifestyle of repentance is not simply turning away from what Scripture calls sin; it is also believing in the goodness and saving work of Jesus. To repent without believing in Jesus is nothing more than an attempt to improve or save ourselves. Pastor and author Tim Keller refers to this kind of repentance as “religious repentance,” explaining that repentance without the Gospel is self-righteous and based on avoiding punishment. If we merely turn from sin for self-seeking purposes, we will not grow closer to Christ. Rather we might grow in resentment, like a child that only obeys her parents in order to get what she desires.

Religious repentance is an activity that we perform in order to receive something. One who fears hell might repent in order to avoid it, like a “Get Out of Jail Free” card. This kind of repentance will not lead to a life of devotion to Christ. In reality, religious repentance misuses Jesus’ death and resurrection.

We must also avoid thinking of repentance as a means of receiving earthly benefits.

 

What Repentance Is…

The pages of Scripture are dripping with calls to repent and examples of repentance. Examining the nation of Israel in the Old Testament gives us great picture of the necessity of living in repentance. Israel knew the Lord, but often turned away from him. When the Lord would call his people back to him, he spoke clearly about the seriousness and consequences of sin, but he also told the people of his goodness. The message of the prophets could be dire, but God always reminded his people of whom they would be returning to.

We as the Church would be wise to learn from the example of Israel. Our Lord is a sovereign, holy, and perfect God. Sin is an affront to him, leading to separation and death. But, our holy God is also good and merciful. When he calls us to repent, we must turn from sin and believe in the work that Jesus has done on our behalf.

 

How Then Should We Live?  

Without repentance, it is impossible to live a life fully devoted to Jesus. While it is true that salvation has been gifted to us, we are not yet delivered from sin’s presence. Because Jesus has given us a new identity, we must repent of the sin that would turn our affections away from Jesus. Because of our new identity as Christ followers, we have a new standard of how to live. Our new identity drives our activity. When we fall back into our old, sinful activity, we must repent and believe in Christ. This is why Luther stated so clearly that the Christian life is one of repentance. As believers, repenting and believing should become as natural as breathing. The following is a list of practices to help us live a lifestyle of repentance:

  1. Know God: Learn more about who God is. Study his attributes and read Scripture. Write down how he has worked in your life so that you can remember his goodness.
  2. Know Yourself: Recognize the seriousness and depth of your sin. The more we recognize God’s holiness and our sinfulness, the more we become aware of how our sin separates us from God. Recognizing this gap will also grow our thankfulness for Jesus’ saving work. Our small groups can be helpful here. Trusted Christian brothers and sisters can help us see sin we might be blind to.
  3. Talk to God: Make time in prayer for repentance. Ask the Lord to show you any sin that you might not recognize. As you pray, remember the Gospel and turn to Jesus for forgiveness.
  4. Turn: Take repentance seriously enough to make practical steps to avoid sin. Confess struggles to your small group. Be honest and accountable to brothers and sisters in Christ.
  5. Stay Hopeful: Look forward to the return of Christ and the ultimate defeat of sin.

 

A Study of Zephaniah: The Gracious Love of God

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In the summer 2020 message series “For the Love,” the Clear Creek Community Church Teaching Team will examine one of the least known sections of the Bible, the books known as the Minor Prophets, to better understand the great love of God and our faithful response to that love. Join with us in reading each book along the way! Each Sunday afternoon we will post an introductory video by The Bible Project and a 5-day reading plan with reflection questions to prepare you to hear the following Sunday’s message.

DAY 1—Read Zephaniah 1

Zephaniah begins his book with a brief note to give us some clues about the author and setting. Who is Zephaniah’s famous ancestor? (You can review his story in 2 Chronicles 29-32.) During whose reign was Zephaniah prophesying? (You can review his story in 2 Chronicles 34-35.) Bonus question for those who read the 2 Chronicles texts—what similarities do you see between these two kings and their reigns?

“The day of the Lord” is an important theme throughout the book of Zephaniah, when the Lord will come bringing both judgment for sin and restoration for the righteous.  What type of prophecy do we see in today’s reading: an oracle of judgment, repentance, or salvation? What nation and city are the targets for Zephaniah’s message? What clues do you see about the reason for this oracle?

 

APPLY—In verse 12, Zephaniah accuses the men of Jerusalem of complacency, of thinking that the Lord isn’t actively at work in either salvation or judgment. This is such an easy mindset for us to fall into. When have you been distracted from God’s work by your own agenda or priorities? How do our false beliefs about God’s character and activity lead us to see him as unavailable or uninvolved? How do you need to shift your thinking in order to both appreciate his sovereignty and participate in his mission of redemption?

