105: Why Does God Allow Suffering?

During the series Salty: Sticking Out for the Right Reasons, we’re discussing questions related to each message on our podcast. On this episode, Ryan Lehtinen, Yancey Arrington, and Bruce Wesley discuss the questions: Why does God allow suffering? How can we walk with those who are suffering?

Resources:

Suffer Well – Fight Triumphalism (sermon

101: The Surprising Impact of Studying Theology

Looking through the list of classes on clearcreek.org, there’s one that might sound a little intimidating — Systematic Theology. On this episode, Ryan Lehtinen talks with Systematic Theology teachers, Yancey Arrington and Mandy Turner, to discuss what Systematic Theology is, why it’s important, and the surprising impact it has on those who study it.

Resources:

Clear Creek Classes

Systematic Theology by Wayne Grudem

 

Is God Really Active in the World?

How can we say God is working and active if there’s so much evil, pain, and suffering in the world? If God is, in fact, good and loving, then did he just set the world in motion and then let it go its own way?

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Why is the Bible so Violent?

If you’ve ever read the Old Testament of the Bible, you’ve read stories where God’s people committed violent acts against other people, and sometimes God even told them to do it. So how can we reconcile the violence of the Bible with a good and loving God?

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089: Women in the Bible

How Christianity views and depicts women is often in question within cultural conversations. Why aren’t there more women in the Bible? Are women essential to God’s redemptive work? What does it mean to be a disciple of Jesus, as a woman? On this episode, Rachel sits down with Dr. Sandra Glahn, author and professor at Dallas Theological Seminary, to discuss the importance of understanding how the Bible depicts women, how God sees and values women, and what that means for women and men today.

Resources: 

Vindicating the Vixens by Sandra Glahn 

Worthy: Celebrating the Value of Women by Elyse Fitzpatrick and Eric Schumacher

Grace: God’s Purposeful Presence

As Christians, we are always concerned with communicating the Good News of Jesus. The gospel is the message of grace for sinners, life eternal in Christ, and the transforming power of God that impacts every aspect of our lives.

The multidimensional nature of the Gospel is seen clearly in Clear Creek’s spiritual formation chart: our activities are rooted in our gospel identity. Or, said another way, because of who God is and what he has done, we have new identities that transform what we do in this world.

Despite this understanding, however, the gospel can sometimes be presented as the antithesis to good works.

While we may think this provides clarity to the unique and redeeming work of Christ, it can make us uneasy about emphasizing good works. We are afraid we might become legalistic or worse, undermine the grace of God, by preaching a gospel of works.

Neither Jesus nor the apostles are uneasy about emphasizing good works. Jesus says we are the light of the world called to faithfully let that light shine before others so they may see our good works (Matthew 5:14,16). Paul tells us we are to “be rich in good works” (1 Timothy 6:18), “a model of good works” (Titus 2:7), and “zealous for good works” (Titus 2:14). In fact, a key function of the Bible itself is to equip us for every good work (2 Timothy 3:17).

So, where does the tension between grace and good works come from? Are good works optional? Are they ancillary? Or, are they essential to our faith?

A simple definition of grace is God’s unmerited favor. Because we are sinners, we rightly understand that we do not deserve God’s goodness. But, because of the reality of our sinfulness, it’s easy to think of grace as only being granted for our redemption. When God’s grace is only understood to be expressed toward humanity after the fall of the world in Genesis 3, it can cause us to think of grace in a static and transactional way.

Yet, grace for humanity does not originate in the response to the fall and our now sin-tainted life in this world. God is the same, yesterday, today and forever. He did not become gracious after human rebellion corrupted God’s creation.

Instead, we must learn to see God’s gracious will and purpose for humans as the first and defining expression of grace toward humanity.

The world that God created in the beginning was good! It was to be a dynamic place where good works and stewardship were at the heart of the plan. Energy, effort, discipline, growth, and change were essential parts of God’s purposes and gifts to humanity. It was a world full of potential with a story to be written and work to be done!

Yet, remember, Adam and Eve did not choose to be created, they did not earn their existence, and they didn’t deserve the delight of living in God’s good creation. So, we can see that grace was poured out on innocent, not condemned beings. This is the lens through which we must see and understand grace even in our post-fall existence.

Grace is a means not an end. God’s grace for humanity has a purpose — a God-sized purpose — where we exist to reflect his image throughout his creation. He allows us to participate in the greatest good of them all: a relationship with himself. God’s unmerited favor is, has always been and always will be his purposeful presence with us. Grace allows, enables and empowers us. Grace is not opposed to goodness, grit, or goals.

We need to understand this as believers of Christ not just so we do remember that effort is not the same as earning, and that doing is not the same as deserving, but also because it will enable us to fulfill our mission to lead unchurched people to become fully devoted followers of Christ.

We cannot fulfill our purpose apart from knowing and being known by God in Christ, but through him, we can and should do much good in his world.

Grace should energize us to engage in service projects in our community, so the presence of God is manifested for the people of the 4B area. Good works are essential to the Christian life. It’s no wonder that Paul not only says we are to be zealous for good works but that in Christ we were in fact created for good works (Ephesians 2:10).

Our call is to bring wholeness, peace, and justice to God’s creation. To do this, we must go beyond words. The world must see our good works in such a way that they give glory to our Father in Heaven and then are inspired to join us in our calling to reflect God’s grace to the world.


 

6 Reasons Why You Can Trust the Bible

Is the Bible reliable? How can we trust a book written thousands of years ago enough to change the way we live?

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Can All Religions Be True?

One of the great barriers to becoming a follower of Jesus Christ is that Christianity is too exclusive. How can Christians really claim that Jesus is the only way to heaven? How can they say Christianity is the one true faith? And what about the millions of people all around the world who follow other religions?

To learn more about Clear Creek Community Church, visit clearcreek.org

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Did the Resurrection Really Happen?

“If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” – Romans 10:9

Have you ever wondered if the claims of Christianity are possibly true? Did Jesus really rise from the dead?

To learn more about Clear Creek Community Church, visit clearcreek.org

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077: Is Christianity the Only True Religion?

Can there really be one true religion? Are we all worshiping the same God, but in different ways? Can we embrace diversity and avoid relativism? Rachel Chester sits down with Dr. Timothy Yoder, an apologetics and philosophy professor, to discuss religious pluralism, Christian apologetics, and how to respectfully engage with those outside the Christian faith.

Resources: 

Confronting Christianity by Rebecca McLaughlin

The Reason for God by Timothy Keller

Mere Christianity by C.S. Lewis