In this episode, Tiffany Ravedutti interviews Ryan Lehtinen, Egret Bay’s campus pastor, and Yancey Arrington, Clear Creek’s teaching pastor, about this week’s sermon, “Real Faith and God’s Word.”
They discuss questions like: How does this sermon fit within the Biblical story of redemption? How did this message convict them, personally?
In this episode, Tanner Smith interviews Arron Lutz, East 96’s campus pastor and Kyle Mikulan, Clear Lake’s student director and member of the teaching team, about this week’s sermon “Seeing Clearly”.
They go through questions like: What did they learn in their preparation, but didn’t have time to include?
How does this week’s sermon fit within the Biblical story of redemption?
What about this message has convicted both of them personally?
*Resources Mentioned: A New Year, A New Rhythm: Lectio Divina
In this episode, Rachel Chester interviews Ryan Lehtinen, Egret Bay’s campus pastor, about this week’s sermon “Having Joy in Tough Times”.
She asks questions like: What did he learn in his preparation that he didn’t have time to include?
How does this week’s sermon fit within the Biblical story of redemption?
What about this message has convicted him personally?
Throughout the “I AM” sermon series, we’ve taken a look at the statements Jesus made about himself.
For some, those statements may raise some questions about salvation.
On this episode, Aaron Lutz and Tiffany Ravedutti discuss what salvation is, if genuine believers can lose it, and what to do if you or someone you love finds themselves wrestling with what exactly they believe.
On February 8, after attending a chapel service at Asbury University in Wilmore, KY, students didn’t leave. Instead, they stayed and continued to pray and worship.
This continued for 3 more weeks attracting the world’s attention as thousands of people from all over the globe then flocked to Asbury to witness what some have called a revival.
On this episode, Ryan Lehtinen talks with Bruce Wesley and Yancey Arrington about what happened at Asbury, what a revival is, and their hopes for Clear Creek.
Have you ever wanted God to answer for the bad things that have happened to you or others?
Have you asked things like, “Why did you choose this road for me? What is your plan? Do you even care? How can heartbreak like this come to someone who follows you?”
I know I sure have, and I know the confusion it caused. Praising God while carrying pain and doubt felt like trying to map constellations in a thunderstorm.
But thanks to his accommodating grace, God gives us an in-depth look at these types of situations in the book of Job.
In what scholars believe to be one of the oldest stories in the Bible, we see that Job asked many of the questions you and I have wondered — and, honestly, who could blame him?
Through an unusual arrangement, God allowed Satan to take everything from Job, except his life. In a matter of minutes, this wealthy man learned he had just lost his property, his abundant livestock, servants, and even his children. He was understandably in very grave duress, and the book maps out his journey of processing this trauma.
It’s not all grim and hopeless, though.
When I read the story recently, three things stuck out to me that I believe point to the relational heart of God:
1. God allows us to ask questions
While Job refused to curse God, he did dispute God’s kindness. “Does it seem good to you to oppress, to despise the work of your hands?” (Job 10:3).
Clearly, Job couldn’t understand how the God to whom he’d remained devoted would let him lose everything. While Job’s friends urgently warned him to put a tight lid on what they believed was a sinful doubt struggle, Job continued to take his complaints to God, even when he thought his impertinence would provoke God’s wrath. “Though he slay me, I will hope in him; yet I will argue my ways to his face,” (Job 13:15).
He then begs God, “Keep listening to my words, and let my declaration be in your ears,” (Job 13:17). God wasn’t threatened by human emotion on display. Job was not punished for the rawness with which he approached God.
How many times have I stood with my fellow worshipers, lifted my voice in praise, and suddenly choked on doubt when trying to sing of God’s goodness?
God’s response to Job gives me hope that I can approach him vulnerably, and let my heart be open, knowing I will not be judged for laying my confusion at his feet.
It reminds me of a stanza in the old hymn, “Dear Refuge of My Weary Soul”:
Hast Thou not bid me seek Thy face,
And shall I seek in vain?