 

 

 

DAY 2—Read Zephaniah 2

In Chapter 2, Zephaniah turns the message of God’s judgment against the surrounding nations, almost as though he stands on the hills in Jerusalem and looks to each of the compass points. Verses 4-7 are directed at the cities of the Philistines, a nation located west of Judah. What does Zephaniah say will be their punishment? What glimpse of hope for the people of God can be found here?

The nations of Moab and Ammon, Judah’s eastern neighbors, are addressed in verses 8-11. What characteristic do these nations display that is the source of their downfall (v. 10)? What three things does the Lord encourage his people to seek in verse 3 so that they may avoid the same fate?

 

APPLY—Cush (v. 12) was a nation located south of Judah, and Assyria (v. 13-15) was the great power in the north who had already conquered the nation of Israel by Zephaniah’s time. Verse 16 makes clear Assyria’s pride in their own sufficiency and exceptionalism. Has comfort ever made you complacent? In what ways can having all our desires met lead us away from faith? What can you do today to remind yourself of your ongoing need for the Lord’s provision and presence?

 

 

 

DAY 3—Read Zephaniah 3:1-8

The people of Jerusalem would probably have cheered throughout the last chapter, as Zephaniah proclaimed God’s judgment against all their enemies—but then he launches into a scathing indictment of his own nation. In what actions do you see Judah’s pride displayed in verse 2? What would a response of humility before the Lord have looked like instead?

Zephaniah continues his accusations by naming specific groups among his people, detailing their failures. What officials does he identify (v. 3-5)? Of what are they guilty?

 

APPLY—Verse 8 closes today’s reading with an image of fire, burning and consuming everything in its path. Which of God’s character traits are being depicted in this metaphor? Why do we sometimes see these traits as less true of God’s character than his love or grace? How do we need to shift our thinking to see these aspects of God’s nature as not only acceptable but even desirable?

 

 

 

DAY 4—Read Zephaniah 3:9-13

Today’s reading reveals that the flames of God’s wrath are not merely destructive—it will also burn away wickedness and purify those whom he has chosen, removing all rebellion and pride. Read the story of the Tower of Babel in Genesis 11:1-9. How can Zephaniah’s prophecy in verse 9 be seen as a reversal of the judgment at Babel? How is this beautifully fulfilled in Revelation 7:9-10?

Zephaniah continues his emphasis on pride as the downfall of God’s people, with humility as their only chance of salvation. What character traits does he juxtapose in verses 11-12? How will their actions be transformed (v. 13)?

 

APPLY—Today’s reading concludes with a promise of a flourishing life: they shall graze and lie down, and none shall make them afraid. What is the intersection between pride and fear in our lives? How might humbling ourselves result in freedom from fear through trusting in his purpose and plan? What could you do today to begin to walk in humble faith rather than fearful pride?

 

 

 

DAY 5—Read Zephaniah 3:14-20

The restoration of God’s people is celebrated in today’s reading. Who is the active party in this passage? List the many actions that God says that he will take on his people’s behalf. What benefits will we experience?

We often speak of God’s promises as Already/Not Yet—already happening but not yet completely fulfilled. What promises in this passage have already been fulfilled? Which are still to come? Which of them are Already/Not Yet simultaneously?

 

APPLY—In a passage of lovely promises, one in particular provides a clear hope of mercy for God’s people: The Lord has taken away the judgments against you (v. 15a). Read John 5:24. How has Jesus completely and perfectly fulfilled this promise? Which of the promises in today’s passage have you personally experienced? How has experiencing the grace of God transformed your life?

 

A Study of Habakkuk: The Patient Love of God

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In the summer 2020 message series “For the Love,” the Clear Creek Community Church Teaching Team will examine one of the least known sections of the Bible, the books known as the Minor Prophets, to better understand the great love of God and our faithful response to that love. Join with us in reading each book along the way! Each Sunday afternoon we will post an introductory video by The Bible Project and a 5-day reading plan with reflection questions to prepare you to hear the following Sunday’s message.

DAY 1—Read Habakkuk 1:1-11

Unlike many of the other prophetic books, Habakkuk doesn’t begin with any historical or biographical information. We don’t hear about who was king or which nation is being addressed; we know nothing about the prophet’s family or hometown. But that doesn’t mean we can’t know anything about Habakkuk as a person. Take another look at verses 1-4: What does Habakkuk do in response to trouble? What does his complaint tell us about his concerns and priorities?

