03: Adam & Eve
Chapters 2 and 3 of Genesis tell the story of Adam and Eve, two people who had a special relationship with God and with each other. They lived in paradise with God.
But things weren’t perfect for long.
Chapters 2 and 3 of Genesis tell the story of Adam and Eve, two people who had a special relationship with God and with each other. They lived in paradise with God.
But things weren’t perfect for long.
Everyone remembers the cafeteria in high school, right?
Band table, football table, art table, and so on?
Maybe you don’t remember yours, but it goes something like the scene in Mean Girls when new girl, Cady, is informed she isn’t allowed to sit with the “popular” girls if she isn’t wearing pink on Wednesdays.
We all laugh, or maybe cringe, at these teenagers. Good thing we would never act that way now! Especially those of us who are followers of Jesus, right? But when I look at my life, I wonder if that’s really true. Do I share a table with anyone who isn’t basically like me? Do I really love others as my family in Christ or do I just tolerate them in the same space as I am?
In Galatians 2, Paul describes another cafeteria where the apostles struggled between rules that separated and created hierarchy and the freedom and love we are called to in Christ.
“But when Peter came to Antioch, I had to oppose him to his face, for what he did was very wrong. When he first arrived, he ate with the Gentile believers, who were not circumcised. But afterward, when some friends of James came, Peter wouldn’t eat with the Gentiles anymore. He was afraid of criticism from these people who insisted on the necessity of circumcision. As a result, other Jewish believers followed Peter’s hypocrisy, and even Barnabas was led astray by their hypocrisy.” (Galatians 2:11-13).
There were some specific theological questions going on in the new and growing church of Jesus. Were Gentile Christ-followers part of the community of God’s people? If they were, should they be circumcised and eat according to Jewish traditional and law?
These questions werereal and important, but Peter already knew the answers. God had already revealed clearly to the apostles (and specifically Peter) that the gospel was for all nations, and that salvation was through faith in Christ, not works of the law. In fact, Paul makes clear that the reason for Peter’s change in attitude toward the Gentiles wasn’t a theological conundrum.
He was worried about what others would think.
Peter accepted Gentiles into the church at Antioch, but then when some of his Jewish friends showed up, he treated the Gentiles as outsiders because he was concerned with maintaining his status with those whose opinions he really cared about.
How often do we do the same? We share the gospel with everyone, but when it comes to living our regular daily lives, we surround ourselves with those we are comfortable with – those who look and act and think like we do. Whether it’s race, politics, class, appearance, personality, or any other way we categorize each other, we too often gravitate exclusively to those who remind us of ourselves.
In response to actions and attitudes like the ones Peter displayed in Antioch, Paul reminds the church in Galatia that through faith in Jesus we are equal and unified.
“So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:26-29).
We are all broken people. We, like Peter, resort to hierarchy, cliques, and cultural rules that create division instead of reflecting the beautiful diversity of Jesus’ church.
Let us not just accept one another’s presence in the room, but instead, invite each other to the table, living together and loving each other as if we are truly clothed with and unified in Christ.
Gospel Centrality is one of the core values of Clear Creek Community Church. Ryan Lehtinen talks with Bruce Wesley and Yancey Arrington about what it means to be gospel-centered, how it became a core value, and how it influences every aspect of the church.
RESOURCES:
Clear Creek Community Church Values
“What Is Gospel-Centered Ministry?” by Timothy Keller (conference video)
“Centrality of the Gospel” by Timothy Keller (article)
The Prodigal God: Recovering the Heart of the Christian Faith by Timothy Keller
Gospel Wakefulness by Jared Wilson
Tap: Defeating The Sins That Defeat You by Yancey Arrington
In this episode, meet the second character introduced to us in the Bible: people. The Bible tells us that human beings are created in God’s image. That fact alone makes us more extraordinary than everything else in creation!
In Genesis 1:1 we see that God is the first one mentioned in the Bible. In this episode we learn the most important thing the Bible wants us to know about God – that he loves us.
Welcome to “Who’s in the Bible? A Podcast for Kids.” Before you listen to the rest of the series, check out this special preview episode where hosts Lance Lawson and Aric Harding speak directly to parents, and give a quick overview of what this podcast is all about.
In this episode, Ryan Lehtinen talks with Lance Lawson and Aric Harding about the joys and challenges of discipling their children. They share some helpful tips and stories of failures that will encourage anyone in a position to impact the life of a young person. They also talk about their new project, “Who’s In The Bible? A Podcast for Kids,” launching March 6 with weekly episodes.
It’s so easy to cling to the glory days. Though this looks different for each of us, most people have a moment, an era, a season to look back on with nostalgia and longing.
Athletic victories remembered by a man whose back now hurts getting up from the couch. Firm teenage skin no longer taken for granted by a middle-aged woman staring into her mirror. Professional expertise and command gone by the wayside for a retiree feeling purposeless. The fun and freedom of the college years before the daily drudgery of #adulting began. Sleepy newborn snuggles cherished by the mom now parenting a rebellious teen.
