125: End Times Forum — Main Session

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What does the end of history look like?

When will Christ return?

Will believers undergo the tribulation?

These are the kinds of questions that Christians have been asking for centuries, and in seasons where global troubles increase like today, the questions are even more pervasive.

In partnering with our series All Things New: A Study of Revelation, CCCC hosted an End Times Forum where we looked at the different ways Christians have understood what the Bible teaches about the end of the age and sought to answer some of the most asked questions about one of the most important doctrines of the faith.

 

 

Genesis to Revelation: The Tree of Life

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As people who can stop at HEB for any food we desire, regardless of the season, a garden holds little appeal for most of us in today’s world.

We prefer flowers or shade trees in our yards instead of plants we can eat.

But to a herding, agrarian culture like the ancient Israelites, food growing freely from a tree wasn’t too far from miraculous. It’s no wonder that when God placed Adam and Eve within the Garden of Eden, he surrounded them with fruit trees.

In the garden, their every need was met. They were protected from every danger. Everything chaotic had been brought under the perfect control of their powerful Creator and ordered for their good.

And in the midst of it all, there were two trees.

When we read the story of temptation in Genesis 3, our attention is drawn to the forbidden tree, by whose fruit humanity fell. But after their sin, the focus shifts:

Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

Genesis 3:22-24

Because of their sin, the man and woman were removed from both the presence of God and the provision of the garden.

The curse of the ground meant that never again would all of their needs be met without struggle, and the way to life eternal was permanently barred.

The uncertain and dangerous wilderness stretched before them as their only home.

But Adam and Eve were not left hopeless.

They had been given a purpose: to fill the earth and bring order to the chaos of the world beyond Eden.

They had been given a promise: Eve would bear children, and one of her offspring would deliver them from the serpent’s path of death.

Despite their removal from the direct presence of God, he had not abandoned them.

Humanity slowly cultivated the earth building families and farms, cities and civilizations.

Every effort and achievement was inevitably marred by sin, but the image of the creator still shone throughout.

With each step toward order, each moment of beauty, each development of culture and technology and polity and art, God built a world in which his people could flourish.

A good creation, stained by sin, but bringing glory to him as humans ever sought for the paradise that was lost, collectively crying out for its return.

They shall beat their swords into plowshares,

    and their spears into pruning hooks…

but they shall sit every man under his vine and under his fig tree,

    and no one shall make them afraid.

Micah 4:3-4

But the desire for Eden went unmet, until a man came to the shores of the Sea of Galilee, proclaiming the kingdom of God. His words were filled with life and hope. His compassion was generous and contagious. His signs were inexplicable and undeniable.

He was like a green olive tree in the house of God, trusting in his steadfast love forever (Psalm 52:8).

He was the righteous one who flourishes like a palm and grows like a cedar, planted in the house of the Lord (Psalm 92:12-13).

He was that man who trusts in the Lord, like a tree planted by water who has no fear when the heat comes and never ceases to bear fruit (Jeremiah 17:7-8).

The presence of God and the provision of the garden had once more come to his people, as Jesus embodied the tree of life perfectly among them.

And in his death on a tree, he made a way beyond the barrier to enter into eternal life. Though the serpent believed himself victorious in the death of the Son, the very one whose identity was Resurrection (John 11:25) could never have been held by the grave.

The source of all our life and hope rose to new life as the firstfruits of all our future resurrections.

In the final chapter of Revelation, John is shown a picture of the future promise, of life without fear under our own vines and fig trees:

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face.

Revelation 22:1-4

The scene is not identical to the Garden but completes and transcends it. The people of God have multiplied and filled the earth with the glory of God, as we were created to do. The garden city has been established, and the tree of life provides eternal health and abundance. No enemies can enter, for the victory of the Lamb over the serpent is complete.

And, if we believe in Jesus, this is the promise: we will be in his presence once more, for the blood of Christ has washed us clean, redeeming and restoring us to the garden of grace and peace forever.

He himself bore our sins in his body on the tree,

that we might die to sin and live to righteousness.

By his wounds you have been healed.

1 Peter 2:24

124: Does What I Do Now Affect My Eternity?

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God’s judgment is not only a difficult idea to swallow, it also leaves us with many questions.

Will God judge everyone based on how we live now?

For Christians, are there different rewards in heavens based on how we live?

If there are different rewards in heaven, won’t that leave people being disappointed or jealous?