How does the Lord promise to respond to Hosea’s concerns? What does this tell us about God’s passion for righteousness and justice among his people?

 

APPLY—Although Habakkuk hopes for rescue and relief, God instead answers with a promise of coming judgment. How do you respond when God hasn’t changed your circumstances in the way that you hoped? What can we learn from Habakkuk’s example of faithful lament in suffering?

 

 

DAY 2—Read Habakkuk 1:12-2:3

Habakkuk is clearly unhappy with the Lord’s response, questioning the justice of using a godless nation to punish God’s own people. However, what does verse 12 reveal about Habakkuk’s faith? What does he believe about the character of God?

How does Habakkuk describe the enemy who is coming against his nation? What does this tell us about who God will use to accomplish his purposes?

 

APPLY—The Lord answers Habakkuk as Chapter 2 begins, with an assurance that his plans will come to pass, even if it seems slow. When have you experienced God’s timing not aligning with your preferences? In what ways can his slowness be a mercy to us? How can an eternal perspective help us to trust him as we wait?

 

 

DAY 3—Read Habakkuk 2:4-5

Our reading today was short, but it contains a phrase so significant that it is quoted in the New Testament three times. While these verses are primarily concerned with the unrighteous nation that is coming to conquer Israel, verse 4 contains a contrasting phrase: but the righteous shall live by his faith. Let’s look at Romans 1:16-17, where Paul quotes Habakkuk to emphasize the importance of the gospel. What connection does Paul make between righteousness and faith? What does this have to do with the power of the gospel for salvation?

Paul also quotes this verse in Galatians 3:11. What is he contrasting with faith in this passage? How does he imply that we are justified?

 

APPLY—Paul quotes Habakkuk 2:4 in order to explain our justification: that we are made righteous by receiving Christ’s perfect righteousness and eternal life through faith in his work on our behalf. The author of Hebrews extends this by applying it to our continuing faithfulness as Christians—not only living forever with him, but living by faith today in and through his righteousness. Read Hebrews 10:36-39. What does it look like to endure suffering by faith? Why is it important that our faith in Christ is an ongoing reality rather than just a one-time event?

 

 

DAY 4—Read Habakkuk 2:6-20

In this passage, the Lord assures Habakkuk that the godless nation that is coming will not escape the wrath of God. He pronounces a series of woes against them, displaying his awareness of their depravity and his judgment to come. There are five statements of woe in our reading today—what sins are being condemned? In what ways will the punishments fit the crimes?

The series of woes is broken by a clear proclamation of God’s greatness in verse 14: For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea. Jeremiah 31:31-34 expands on this idea, discussing the New Covenant that began with Christ’s coming. How is this an Already/Not Yet promise (both already happening but not yet completely fulfilled)?

 

APPLY—The chapter closes with an assurance of the Lord’s reign in verse 20. How does this statement contrast with the depiction of the idols in the preceding verses? How can faith in God’s sovereignty transform our thoughts and choices? What kind of speech does it silence?

 

 

DAY 5—Read Habakkuk 3

Our reading today is a prayer of Habakkuk’s written in poetic form, most likely to be sung congregationally—notice the musical references throughout (see Psalms 6-7 for comparison). The song begins with Habakkuk remembering the past works of the Lord and praying that he would act again. Why do you think he prays that God would in wrath remember mercy (3:2)? How popular do you think that worship song would be today?

Habakkuk uses poetic imagery in verses 3-15 to recount God’s past salvation of Israel, primarily in the exodus from Egypt and the conquest of Canaan. Though the language is often more picturesque than obvious, to what specific events do you think he is referring?

 

APPLY—By the end of the book, Habakkuk’s faith has grown, although his circumstances haven’t changed. He closes by declaring that the Lord is his source of joy, even if he loses everything else. If you had written verse 17, you probably wouldn’t have used Habakkuk’s agricultural references. What symbols of a fulfilled life would you list? Which of these is most difficult to consider losing? Do you believe that God is enough for you, even if those things were gone?

 

The Justice of the Kingdom

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As a lawyer, justice is always forefront in my mind.

But even if you don’t practice law, you can see that there is injustice everywhere in our world today. Within our culture, we are inclined to take on an adversarial stance, making every attempt to identify a guilty party, justify those on our side, or oppose any group that seems untrustworthy. Conversely, we may be tempted to wash our hands of the situation completely, like Pontius Pilate, thinking, this has nothing to do with me.

