027: Who’s In The Bible? Introducing a New Podcast for Kids

In this episode, Ryan Lehtinen talks with Lance Lawson and Aric Harding about the joys and challenges of discipling their children. They share some helpful tips and stories of failures that will encourage anyone in a position to impact the life of a young person. They also talk about their new project, “Who’s In The Bible? A Podcast for Kids,” launching March 6 with weekly episodes.

 

Glory Days

It’s so easy to cling to the glory days. Though this looks different for each of us, most people have a moment, an era, a season to look back on with nostalgia and longing.

Athletic victories remembered by a man whose back now hurts getting up from the couch. Firm teenage skin no longer taken for granted by a middle-aged woman staring into her mirror. Professional expertise and command gone by the wayside for a retiree feeling purposeless. The fun and freedom of the college years before the daily drudgery of #adulting began. Sleepy newborn snuggles cherished by the mom now parenting a rebellious teen.

Remembering our glory days can often cause us to miss the moment we’re in now and the good that can be found there. And if we’re not careful, this mindset can even bleed over into our relationship with God.

By the age of two, each of my children has been taught in our Children’s Ministry to recite Ephesians 2:8-9, which begins with the phrase, “For it is by grace you have been saved.” This verse encapsulates the heart of the gospel – we can’t do it on our own. We have no way to earn or deserve the salvation that we so desperately need. But if we only think of grace as something we have already experienced, we’re relying on our glory days all over again.

The completed work of Christ on the cross for our sins is a watershed event in human history, and every believer can look back to the time when they stepped from unbelief to belief, when their eyes were opened in faith to the goodness of the gospel. But it’s all too easy for Christians to camp out there, minimizing the extent of what Jesus accomplished on our behalf.

Christ’s death paid the penalty that our sins deserved, but the cross isn’t the end of the story. When Jesus rose again, he gives us new life in him. This life, moment by moment, is as much a gift of grace as his death. Because we live in him, grace sustains us in the present – and we can trust it to continue in the future as well.

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ – by grace you have been saved – and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.

Ephesians 2:4-7

This passage begins by reminding us of the glory days of the gospel which, unlike our own experiences, can never be tainted by rose-colored glasses or forgetfulness. God acted mightily on our behalf, giving us new life through his love in the resurrection and ascension of Christ, making a way for us to live in intimate relationship with him. But Paul goes on to remind us of God’s future purpose.

There is an age to come. In one sense, it has already arrived – we are one with Christ. His life is in us, and our lives are “hidden with Christ in God” (Colossians 3:3).  But in another sense, we are still waiting for future promises to be fulfilled, when sin’s presence will be removed completely from the world and all things will be made new. And these verses remind us that grace will be what carries us through. We haven’t plumbed the depths of graces by crossing the line of faith. God promises to show us “the immeasurable riches of his grace” in the days to come.

Just as we began our experience of grace by placing our faith in the work of his Son, so we continue in grace daily. May each of our lives be marked by these moment-by-moment decisions to place our faith in him, whether in difficulty or delight. For our glory days are still to come.

 

Tis grace has brought me safe thus far, and grace will lead me home.

– John Newton

 


Mandy Turner

Mandy Turner teaches Women’s Systematic Theology at Clear Creek Community Church. She attends the Clear Lake Campus with her husband Josh and their five children.

025: The Big Picture – How the Whole Bible Points to Jesus

The Bible is comprised of 66 books, written over a period of 1,500 years, in three different languages, by at least 40 authors, and yet it is one cohesive story of God’s redemption of the world. Ryan Lehtinen talks with Doug Dawson about his journey to understand the big picture of the Bible and how the gospel of grace found in Christ is the culmination of the entire biblical narrative.

RESOURCES:

The Holy Bible

Big Picture of the Bible class

God’s Big Picture: Tracing the Storyline of the Bible by Vaughn Roberts

Gospel and Kingdom by Graeme Goldsworthy

The Scriptures Testify about Me by D.A. Carson

The Unfolding Mystery: Discovering Christ in the Old Testament by Edmund P. Clowney

The Bible Project

Exploring My Strange Bible (Podcast)

Help Me Teach The Bible (Podcast)

 

What You Say

“Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.”

– Ephesians 4:29

It’s surprising just how much pain a little bite of too hot pizza can cause the roof of your mouth, or how a sip of too hot coffee can scorch your tongue. Even more surprising is how much pain your tongue can cause you, your friends, your spouse, or your neighbor.

In the Bible, James says your tongue is like a little bit of fire that can set a whole forest ablaze!

You know it’s true. You are good at using your words as weapons. You know how to use them to start fires and fan the flames. You can flatter and you can smooth talk, and then say things that wound.