On this episode, Ryan Lehtinen, Yancey Arrington, and Lance Lawson discuss these questions and how this impacts our lives today.

123: Female Friendship — The Good the Bad and the Ugly

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We are created for relationships with others, but they aren’t always easy.

Women need friendships, but sometimes it feels really hard. Time constraints, gossip, comparison: there is just a lot to hurdle.

How can we find our identity in Christ so that our friendships are healthy, encouraging, and life-giving?

Rachel Chester sits down with Glenna Harding and Lindsey Lehtinen to discuss the challenges and necessity of friendship centered in Christ.

Hold Nothing Back

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My husband and I fell onto the couch. Our three kids were finally in bed after an unusually busy day. We still had lunches to make and dishes to clean, but we needed a moment to catch up.

“I have to tell you something,” he began. And then he said five words that cut through everything else: “I got laid off today.”

This isn’t true. It can’t be true. It can’t be.

“Are you serious?” I asked.

He was.

Initially, we both looked at the positives of the situation. He had been wanting to make a career change, and now he was free to do so.

But as the weeks turned into months of job searching, my suppressed fear of our uncertain future began to show up outwardly in anxiety attacks.

And I hated those moments because I thought I was made of stronger stuff.

I had a close relationship with God. He carried me through challenging and painful seasons at a young age. I’d even had opportunities to mentor other women through their own challenging seasons. So, when anxiety welled up in me, I wondered how strong my faith really was.

I thought I should have been able to handle the uncertainty of our situation and withstand it with inward and outward peace. But I constantly felt a low-level sense of fear, and anxiety would rip through me at unexpected times. I was a mess.

I prayed regularly. But I felt like there was a barrier, like I was holding something back.

That’s silly, I thought. Why am I not telling God stuff that he already knows?

It felt like a struggle to be completely honest.

When I finally opened up about my deepest fears, God put a spotlight on that part of me that was ashamed of feeling fearful and anxious. It was as if he was saying, That shame is not from me. I don’t expect you to carry all of this.

God wanted me so close that I was willing to give all my fears to him, trusting fully in his great love for me; holding nothing back from him.

The apostle Peter says as much when he exhorts believers in Christ to “cast all your anxiety on him because he cares for you,” (1 Peter 5:7).

I had inadvertently taken on a responsibility that I was never meant to carry. Instead of opening my hands to God and releasing my fears and worries to him, I had actually closed my hands around my anxiety. I was relying upon myself to muster peace instead of relying on God to give me peace.

No wonder anxiety would well up in uncontrollable ways! I was storing it up rather than giving it away.

It’s fitting, then, that right before Peter encourages us to cast all our anxiety on the Lord, he tells us to “humble [our]selves… under God’s mighty hand,” (1 Peter 5:6). Trusting God with our anxieties takes humility. It takes viewing ourselves as less powerful than we think we are and viewing God as more capable than we imagine he is.

When I hold anxiety back from God, I only prove my stubborn self-reliance. I close my hands, and I say, “I’ve got this, God.”

But when I cast my anxieties on him, I open my hands freely and say, “I need You, Lord.”

I still have bouts of anxiety. But now I don’t feel this weird guilt-laden burden to manage it. I know I can give it to God.

God longs for us to run to him with all of our fears and failures because he loves us.

As we begin this new year, let’s go to him eagerly in prayer as we learn all the more to trust him with our fears, anxieties, and all our cares.

He is more than capable of handling it all.

Genesis to Revelation: The Dwelling Place of God

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Most of us are familiar with the content of Genesis 1 — “In the beginning, God created the heavens and the earth.” Our kids have done crafts in Children’s Ministry depicting the pattern of creation described there.

We also likely know the story of Genesis 3 with Adam and Eve, the snake and the tree, and the beginning of sin and shame.

But Genesis 2 shows us an essential part of the Biblical story that’s easy to pass over. Here we see God didn’t just create a universe of wonders but carefully designed a home for those made in his image—Eden. Adam and Eve are given a paradise where their every need is met and their Father walks with them in the cool of the day (Genesis 3:8).

We know how the heartbreaking tale unfolds. Adam and Eve reject God’s rule and seek independence, walking away from God’s presence into death, darkness, and chaos. Their sin drives them from the garden, for light cannot dwell with darkness, and holiness cannot abide corruption.