But, as followers of Jesus, we must be willing to courageously take a different path. Biblical justice doesn’t only entail the responsibilities of the government to maintain law and order. Though these concerns are important, biblical justice encompasses much more than punishments; it is also about making things right. True justice is about restoring what is fallen and repairing what is broken—from property to policing, from principles to people.

As we read through the minor prophets, it’s hard not to notice an emphasis on God’s concern for the vulnerable. He consistently calls for his people to enact justice on behalf of those who have been exploited, oppressed, or victimized. 

 

“Thus says the Lord of hosts, ‘Render true judgments, show kindness and mercy to one another, do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against one another in your heart.’”
– Zechariah 7:9-10

 

God’s perfect justice always holds retribution and restoration together. Because of his covenant with Abraham and Moses, he judged Israel for their idolatry and then rescued them from foreign oppressors and their own sin time and again while continually promising a day of complete justice for all people.

That promise was fulfilled in Jesus, who perfected justice on our behalf. He not only atones for our sins, covering the debt that we owe, but through his death and resurrection, also restores us—the Gentile, the Jew, the Samaritan, the leper, the poor, the outcasts—completely to intimate relationship with God. We are transformed into new people who love and serve one another, freed from slavery to sin and able to live life to the fullness that God created for us.

So what is our response to this type of life-altering, eternally transforming love? Is it simply to be thankful and move on? Or is to be transformed into those who will do the same for others? How can we, saved from the justice that we truly deserve and restored to life in Christ, look away when we see people made in the image of God who are victimized, oppressed, or persecuted?

Our values, behavior, relationships, and hopes are all transformed through Christ as we follow him, reflecting his image more closely each day. As citizens in the kingdom of God, we are called to continue his work of restorative justice, setting the world right to reflect the kingdom of God. Jesus, God himself, stepped in to rescue us in our deepest need. In the same way, we must each lend our position, influence, and voice to serve those who are vulnerable or marginalized, offering the love of Christ and acting in selfless sacrifice for the benefit of those around us.

We live in the already/not yet time of history. Jesus is king over all, and yet sin still runs rampant in this world. We grieve together in the midst of injustice, but we also hope in the return of Jesus. As we wait for that day, we are commanded to live and love as his representatives. It is our call, as missionaries of Christ, to do whatever we can to implement justice. 

 

“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.”
– John 13:34

 

Law school taught me all about our country’s adversarial court system, including its benefits and challenges.

As a lawyer, I know our secular justice system is necessary—imperfect and complicated, but necessary. As a Christian though, my ultimate hope is in the justice of God. The justice of God is greater—it is perfect—in both its requirements and promises.

Jesus, by the grace of God, has fulfilled the requirements of justice and fulfills the promise that all things will made right. God is at work, and as his followers, we must also be willing to sacrifice and serve to bring about his restorative, redemptive justice.

Father, help us to be a people who seek justice in your name. Give us the conviction and courage to step into the mess of this world and the injustice around us, and help set it right — to bring your kingdom to earth as it is heaven.

 

A Study of Micah: The Disciplining Love of God

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In the summer 2020 message series “For the Love,” the Clear Creek Community Church Teaching Team will examine one of the least known sections of the Bible, the books known as the Minor Prophets, to better understand the great love of God and our faithful response to that love. Join with us in reading each book along the way! Each Sunday afternoon we will post an introductory video by The Bible Project and a 5-day reading plan with reflection questions to prepare you to hear the following Sunday’s message.

DAY 1—Read Micah 1-2

The book of Micah begins with a description of the coming of the Lord—and it is anything but comforting. Who is the Lord coming to judge in 1:1-9? What is their crime? Why is it significant that the Lord’s coming will tread on and melt the “high places” (v. 3)?

In Chapter 2, Micah continues to detail the guilt of his people, transitioning his focus from their sins against the Lord to their sins against their neighbors. What actions are they accused of in 2:1-3?

APPLY—Despite their patterns of idolatry and exploitation, God promises that they will not be completely consumed by the coming judgment. What image does he use to describe the future remnant of Israel in 2:12-13? How do we see this promise fulfilled in the coming of Christ (John 10:11-17, Mark 6:34)? What comfort do you gain from Jesus’ promise to guide and lead his people?

 

 

DAY 2—Read Micah 3:1-4:8

What political and religious leaders does Micah indict in Chapter 3? Of what sins are these groups accused, and how will they be punished for their actions?