I’m guilty. That is why Ephesians 4:29 has been a significant verse for me for years. I know I sin continually with my speech, and I don’t want to. I memorized Ephesians 4:29 because it commands me to consider what I am supposed to be doing with my tongue. It’s satisfying when I am silent, encouraging, and grace giving. It is as painful as scalding hot pizza when my words are destructive.

Ephesians 4:29 gives you a simple set of purposes for the words you speak: encourage and give grace. It is a wonderful thing when you engage your obedience before you start talking.

So here’s the thing we can all change. Let’s ask ourselves, “Are the words in the pipeline between my brain and my mouth about to encourage and give grace?” When they are not, repurpose them or shut up. The world will be a better place!

My favorite part of this verse, and the most difficult, is the little phrase “as fits the occasion…” That means I’m supposed to actually be aware and considerate of all the people who will hear what I say. It means I should remember that every word I speak communicates what I value and what’s on my agenda. The kicker is, what I say paints a picture of my relationship with God.

Jesus said our words are simply fruit of our affections; he said our words are rooted in the soil of our heart. “Out of the abundance of the heart the mouth speaks.” (Luke 6:45)

The scorched earth my selfish words can produce is no greater than the scorched earth from whence they come. I don’t want to be scorched earth. I want to be a grace giver. I want to be an encourager. I want to be righteously considerate of other people. Don’t you?

So, here’s a challenge for you: consider what you say.


 

022: How Can We Trust the Bible?

During the “Here’s My Issue” message series, we have been discussing questions people have about faith, God, or the church on the podcast. On this episode, Ryan Lehtinen sits down with Yancey Arrington and Aaron Lutz to discuss how we can trust the Bible.

RESOURCES:
How to Study the Bible class
The Big Picture of the Bible class
Why Trust the Bible? by Greg Gilbert
How to Read the Bible for All Its Worth by Gordon Fee and Douglas Stuart

 

The Unforgivable Sin

Are there things we can do that God can’t forgive? Is there an “unforgivable” sin? What does it mean to blaspheme the Spirit?

These questions usually arise after reading Matthew 12:22-32,

Then a demon-oppressed man who was blind and mute was brought to [Jesus], and he healed him, so that the man spoke and saw. And all the people were amazed, and said, “Can this be the Son of David?” But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. Or how can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. Whoever is not with me is against me, and whoever does not gather with me scatters. Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.”

The narrative here is pretty straight forward. Jesus healed a demonically-oppressed man and the religious leaders accused Christ of accomplishing the feat by the power of Satan (referred to here as Beelzebul). Jesus highlighted the ridiculousness of their accusation by asking why the Satan would want to thwart his own agenda. The reality was, in expelling the forces of darkness, Jesus demonstrated that he was establishing the kingdom of God. In short, Jesus was clearly the Messiah sent from God the Father. Christ’s entire earthly ministry up to that point – work the religious leaders witnessed with their own eyes – undoubtedly pointed to that truth.

So, it was in that context, in the middle of those undeniable demonstrations, when Jesus said, “Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come,” (Matthew 12:31-32).

It appears Jesus was saying that the Pharisees were blaspheming the Holy Spirit by rejecting the Spirit’s testifying work about who Christ is.[2]Even worse, not only did these religious leaders reject the Spirit’s work, but attributed it to Satan himself. It was this specific blasphemy from which Jesus said there is no return. 

This should make some sense if you consider the greater context of the passage. When the Pharisees said Jesus was from Satan, they were rejecting the only path God offers humanity for forgiveness. Therefore, denying what is really the work of the Spirit in Jesus and attributing that power, instead, to Satan, is ultimately a product of unbelief. Simply put, the Pharisees’ stubborn rejection of Jesus and the Spirit’s testimony of him was a stubborn rejection of the gospel. This is what is meant by the blasphemy of the Holy Spirit. As biblical scholar Graham Cole notes, “The blasphemy against the Spirit is that self-righteous persistent refusal to embrace the offer of salvation in Christ.”[3]

This is invaluable for believers to understand. Unfortunately, we hear Christians (and sometimes Christian leaders) warn the church about the “unforgiveable sin” as if there was something we could do as believers that would remove us from the family of God. Consequently, some get nervous wondering what sins might expel them from the kingdom. However, this is where we should remind ourselves of the context of this passage. Theologian and scholar R.T. France said, 

It is [the Pharisees’] diabolical opposition to the good purpose of God which is ultimately unforgiveable. The point needs to be emphasized, since the language of this saying has been incautiously applied to real or supposed offenses ‘against the Holy Spirit’ which have nothing to do with the blasphemy of these Pharisees, and serious pastoral damage has been caused. This saying is a wake-up call to the arrogant, not a bogey to frighten those of tender conscience.[4]

Frankly, some scholars wonder if this text can be applied today at all, thinking it unique to the Pharisees, if not limited to the earthly ministry of Jesus.[5]Others believe the specific blasphemy of the Spirit isn’t so much a doubting of the truth about Jesus, but a rejection of the Spirit’s clear and direct testimony the individual knows as true in head and heart but rejects it still.[6]Thus, while there may be differences in the particulars concerning blaspheming the Spirit, the general idea is that this sin is the unbelief and rejection of who Jesus truly is and what he does. 