But even in the midst of their failure and shame, God doesn’t abandon them. He reaffirms his desire to dwell among his people through the astonishing promise to raise up one of their descendants to conquer sin once and for all. Without compromising an ounce of his holiness, he presents a solution through his grace. But in the meantime, generation after generation of God’s people live and die outside of his presence.

If we fast forward to Exodus, God has set his people free from slavery and led them into the wilderness, where they were called to build him a tabernacle, meaning dwelling place. Finally, God’s personal presence would dwell among his people again. The Israelites were given the astounding privilege of worshiping, serving, and living in the presence of the Holy God, the creator of heaven and earth.

Unfortunately, just like Adam and Eve, they were deceived by the lies of the world and chose to walk away from God.

Despite warning after warning, their hearts were hardened and they were eventually handed over to their sin and exiled from the land.

Years later, though they returned to the land, it seemed impossible that God’s presence would ever dwell with them again or that the promised conqueror of sin would ever come.

But John’s gospel begins with a powerful promise, echoing the story of Eden:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made… And the Word became flesh and dwelt among us. 
– John 1:1-3, 14

The word “dwelt” in Greek — skēnoō — actually means he tabernacled among us. Imagine how John’s original readers would have heard that phrase. The tabernacle was a sacred place where a holy God dwelt on earth, and now Jesus is that ultimate meeting place between God and people. God himself has once again come to dwell with them.

As we read the Gospels, we see the true King who demonstrates the heart of God, conquering sin by sacrificing himself in place of the rebellious humans who have continued to walk away from him. His death destroyed the barrier of sin that barred us from the holy presence of God.

That Greek word skēnoō is used only four more times in the Bible, and all of them occur in Revelation.

Let’s look at the promise of Revelation 21:3.

Behold, the dwelling place of God is with man. He will dwell (skēnoō) with them, and they will be his people, and God himself will be with them as their God.

What was lost in the beginning of Genesis is being restored at the end of Revelation.

God will dwell again among his people, sin and death will be destroyed, and humans will regain complete access to the fullness of life in the presence of God.

His plan from the very beginning is still the same plan.

God’s desire to dwell among his people cannot be thwarted by our rebellion and shame.

We can trust in the promise of his presence and the coming fullness of our joy.

You make known to me the path of life;

in your presence there is fullness of joy;

at your right hand are pleasures forevermore.

Psalm 16:11

121: Does God Control Everything?

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Life is full of the unexpected: both good and terrible. Is God really in control of it all? And if he is, why do so many bad things happen? Are we still responsible for our choices? Ryan Lehtinen sits down with Lance Lawson and Aaron Lutz to discuss God’s sovereignty, humanity’s freedom, and what this means for our lives.

Resources:

Divine Sovereignty and Human Freedom by John M. Frame

Just Do Something: A Liberating Approach to Finding God’s Will by Kevin DeYoung

 

 

120: Is This the End Times? (Repost)

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Last year we recorded a podcast on the end times, before knowing we were going to walk through Revelation in 2022 as a church. Here’s the conversation with Rachel Chester and Yancey Arrington about how the Bible seems to describe a period of turmoil that directly precedes the return of Christ. Are we living in that time? What does the Bible really describe? How do we respond as Christians? But over all, this episode is about how to understand Revelation and what it means for us today.

The Bible and The Future by Anthony Hoekema

Surprised by Hope by N.T. Wright

 

 

119: How to Read Revelation

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Revelation is of the most popular books to read in the Bible, but it can also be the most intimidating.

Is it actually possible to understand Revelation?

Rachel Chester sits down with Jenna Kraft and Aaron Chester, teachers of How to Study the Bible, to discuss how to unlock the truth and beauty of the culmination of the entire biblical story.

Resources:

How to Read the Bible for All Its Worth by Gordon D. Fee

Clear Creek Classes: How to Study the Bible

 

 

 

Is it Okay to Doubt God?

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If you look around the world today, amidst the days of COVID variants, political tension, and a myriad of other stressors and struggles, it’s easy to feel some sense of doubt about God and his presence in the world. It’s easy to wonder why he isn’t doing something about it. Or if he’s even really there at all.

The truth is, even though our worries and fears carry some different names in the modern day, doubt has always existed within the Christian faith.

Even people who were with Jesus — who knew him personally — still struggled with knowing if it was all real.

So, it’s no surprise we sometimes find ourselves with similar feelings.

If there was anyone in all of history who would seem immune to doubt, it probably would’ve been the man traditionally known as John the Baptist.