The sinful actions of Israel’s leaders result in devastating judgment not only for them, but for the nation itself. How have they been building Jerusalem (the capital city) and Zion (the hill on which the temple stood) in 3:9-10? How will the judgment of God reverse their work (v.12)?

 

APPLY—Chapter 7 begins with a promise of restoration by contrasting the future preeminence of Mount Zion with both the devastation of the preceding verses and the idolatrous high places of Micah’s day. Why is it significant that all nations will be welcomed and taught on the mountain of the Lord (Acts 13:47-49)? How have you experienced peace and rest as you learn his ways and “walk in the name of the Lord our God” (v. 5)?

 

 

DAY 3—Read Micah 4:9-5:15

Today’s reading contains an extended image comparing God’s people to a woman enduring labor pains—great suffering leading to a glorious outcome. What suffering will the nation endure (4:10)? How do we see the promise of Micah 5:2 fulfilled in the coming of Jesus (Matthew 2:1-11)?

Chapter 5 ends with a description of the actions that the Lord will take to turn his people’s hearts back to worship of him. What will he take away from them (v. 10-14)? How is this both a punishment and an act of grace?

 

APPLY—Micah 5:4-5a contains a beautiful description of Jesus’ reign over our lives as a benevolent and majestic Shepherd-King. How has an awareness of both his strength and compassion brought security and peace to you? What can you do today to grow your awareness of his goodness amid life’s distractions and difficulty?

 

 

DAY 4—Read Micah 6

Micah utilizes the structure of a court case in Chapter 6. Who has been accused of a crime? Who has been wronged? Who are the judges?

God’s history of faithfulness serves to underscore Israel’s guilt in rebelling against his covenant. Of what good works on their behalf does God remind them? (See Exodus 7:1-5, Exodus 14, Numbers 22-24, Joshua 4) What do these stories reveal about his character—and about theirs?

 

APPLY—Micah 6:8 is probably the best-known verse in this book, but it is often quoted devoid of context. In verses 6-7, Micah is putting words into the mouth of the defiant people of God, sarcastically complaining about the seeming impossibility of pleasing God without even realizing that they have completely misunderstood what will actually honor him. What spiritual or religious behaviors do you sometimes believe will help you to earn God’s favor? What might it look like to instead “do justice, and love kindness, and to walk humbly with your God”?

 

 

DAY 5—Read Micah 7

Chapter 7 is in many ways more personally vulnerable than Micah has been so far. What image does he use in verse 1 to help the reader feel his sorrow? What is the source of his despair (v. 2-6)? What is the source of his hope (v. 7)?

As Micah identifies with his nation, he also comes face-to-face with his own sin. Yet his hope is found in God’s forgiveness rather than attempting to assert his own innocence (v. 8-9). How is Micah’s response an example for his people (and for us) when enduring God’s discipline?

 

APPLY—God displays both his commitment to justice and his unfailing covenant-keeping love in the closing verses of Micah.  While his holiness demands that sin be punished, he promises future compassion because of his promises to Abraham and Jacob (Genesis 17:1-8, 28:10-15). How are God’s justice and mercy both displayed at the cross, according to Colossians 2:13-14? How does this reality shape how you relate to God as Savior?

 

A Study of Amos: The Faithful Love of God

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In the summer 2020 message series “For the Love,” the Clear Creek Community Church Teaching Team will examine one of the least known sections of the Bible, the books known as the Minor Prophets, to better understand the great love of God and our faithful response to that love. Join with us in reading each book along the way! Each Sunday afternoon we will post an introductory video by The Bible Project and a 5-day reading plan with reflection questions to prepare you to hear the following Sunday’s message.

DAY 1—Read Amos 1-2

Amos begins with a description of its author and the impetus behind his ministry. Where is Amos from, and what did he do before becoming a prophet (v. 1)? God’s voice was so loud in Amos’ ears that he couldn’t ignore it (v. 2). What might this tell us about who God uses to do his work?

Today’s reading is a series of oracles containing God’s promise to judge various nations. What similarities and differences do you see in both the judgments they will endure and the reasons for God’s condemnation?

 

APPLY—The nation of Israel is the recipient of the longest of Amos’ oracles in today’s reading, and the remainder of the book will continue to address them. In the midst of this condemnation, the Lord reminds them of his past faithfulness to rescue them (v. 9-11). How can remembering our past experiences of receiving grace lead us to repentance and transformation? What works of God in your life do you need to remember today?