Therefore, when others ask, “Can a Christian commit the unpardonable sin?” the clearest answer is “no,” because to be a follower of Jesus is to believe and accept the testimony of the Spirit – that Christ is Lord – which is the exact opposite of the Pharisees’ response. Thus, the sin of blaspheming the Spirit is one which a believer cannot commit. 

It is true that Christians should live lives that seek to flee from sin, yet when we do disobey, we ought not to be so distraught as to think we’ve committed an unforgiveable sin. The gospel reminds us that Christ’s cross has taken the penalty of all our sins. 2 Corinthians 5:17-21 should encourage us at this point: 

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation;that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Christ is our righteousness. His redeeming work at the cross has forgiven us all our sins, where our trespasses aren’t counted against us anymore. For those who believe, there is no sin we can commit that is unpardonable. The gospel is bigger than the failure of all our sins. This is where our confidence should lie; not in us, but in Christ for us!

Theologian Louis Berkhof offers a pastoral thought for Christians who fear if they have committed the sin of blaspheming the Spirit, writing, “In view of the fact that this sin is not followed by repentance, we may be reasonably sure that they who fear that they have committed it and worry about this, and who desire prayers of others for them, have not committed it.”[7]Cole offers counsel as well, saying, “Any Christian disturbed as to whether they have committed this sin needs to be encouraged to think that they have not. Rather, such warnings, I suggest, are used by the Spirit to recover the drifting Christian and to encourage perseverance in the faith. The tender Christian conscience is a sign of hope, not evidence for despair.”[8]

Follower of Jesus, rest well in Christ. He has obeyed for you. You are clothed in his righteousness. Your sins are forgiven. This is the good news of the gospel! Know that you can never blaspheme the Spirit and commit the unforgiveable sin. On the contrary, you live by the Spirit, are gifted by the Spirit, sealed by the Spirit, and may you be continuously filled with the Spirit. 


[1]See also Mark 3:29-30; cf. Luke 12:10

[2]It could be possible that Jesus, seeing the trajectory the Pharisees are taking with him, is warning them not to commit this blasphemy.

[3]Cole, Engaging with the Holy Spirit, Crossway, 2007, 29.

[4]France, The Gospel of Matthew, NICNT, Eerdmans, 2007, 482-483.

[5]e.g., Chrysotom and Jerome.

[6]cf., Herman Bavinck, Reformed Dogmatics, Vol. 3, Baker, 2006, 156. See Louis Berkhof with almost exact statement in his Systematic Theology, Eerdmans, 1938, 253.

[7]Berkhof, 254.

[8]Cole, 34.

Gifts of the Spirit

We believe the lists of spiritual gifts in the Bible aren’t meant to be exhaustive. However, we have compiled a list of spiritual gifts that are seen in operation at Clear Creek Community Church. 

Administration – working with and through followers toward achieving Biblical goals and organizational objectives.

Church-planting (Also named Missionary) – the Spirit-given ability to minister cross-culturally with the goal of planting churches.

Discernment – to distinguish between truth and error, good and evil.

Evangelism – to act as a productive instrument of God in people coming to faith in Christ.

Exhortation – to come along side another in need of encouragement, challenge or earnest advice.

Faith – to trust in the power and presence of God and to act on this trust.

Giving – to freely give for the Lord’s work.

Hospitality – to provide an open home to those in need of food, lodging and fellowship, and a refuge to a bruised individual.

Knowledge – to master God’s revealed truth in Scripture.

Leadership – to set goals and to motivate others towards their accomplishment in the Body of Christ.

Mercy – to aid the suffering or undeserving and to spare them from punishment or penalties justly deserved.

Prophecy – to report an insight brought to the mind by the Holy Spirit to assist in ministering to others.

Pastoring (Also named Shepherding) – to effectively guide, feed, and protect a flock of followers in Christ.

Teaching (Also named Preaching) to cause the authoritative word of God to shine by giving detailed understanding and application of Biblical truth.

Helps – to provide timely assistance that relieves other Christian workers for direct spiritual ministry.

Wisdom – to apply knowledge effectively.

Spiritual Gifts Online Assessments:

If you want to learn more about Spiritual Gifts, we recommend Discover Your God-Given Gifts by Don and Katie Fortune.

 

 

005: Growing in Studying the Bible with Aaron and Rachel Chester

In this episode, Yancey Arrington speaks with Aaron and Rachel Chester about the challenges and joys of studying the Scripture. They also highlight ways believers can be better students of God’s Word as well as give details on their upcoming class How To Study The Bible.