His mom was the cousin of Mary, the mother of Jesus, which meant Jesus and John were kin. So that’s pretty good. Better yet, God selected and chose John to announce the way of Jesus to the people.

John was a prophet, he was a man of God, and he was a man of great faith.

He even baptized Jesus.

In Matthew 11 Jesus says:

Truly, I say to you, among those born of women, there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he.

– Matthew 11:11a

I mean talk about something to put on your resume, right?

Jesus called me the greatest person who’s ever lived.

When Jewish kids had posters of the rock stars of the faith on their wall, John the Baptist was right in the middle.

But, as we see earlier in Matthew 11, we observe something interesting happening.

Traditionally, the Jews thought the Messiah would come and destroy the oppressive Romans. He would be this amazing unconquerable king. He’d be a warmonger.

And not only was Jesus not like that, but things weren’t going well for John the Baptist who had just baptized Jesus and declared him the Messiah. In fact, during his ministry, John was imprisoned, and at this point in the text he’s on the docket to get executed.

So, suddenly, it seems all the questions in John’s mind about Jesus, and about his faith, and about this whole idea of Christianity began to bubble to the surface of John’s thoughts.

Here’s what he did:

Now when John heard about the deeds of Christ, he sent word by his disciples and said to him,“Are you the one who is to come? Or shall we look for another?”

– Matthew 11:2-3

Stunning! Here we have the great John the Baptist struggling with doubt about Jesus.

He’s like, “Jesus, are you really the Christ? Or did I screw that whole thing up? We’ve been waiting for somebody. Are you really who you say you are?”

What I love about this, is that it tells us something very important about people who want to deal with their doubts.

If you’ve struggled with doubt or are currently struggling with it, before you do anything else, you simply must know that going through these seasons — those ones that wreck you about Jesus and God — is normal.

And not only is it normal, but it’s also necessary.

Doubts are the growing pains of the faith. It’s always been that way. They’re usually seasons of discomfort, and sometimes they bring us to tears. It’s real pain. But they’re seasons we must endure if we want to grow in our faith.

Coming to grips with the idea that doubt in your faith journey is normal and necessary — just knowing that — lowers the anxiety about it. Because doubt, though it is painful and difficult to journey through, means that at the very least you are asking big questions of a very big God.

And whatever your questions are, whatever doubts you have, the most practical first step is that you must work to find the answer.

And I specifically said “work to find it,” not just “find it,” because I can almost assure you that it’s going to take time and energy.

Go to Christian leaders that you trust. If you’re in a small group, and you’re not bringing your questions and doubts to them, you’re missing a grand opportunity to leverage good Christ-following people. Ask them! And read about the subject you’re asking about (but not just from Google).

The enemy of faith isn’t doubt, it’s apathy.

Real doubts demand real work.

There will be days you feel like you’re keeping your head above the water, and there will be days you feel like you’re drowning.

My favorite verse in all of the Bible that deals with doubt is Mark 9:24 where a guy says to Jesus, “I believe. Just help my unbelief.”

It’s one of the most honest prayers I’ve ever heard.

That’s a prayer I pray.

God, I believe. Help me in areas where I don’t believe.

And for those who struggle with doubts that’s a great prayer to pray. Run to Jesus with your doubt!

But, don’t just run to Jesus to find help from him, but run to Jesus to find help in him.

You can take all the doubts that plague you — and they can be really big — but they’re size cannot eclipse the historical fact that Jesus rose from the dead. Whatever doubts you have can be overwhelmed by the weightiness of who Jesus is and what he’s done.

In Matthew 11, Jesus responded to the disciples of John the Baptist like this:

Go and tell John what you hear and see. The blind receive sight, the lame walk, lepers are cleansed, and the deaf hear, and the dead are raised up. And the poor have good news preached to them.

– Matthew 11:4b-5

In other words, here’s what he said, “You tell John that you can all have confidence in me by looking at what I’ve done.”

And we have it even better as Christians today, because John never got to see Jesus go to the cross and then, better yet, rise from the grave.

But we have.

Jesus’ answer is, “You have to trust me.”

And we must do the same.

Even when we can’t trust what’s happening around us.

Even when we can’t trust ourselves.

Doubts are the growing pains of faith. They’re part of the journey. And they’re serious.

But they aren’t insurmountable.

Ask questions.

Run to Jesus.

Trust God.