 

 

DAY 2—Read Amos 3-4

Chapter 3 contains a series of rhetorical questions, some of which may feel unfamiliar to a modern reader. What is the implied answer to all of these questions? Why is the culminating question (v. 6b) difficult for us? What is God claiming sovereignty over?

In Chapter 4, Amos utilizes a colorful image to describe the wealthy women of Samaria. To what animal does he compare them? For what actions have they earned God’s condemnation?

 

APPLY—Amos 4 outlines the Lord’s varied attempts to bring his people back to repentance: plenty and famine, health and pestilence, kindness and discipline. Looking back on your life, what are some circumstances—both good and bad—that God has used to draw you to himself? How can even difficulties in our life be evidence of God’s kindness and grace?

 

 

DAY 3—Read Amos 5-6

Compare Amos 5:5 and 5:14. What are the Israelites told to seek, and what will be the result if they do? In what way are these verses equivalent? How does God define goodin this chapter?

Chapter 5 ends with the Lord’s condemnation of the Israelite’s religious practices. Why would God hate something that he had commanded them to do (Isaiah 1:11-17)? What does verse 24 proclaim to be God’s greater priority?

 

APPLY—Chapter 6 can be hard to read from an American perspective, where even the poorest among us can still be considered wealthy on a global scale. The Israelites’ enjoyment and comfort are not sins, but symptoms—how do verses 8 and 12 show the underlying reasons for the coming judgment? In what ways do we need to examine our lives, repent, and pursue humility and justice?

 

 

DAY 4—Read Amos 7-8

Amos is given three visions of judgment in Chapter 7. How does Amos react to the first two predictions of disaster (v. 1-6), and how does God respond to his pleas? In contrast, Amos’ third vision illustrates Israel’s failure to meet God’s standard of righteousness. What is different about Amos’ response to this vision?

Chapter 7 ends with a narrative, breaking from the poetic forms of the remainder of the book. Who is Amaziah, and what does he demand that Amos do? What do you think is at the root of Amos’ fearless response?

 

APPLY—Amos 8:11-12 predicts a coming famine—not of food or water, but a loss of hearing God’s voice. The people of God experienced 400 years of silence between the prophet Malachi and the appearance of John the Baptist, during which no prophets spoke and no new revelation was given. We are blessed to have unlimited access to the entirety of God’s word—including a record of the life and teaching of the Word of God himself—yet at times we neglect the gift of being able to hear from him. What could you do today to build a habit of prioritizing time spent listening to his voice in his Word? How might that habit transform your life?

 

 

DAY 5—Read Amos 9

Verses 2-3 would have reminded Amos’ audience of Psalm 139:7-10, where David uses a similar structure to highlight God’s omnipresence as well. How are the implications of the Lord being with David different from the nation of Israel’s sobering experience here?

In verses 11-12, we get the first glimpse of any possibility of future restoration. What does Amos mean by “the booth of David”? How do we see this prophecy fulfilled in the coming of Jesus?

 

APPLY—Amos concludes with a promise of abundant future blessing: not just water, but wine; instead of bare ground, beautiful gardens; not simply survival, but endless flourishing. How do we as Christians alreadyexperience these spiritual blessings of abundance (John 10:10)? In what ways have we not yetreceived these blessings in their entirety (Revelation 22:1-5)? What can you do today to both turn to Christ for refreshment and fix your eyes on his future coming?

 

Four Truths About the Minor Prophets

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This summer we begin a series that walks through the books of the Bible known as the minor prophets. The Teaching Team won’t go through every verse in every book. We will do more of an overview. Our hope is to uncover the essential message of each minor prophet as it relates to one of its major themes: the love of God.

Some believers have gone their entire lives without reading these books. Maybe it’s because the minor prophets feel confusing, obscure, or simply too far removed from the New Testament. Others who have read them often have done so in a piecemeal format – reading a verse here or a brief passage there. Still, there are others who think these books are full of prophecies for the modern world and thus, must be read with a newspaper in hand. As far as the minor prophets go, misconceptions can easily abound.

So, in order to reduce some confusion and help us maximize our time in this series, here are four truths about the minor prophets that you might not have known.

 

They’re not called the minor prophets because they’re insignificant. 

There are four major prophets in the Old Testament: Isaiah, Jeremiah, Ezekiel, and Daniel. They are called major because of their length. Fun fact: these books are also ordered together in our English Bibles with only Lamentations stuck in the middle. Thus, the minor prophets, twelve books in all, are named so because they are comparatively short, not because they are of lesser importance.