And can the ear of sovereign grace,
Be deaf when I complain?
No still the ear of sovereign grace
Attends the mourner’s prayer
Oh may I ever find access,
To breathe my sorrows there.
2. God is patient with grief
The whole book of Job is 42 chapters long — the majority of these alternating between Job’s expressions of pain and his “friends” trying (and failing) to adequately answer for the calamities that have befallen him.
Over and over, they told him that he must have sinned, otherwise God wouldn’t have sent this judgment. They berated his natural grief and rebuked the way he implored God.
But, instead of getting involved in the dialogue, God seemed to remain silent for a while. It’s not until chapter 38 that we see God speak, and it wasn’t to dish out judgment on Job for anguishing.
In fact, God never once scolded Job for his feelings of sadness.
A few years ago, my husband and I went through a heartbreaking season of infertility and miscarriage. We sensed that many people dismissed our sadness after the season dragged on. One person even told us that maybe we should stop praying for a child, if God clearly didn’t want to give us one! What a hard walk it was to continually ask that of the Lord, despite of years of disappointing reality.
But through that journey, God was always available. His voice was one of comfort and love, not shame or mere tolerance to our insistent praying.
3. God wants us to trust him
Instead of providing rationale for the purpose for Job’s suffering, God turns the charges on end. In a series of mic-drop inquiries, God makes it clear that Job isn’t qualified to demand answers. “Shall a faultfinder contend with the Almighty? He who argues with God, let him answer it,” (Job 40:2).
Using pretty robust hyperbole, God let Job feel a bit of his overwhelming greatness. “Where were you when I laid the foundation of the earth? Tell me, if you have understanding… you know for you were born then, and the number of your days is great!” (Job 38:4, 21). By highlighting his might against human scantness, he was inviting Job to trust and submit to his sovereignty.
The message is this: if you cannot control time, space, or all the details of life on earth, then you may find security in the LORD — Yahweh — who does.
The extensiveness with which God shows his capability moves Job to repentance and humility, and this is where their relationship lands at the conclusion of the story.
I’ll be completely honest, I’ve wanted to raise my fist at the Lord before. At times, my prayers have not been PG. But, in a mix of anger and submission, I’ve been left time and again with the ultimate bottom line: “Whom have I in heaven but you? I desire you more than anything on earth,” (Psalm 73:25).
God doesn’t always address my situation, but he always shows himself powerful.
After all, there is none greater than the one who sees all and knows all. He is worthy to be trusted with my heart, so I can submit to his sovereignty. Even if my heart is feeble, he is worthy to be praised for his majesty.
Thankfully, Job’s prostration was not permanent. God granted him even more of the wealth, family, and renown than he had known before. What is probably more valuable than all of that fortune, however, was that Job came out of his disaster with a deeper understanding of who God is and how much he can be trusted — even when his ways don’t make human sense.
We can benefit from the telling of Job’s story. When our pain causes us to question God’s intentions, let us hold fast to his heart. He is a safe place for earnest doubts and struggles, he is patient with our expressions and emotions, and he is always inviting us to trust him.
This is a commonly asked question, but to answer it we first have to define what baptism is.
Check out this video to hear the loaded answer.
God established rhythms of worship and remembrance for the Hebrews when they left Egypt and first became the nation of Israel. In addition to Sabbath days of rest, there were holy days of remembrance, feasts, times for confession, and days of thanksgiving. Through this intentionality, God’s people were taught to practice cycles of renewal.
Why were these days and times so important to the identity of God’s chosen people?
Jesus said the entire law could be summed up by the purpose of loving God or others. If everything God commanded was meant to help us love him or our neighbors better, then somehow the concept of regimen and rhythm was meant to help us grow closer to God and serve others.
Perhaps establishing or reestablishing a spiritual routine will prepare our hearts for the revival we desire.
Routines Positions Us
Psychologists agree regular routines decrease stress, promote better sleep, and are healthier for children.