Remembering our glory days can often cause us to miss the moment we’re in now and the good that can be found there. And if we’re not careful, this mindset can even bleed over into our relationship with God.
By the age of two, each of my children has been taught in our Children’s Ministry to recite Ephesians 2:8-9, which begins with the phrase, “For it is by grace you have been saved.” This verse encapsulates the heart of the gospel – we can’t do it on our own. We have no way to earn or deserve the salvation that we so desperately need. But if we only think of grace as something we have already experienced, we’re relying on our glory days all over again.
The completed work of Christ on the cross for our sins is a watershed event in human history, and every believer can look back to the time when they stepped from unbelief to belief, when their eyes were opened in faith to the goodness of the gospel. But it’s all too easy for Christians to camp out there, minimizing the extent of what Jesus accomplished on our behalf.
Christ’s death paid the penalty that our sins deserved, but the cross isn’t the end of the story. When Jesus rose again, he gives us new life in him. This life, moment by moment, is as much a gift of grace as his death. Because we live in him, grace sustains us in the present – and we can trust it to continue in the future as well.
But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ – by grace you have been saved – and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.
Ephesians 2:4-7
This passage begins by reminding us of the glory days of the gospel which, unlike our own experiences, can never be tainted by rose-colored glasses or forgetfulness. God acted mightily on our behalf, giving us new life through his love in the resurrection and ascension of Christ, making a way for us to live in intimate relationship with him. But Paul goes on to remind us of God’s future purpose.
There is an age to come. In one sense, it has already arrived – we are one with Christ. His life is in us, and our lives are “hidden with Christ in God” (Colossians 3:3). But in another sense, we are still waiting for future promises to be fulfilled, when sin’s presence will be removed completely from the world and all things will be made new. And these verses remind us that grace will be what carries us through. We haven’t plumbed the depths of graces by crossing the line of faith. God promises to show us “the immeasurable riches of his grace” in the days to come.
Just as we began our experience of grace by placing our faith in the work of his Son, so we continue in grace daily. May each of our lives be marked by these moment-by-moment decisions to place our faith in him, whether in difficulty or delight. For our glory days are still to come.
Tis grace has brought me safe thus far, and grace will lead me home.
– John Newton
Mandy Turner
The Bible is comprised of 66 books, written over a period of 1,500 years, in three different languages, by at least 40 authors, and yet it is one cohesive story of God’s redemption of the world. Ryan Lehtinen talks with Doug Dawson about his journey to understand the big picture of the Bible and how the gospel of grace found in Christ is the culmination of the entire biblical narrative.
RESOURCES:
Big Picture of the Bible class
God’s Big Picture: Tracing the Storyline of the Bible by Vaughn Roberts
Gospel and Kingdom by Graeme Goldsworthy
The Scriptures Testify about Me by D.A. Carson
The Unfolding Mystery: Discovering Christ in the Old Testament by Edmund P. Clowney
Exploring My Strange Bible (Podcast)
Help Me Teach The Bible (Podcast)
“Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.”
– Ephesians 4:29
It’s surprising just how much pain a little bite of too hot pizza can cause the roof of your mouth, or how a sip of too hot coffee can scorch your tongue. Even more surprising is how much pain your tongue can cause you, your friends, your spouse, or your neighbor.
In the Bible, James says your tongue is like a little bit of fire that can set a whole forest ablaze!
You know it’s true. You are good at using your words as weapons. You know how to use them to start fires and fan the flames. You can flatter and you can smooth talk, and then say things that wound.
I’m guilty. That is why Ephesians 4:29 has been a significant verse for me for years. I know I sin continually with my speech, and I don’t want to. I memorized Ephesians 4:29 because it commands me to consider what I am supposed to be doing with my tongue. It’s satisfying when I am silent, encouraging, and grace giving. It is as painful as scalding hot pizza when my words are destructive.
Ephesians 4:29 gives you a simple set of purposes for the words you speak: encourage and give grace. It is a wonderful thing when you engage your obedience before you start talking.
So here’s the thing we can all change. Let’s ask ourselves, “Are the words in the pipeline between my brain and my mouth about to encourage and give grace?” When they are not, repurpose them or shut up. The world will be a better place!
My favorite part of this verse, and the most difficult, is the little phrase “as fits the occasion…” That means I’m supposed to actually be aware and considerate of all the people who will hear what I say. It means I should remember that every word I speak communicates what I value and what’s on my agenda. The kicker is, what I say paints a picture of my relationship with God.
Jesus said our words are simply fruit of our affections; he said our words are rooted in the soil of our heart. “Out of the abundance of the heart the mouth speaks.” (Luke 6:45)
The scorched earth my selfish words can produce is no greater than the scorched earth from whence they come. I don’t want to be scorched earth. I want to be a grace giver. I want to be an encourager. I want to be righteously considerate of other people. Don’t you?
So, here’s a challenge for you: consider what you say.