The major and minor prophets are collectively known in the Hebrew Bible as the Latter Prophets (or Writing Prophets, because they authored their own works). This is because they came later in Israel’s history, as opposed to the earlier books of Joshua, Judges, 1st and 2nd Samuel, 1st and 2nd Kings. These books are referred to as the Former Prophets.

 

The prophetic books aren’t all prophecy.

To read any of the minor prophets is to find books composed of different genres of literature in addition to prophetic material. These writings also contain genres such as narrative, apocalyptic, wisdom, poetry, songs, and even sermons. This means that in interpreting these books well we must have different rules for reading different styles of writing. That may sound challenging but it’s worth it because it allows us to better understand the books as they were originally given.

For the record, if this kind of thing stresses you out, I highly recommend taking Clear Creek’s class “How To Study the Bible” in the fall. It will give you the tools and training to engage and interpret the different literary genres that we encounter in studying the Bible.

 

The prophecies in the minor prophets aren’t always about our future.

One of the most common misconceptions about the prophetic books is that the prophecies therein are entirely about the days and times still awaiting modern folks. We need to remember that those prophecies were meant for the original audience thousands of years ago. Many of those prophecies, while yet to be fulfilled in the future for them, actually came to pass centuries ago for us. Scholars Gordon Fee and Douglas Stuart point out in their co-authored book, How to Read the Bible for All Its Worth (page 166),that less than 2 percent of Old Testament prophecy has to do with Jesus, less than 5 percent deal with the New Covenant age (e.g., the age we currently reside), and less than 1 percent concerns events yet to come.

 

 

Prophets didn’t just spend time foretelling the future.

It is true that part of a prophet’s role was to foretell the future. The most popular Hebrew name for prophets was nabi which meant “called” and very likely was tied to the fact that these individuals were “called” by God and also “called out” to the people on God’s behalf. But prophets had additional functions central to their role. One helpful way to see this is in the difference between forthtelling and foretelling.

We rightfully think of the prophets as foretellers of the future. However, the prophets spent a lot of their time forthtelling. As scholar Sidney Greidanus notes, the prophets “uncover and point out the idolatry, the corruption, the injustice that exists under the veneer of religiosity, and they call for a radical change” in God’s people (The Modern Preacher and the Ancient Text, 230). Essentially, the prophets are God’s covenant enforcement mediators for ancient Israel. Much of reading the minor prophets is to see text after text not of a prophet predicting the future but calling Israel to be faithful to God’s ways in the present.

 

When you better understand the role of the prophets and the messages they gave in Scripture, the minor prophets can take on a whole new meaning for followers of Jesus. We just have to take the initiative to study these books. Many Christians are amazed at how texts written to God’s original covenant people can feel so timely and appropriate for for Christ’s New Covenant family today.

Not only is that my hope as we begin our series in the minor prophets but that we would be awash in amazement and gratitude for a God who not only redeems his people but cares how they live and love in the world in which he has placed them.

 

 

Tag Archive for: Theology

101: The Surprising Impact of Studying Theology

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Looking through the list of classes on clearcreek.org, there’s one that might sound a little intimidating — Systematic Theology. On this episode, Ryan Lehtinen talks with Systematic Theology teachers, Yancey Arrington and Mandy Turner, to discuss what Systematic Theology is, why it’s important, and the surprising impact it has on those who study it.

Resources:

Clear Creek Classes

Systematic Theology by Wayne Grudem

 

089: Women in the Bible

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How Christianity views and depicts women is often in question within cultural conversations. Why aren’t there more women in the Bible? Are women essential to God’s redemptive work? What does it mean to be a disciple of Jesus, as a woman? On this episode, Rachel sits down with Dr. Sandra Glahn, author and professor at Dallas Theological Seminary, to discuss the importance of understanding how the Bible depicts women, how God sees and values women, and what that means for women and men today.

Resources: 

Vindicating the Vixens by Sandra Glahn 

Worthy: Celebrating the Value of Women by Elyse Fitzpatrick and Eric Schumacher

077: Is Christianity the Only True Religion?

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Can there really be one true religion? Are we all worshiping the same God, but in different ways? Can we embrace diversity and avoid relativism? Rachel Chester sits down with Dr. Timothy Yoder, an apologetics and philosophy professor, to discuss religious pluralism, Christian apologetics, and how to respectfully engage with those outside the Christian faith.