During the pandemic, when millions lost their weekly patterns of work and play and home, mental distress increased. Routines decrease the mental load of decision-making and form a culture in our lives and homes.
God knew ordering our time was essential to maximizing our relationship with him. When God established routines for his people, they regularly included prayer, fasting, worship, giving, and remembrance. These activities often compete with work, school, activities, and the stresses associated with a full schedule.
But in our day of fast-paced and maxed-out schedules, the routines leading to revival slow us down, regularly, so we can hear from God and acknowledge him.
Routines Remind Us
Alarms remind us to wake up. We follow patterns when driving to routine locations. Important traditions put us in the mindset for holidays.
Routines help us do important things.
Proverbs 8:17 declares, “Those who seek me diligently find me.”
One of the benefits of a spiritual routine is that it establishes a consistent rhythm exposing us to truth: God exists and is the creator of all things; God loves you and desires you to know him.
Ignoring our spiritual wellbeing, like ignoring our physical wellbeing, can have dire consequences over time.
Daily prayer, regularly reading God’s word, weekly worship, small group encouragement, an annual fast — these are reminders of who God is and the kingdom in which we live.
What other ways might put you in the path of the work God is doing in and around you?
Routines Form Us
Our habits form us.
Twice Jesus was described doing an activity “as was his custom.” Both times the “custom” or routine had to do with worship and prayer (Luke 4:16, 22:39).
Jesus taught regularly in the temples and retreated often to pray.
There are routines which will improve your physical fitness, practices which will help you lose weight, and disciplines which will, over time, strengthen your financial position.
There are specific routines, too, which help position us to know God better. Hearing and reading God’s word (worship) and prayer are examples modeled by Jesus.
“Routine” may sound ordinary, but without organization, our time is reactionary to the events around us and not intentional toward the goals to which we aspire. Small deeds accomplish grand intentions.
A lack of routine results in a life lived according to circumstance. But routines, on the other hand, form us according to a plan.
Getting Started
1. Start Small — Start by modifying your current routine rather than trying to completely upend your schedule. Do you have silent time at lunch each day? Could you adjust how you spend your commute? Would an extra-long hot bath give you time to reflect? How hard would it be to carve ten minutes off of your gaming time? Consider a modification which overcomes the typical objections to personal renewal.
2. Remove Roadblocks — For some, accountability partners are essential pieces of daily or weekly routines. However, other friends may be a distraction. If the routine requires quiet peace, like prayer, remove the possibility of any distractions during the time you set aside. If the routine involves the joy of being with others, like weekly worship, then let everyone in your circle of friends and acquaintances know that you are busy during that time.
3. Get It on Your Calendar — Set a recurring 15-minute “meeting” on your calendar at the same time each day. Use the notification to pause and pray, read a short Scripture, text someone with an encouragement, or give to those in need. Even if you are super busy, you will be glad the reminder is there, and it will give you an opportunity to acknowledge and respond as soon as possible. To be successful, routines do have to be flexible. But first, they have to be a priority.
God’s design for his covenant people included annual, weekly, and daily routines meant to structure our days and intentionally focus us on worshiping him and loving others. Routines help us pause, remind us of the God we serve, and form us over time. If you are not typically a “routine” person, start small, remove obvious roadblocks, and commit to calendaring prayer, worship, and encouragement.
Nourishing these practices will prepare your heart for revival.
We see it recorded throughout the Bible.
It is in the long-suffering of the people of Israel, the wisdom of Ecclesiastes, and the personal reflections of Paul.
It is the yearning voiced in many Psalms and in the cries of the saints in Revelation.
It is part of the fabric of Scripture, and yet, when we encounter it personally, instead of accepting the spiritual heritage we have in common with the people of God throughout history, we often find ourselves frustrated and discouraged.
“It” is our longing for God to bring to ultimate completion his promises to his people.
“It” includes our personal longing for the practical implications of his promises in our lives and our souls, right now.
This is true not only of our desire for material and circumstantial comforts, but of the yearning we have for our own spiritual maturity – our desire to want to know and obey God.
How many times have you asked yourself, Why do I still have these sinful thoughts? Why do I still want to do what I know I should stop doing? When am I going to change?
How are we to respond when we find ourselves being discouraged when our personal patterns of sin repeat themselves?
You would think that king David would have had his spiritual act together.
He had been chosen by God to rule Israel. God spoke to him, protected him, and prospered him.
God lifted David from the smelly obscurity of shepherding sheep and placed him in a palace.
Of all people you would expect David to be able to model thoroughgoing obedience.
But read the story of his life and you see a man who was at times immature, rash, selfish, and even violent.
The prophet Nathan confronted David about a particularly sinful act of selfishness (2 Samuel 11-12). We can learn from David’s response in Psalm 51:
Hide your face from my sins,
and blot out all my iniquities.
10 Create in me a clean heart, O God,
and renew a right spirit within me.
11 Cast me not away from your presence,
and take not your Holy Spirit from me.Psalm 51:9-11
Here are some questions to consider in light of David’s words in Psalm 51.
When you sin, stumble, fall short – again – do you struggle with guilt? Do you think God is disappointed with you, maybe even angry? Do you fear God is going to punish you?
David did not feel that way. He didn’t hide from God, and he didn’t allow his sin to estrange him from God. Instead, he turned to the gracious character of God.
“Hide your face from my sins, and blot out all my iniquities.”
David wasn’t hoping God would do those things, he was stating what he knew God had already promised to do.
In other words, in the conviction of his sin he acknowledged his need for God’s grace, and he confessed his trust that God is so gracious.
Who are you depending on to do the work of transforming your thoughts and actions?
When you ask yourself, Why do I still have these sinful thoughts? Or, Why do I still want to do what I know I should stop doing?
Are you focused on changing through your own effort and discipline?
David clearly wasn’t.
David asked God to work in him, “Create in me a clean heart, O God.”
There is a powerful and encouraging word in verse 10, renew.
It isn’t that David doesn’t know God or hasn’t wanted to obey God, he has been a faithful man and he asks God to work to renew his heart. David knows that God being restored to the throne of his heart is the basis of a faithful, obedient life.
Do you tend to engage your failure from a physical, material perspective?
David lived in the presence of God and with a continuing sense of the Lord’s Spirit within him. He knew that his worldly failures were the result of the sin that also abided in him. He was engaged in a spiritual struggle.
He asked for mercy, for renewal, and for God’s patience because he knew God’s grace is greater than the brokenness he could not completely escape.
We should be challenged and encouraged by David’s response to his sinfulness.
When we are discouraged by the unholy things we do, like David, we should be overwhelmed by the power of God’s abiding grace.
Before we set about redisciplining ourselves and redoubling our efforts to be good, we should, like David, first choose to believe God and to enthusiastically throw ourselves into the sea of his love.
When we suffer again from our inability to completely avoid succumbing to our sin we should, like David, seek to address the spiritual struggle within us.
God has forgiven us in Christ, already.
God has the power to transform the desires of our hearts.
God is present with us and in us.
In these truths are the roots of sustained obedience and ongoing transformation.
Create in me a clean heart, O God, and renew a right spirit within me.
“Draw near to God, and he will draw near to you.”
James 4:8a
Recently, Bruce Wesley kicked off the new year by challenging Clear Creek Community Church to “Seize an opportunity in the New Year… [to] do something simple in your relationship with God.”
As I think about the simple things I’ve done to grow in my relationship with the Lord over the years, I think back to times someone challenged me to journal as I read Scripture. That was a simple practice I adopted and God drew near to me through it.
Or, I think about our 40 Days of Prayer and Fasting, following simple prompts to draw near to God on a daily basis.
But there has been one practice I’ve embraced over the last year where I made an intentional effort to draw near to God. As a result, I can attest that God has drawn near to me.
So, if you’re looking for a simple way to draw near to God, I want to encourage you to seize this opportunity with me in 2023.