Resources: 

Confronting Christianity by Rebecca McLaughlin

The Reason for God by Timothy Keller

Mere Christianity by C.S. Lewis

063: What is Hell Like?

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In the Unstoppable message series we’ve been learning about the mission of God in the book of Acts. But when you talk about the mission of saving people through the work of the gospel, questions often arise about hell. What is hell like? How can a loving God send someone there? What about the people who don’t get a chance to hear and respond to the gospel? On this episode, Ryan Lehtinen asks Yancey Arrington these questions and more.

Resources:

“Hell Is Not Separation from God”

“Hell as Endless Punishment”

“Universalism: Will Everyone Finally Be Saved?”

044: New Testament, New God?

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Have you wondered if God changed from the Old Testament to the New? Sometimes people might remark that he seems angry and wrathful in the Old Testament but loving and forgiving in the New Testament. Rachel Chester sits down with Yancey Arrington to discuss how we should approach Scripture with this question, what the Bible reveals about the character of God, and how all of this is fully revealed and explained in Jesus.

 

RESOURCES:

https://www.thegospelcoalition.org/blogs/kevin-deyoung/marcion-getting-unhitched-old-testament/

 

032: The Resurrection of Jesus – History or Hoax?

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Did the resurrection really happen or was it all just made up? On this week of Easter, Ryan Lehtinen sat down with Bruce Wesley and Yancey Arrington to discuss the most compelling evidence for the historical reality of the resurrection of Jesus. They also talk about the hope the resurrection offers for us today.

 

RESOURCES:

Surprised by Hope by N.T. Wright

The Resurrection of the Son of God by N.T. Wright

Jesus and the Eyewitnesses by Richard Bauckham

“Historical Evidence for the Resurrection” by Matt Perman

028: What Does it Mean to be a “Gospel-Centered Church”?

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Gospel Centrality is one of the core values of Clear Creek Community Church. Ryan Lehtinen talks with Bruce Wesley and Yancey Arrington about what it means to be gospel-centered, how it became a core value, and how it influences every aspect of the church.

 

RESOURCES:

Clear Creek Community Church Values

“What Is Gospel-Centered Ministry?” by Timothy Keller (conference video)

“Centrality of the Gospel” by Timothy Keller (article)

The Prodigal God: Recovering the Heart of the Christian Faith by Timothy Keller

Gospel Wakefulness by Jared Wilson

Tap: Defeating The Sins That Defeat You by Yancey Arrington

 

025: The Big Picture – How the Whole Bible Points to Jesus

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The Bible is comprised of 66 books, written over a period of 1,500 years, in three different languages, by at least 40 authors, and yet it is one cohesive story of God’s redemption of the world. Ryan Lehtinen talks with Doug Dawson about his journey to understand the big picture of the Bible and how the gospel of grace found in Christ is the culmination of the entire biblical narrative.

RESOURCES:

The Holy Bible

Big Picture of the Bible class

God’s Big Picture: Tracing the Storyline of the Bible by Vaughn Roberts

Gospel and Kingdom by Graeme Goldsworthy

The Scriptures Testify about Me by D.A. Carson

The Unfolding Mystery: Discovering Christ in the Old Testament by Edmund P. Clowney

The Bible Project

Exploring My Strange Bible (Podcast)

Help Me Teach The Bible (Podcast)

 

023: How Can I Follow God When Those Who Follow Him Seem Intolerant?

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On this episode, we continue discussing questions people have about faith, God, or the church as part of our “Here’s My Issue” message series. Ryan Lehtinen sits down with Yancey Arrington and Lance Lawson to address those who question following God because they view those who follow him as intolerant and hateful.

RESOURCES:
Starting Point – Class
Go Local – Find ways to love and serve our community
The Reason for God by Tim Keller
A New Kind of Apologist by Sean McDowell

 

020: The Problem of Evil/Suffering and How Can There Be Only One True Religion?

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In our message series called “Here’s My Issue,” we kick off 2020 talking about barriers or issues that some people may have with faith, God, or the church. Over the next three weeks on the podcast, we’re going to discuss some of the major questions often raised. On this episode, Ryan Lehtinen sits down with Yancey Arrington and Aaron Lutz to discuss the questions—If God exists, then why is there evil and suffering in the world?  And how can there only be one true religion?

RESOURCES:
The Reason for God by Tim Keller
Walking With God Through Pain and Suffering by Tim Keller
Mere Christianity by C.S. Lewis
The Case for Faith by Lee Strobel

 

Tag Archive for: Theology

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