The practice is called lectio divina. That’s a Latin phrase that simply translates to “divine reading.” It’s reading or listening to the Bible with an acknowledgment of God’s presence with you. This kind of devotional reading aims at growing intimacy with the Lord, more than gathering information about him.
This isn’t Bible study, it’s divine reading.
If you think about the first 1,500 years of church history, a majority of the known world was considered illiterate, and many who could read didn’t have their own copy of the scriptures to read. So instead, these saints of old would gather for a time of lectio divina. They would listen to the Bible read with the desire to be with God and hear from God. And perhaps, a brief and memorable word would become their daily bread, something that would encourage them throughout the day or week until they could come back to God’s word again.
What would it look like to approach reading the Bible that way in the new year?
Well, lectio divina is traditionally made up of five movements. I try to incorporate these five movements in daily devotional time with the Lord. It usually takes about 30 minutes each morning.
1. Silencio — Quietly prepare your heart
Personally, I try and begin by spending five minutes in silent prayer, simply asking God to meet with me, slowing down, relaxing my breathing, and intentionally acknowledging God’s presence with me. St. Ignatius of Loyola suggests beginning this time of prayer by standing in front of the chair you’re about to sit in and imagining God has already been waiting to meet you there.
2. Lectio — Read the word
Read Scripture slowly, perhaps even out loud, lingering over words as the Holy Spirit leads. As you are encouraged or convicted, or something catches your attention, don’t rush past it. Stop. Consider what God might want to say to you in that moment. My rhythm is choosing a Bible reading plan where I read a chapter a day of either the Old Testament or New Testament plus a daily Psalm. The psalms are the “prayer book of the Bible,” so I begin there allowing the psalm to guide my worship and devotion. It’s no coincidence that often the psalm for that day divinely expresses some emotion or thought I’ve been trying to express to God. Acknowledge God’s forethought in bringing you to whatever text you read that day.
3. Meditatio — Meditate
Consider reading through the selected text a second time, savoring the words. Think about Christian meditation as ruminating and gnawing. Ruminate like a cow chewing its cud, turning it over again and again for the purpose of fully digesting it. Gnaw on the scriptures like a dog gnaws on a bone to get as much meat and flavor as possible. Meditating is another practice that slows me down. Instead of rushing through a time of reading the Bible, I stop, write down certain words or verses that God brings to mind, and then prayerfully meditate on them.
4. Oratio — Respond in prayer
Allow the scriptures you’ve just read to guide your prayers in response. Who did God bring to mind as you read these verses in the Bible? Use that as a prompt to intercede for them in prayer. Where were you personally convicted or challenged? Use that as a catalyst to commit to following Jesus in a different way or to confess sin. Author Basil Pennington suggests choosing a “word of life” (a simple phrase from your daily reading) and allowing that to guide not only your responsive prayer, but a sense of unceasing prayer throughout the day. I recently hung a small keychain on my key ring. Every time I reach for my keys and see it or touch it, I use that as a reminder to pray whatever “word of life” God brought to my mind that day. Consider doing something simple like that to guide your prayer, connected to your devotional reading.
5. Contemplatio — Contemplate, rest, and wait in the presence of God
What if instead of closing our Bible and quickly rushing off to our next agenda item, we instead committed to rest in God’s presence for a few minutes after we read his word? As an efficiency-minded person, this is a practice I must force myself into. I have to resist the urge to speed through my time with the Lord in order to move on to the next task of my day. To be honest, the most important moment of my day is when I am resting in God’s presence. And that shouldn’t be rushed. Resist the urge to pull out your phone. Resist the urge to fill the silence with your words to God. What if you committed to two-to-three minutes of silence with the Lord and allowed him to speak to you as you concluded your time of lectio divina.
This is a simple practice of drawing near to God. I’d challenge you as we begin a new year, to seize the opportunity with me to meet with God in a daily rhythm like this. It may be challenging or awkward at first, but when you draw near to God, he will draw near to you.