***Erratum from the host: “My wife informed me that the way I ended the pod made it sound like How To Study the Bible had study tools and the Women of the Word class didn’t. Unfortunately, I misspoke. I was trying to emphasize one without taking away from the other but poorly communicated that difference. Once again, my apologies.”***

RESOURCES:
Epic of Eden by Sandra Richter
How To Read The Bible for All Its Worth by Gordon Fee and Douglas Stuart
Women of the Word by Jen Wilkin
The Bible Project

002: The Importance of Church History for Today

In this episode, Yancey Arrington speaks with Vijay Rajaji about church history – why believers should learn it, reasons why many haven’t, and resources for those who would like to dig deeper.

 

RESOURCES:

Behind the Science: The Tia Fink Story

A person does not need to look too far before they are faced with the puzzling mystery of how everything on this earth and in our solar system and out in the universe works together in such ordered fashion.  The beauty of science and creation is clearly seen all around us— if we are looking.

Tia Fink is a scientist and professor of environmental science at Lee College.  She attended many churches growing up that had either very human-centered views of religion or very corporate views of religion.  The focus was either on what humans should or should not be doing to please God or how a person would be blessed to the degree that they were willing to empty their pocketbooks on a Sunday morning.  Both these unbiblical and damaging approaches left Tia with a distaste for God, church, and any kind of religion. She decided to become an atheist.

“I was just happy letting everyone believe what they wanted to believe,” Tia said.

In 2004, when Tia was 20 years old, a work friend invited her to visit Clear Creek Community Church.  While the fill-in-the-blank sermon notes were pleasantly non-threatening, and the people seemed friendly, Tia stopped going after only a few weeks.

“I liked the fill-in-the-blank worksheets a lot,” Tia admitted, “but at that time, I just didn’t want to attend and didn’t think any of it was important.”

Sometimes people would talk to Tia about church and God, and her responses varied between ‘I don’t get it,’ ‘No, that’s not for me,’ and ‘Never again am I trying that.’

“There were other times when people really wanted to know what I thought, and I would say, ‘Well, everyone believes in some sort of “higher power,” no matter what name they called it.’ For the most part though, sometimes I would recognize that maybe there was a higher power, but that he doesn’t care at all because this world is so messed up and evil.  But because of all the evil in the world, I believed that God didn’t exist at all, neither did Satan, neither heaven nor hell.”

Years later, this approach to life was no longer working for her.  She and her husband found themselves in a huge financial bind that led to depression and eventual separation from one another.

“Within four months, I lost my husband and all my earthly possessions,” Tia recalled. “I thought we were still going to work things out, so I let him have anything he wanted from the house.”  But then it turned out she had nothing left.

At that rock-bottom point, Tia had another co-worker  who noticed that she was really struggling. He told her, “If you’re looking for answers, the Bible is where you could find them.” Although she was very skeptical, she had nowhere else to turn and she did need help. So in either a moment of courage or desperation (or maybe both), she asked him where she should start.  Tia finally started her journey of truly discovering whether or not God was really real, and if he was, how he could possibly care about her life.

Tia began reading both the Old Testament and the New Testament at the same time.  And being a scientist, any time she came across verses that didn’t make sense or that she disagreed with (or even ones that she didn’t like), she put on her research hat and started digging.

“I’m not one that if I read something, if it totally doesn’t make sense, I’m just going to move on and leave it alone,” Tia said.  “I would research, ‘Why? Why would God do that?’ There were some very interesting parts that, from my standpoint, just seemed horrible and cruel. But when I researched the background for them and why they happened, it started to make sense why God would choose to want things done that way or allow certain things to happen.”

Her year-long process of excavating the truths underneath the scriptures led to a true discovery of what the Bible really said about God.  This also led her to read supplemental books at the same time she was reading through the Bible. She was looking for answers to explain some of the most challenging topics she encountered both in the Bible and in her personal life: Why does God allow horrible things to happen?  Where is God during my suffering? What does it mean that God is sovereign?

When Tia was reading through the Bible, she was looking for answers for her situation, but she wasn’t seeing those. Originally, she didn’t know you could look in the Bible about marriage, or divorce, or finances.

“I think the way I approached [reading the Bible] helped me have a bigger picture of it all, versus just looking at my current situation.”

Eventually, Tia came to faith after reading about the nature of God, Jesus, and her own need for a savior.  She realized God wanted his people to worship him and him alone when she read about the pagan concrete idol Dagon in 1 Samuel that broke to pieces and bowed face down before the Ark of God and His presence.  She realized Jesus was the only pathway to a right relationship with God when she read his words in John 14 that he was “the way, the truth, and the life.” She realized that because of God’s great love for the world, expressed in John 3, Jesus’ life was given up as a sacrifice for the sins of man.  And when she read Romans 3, she realized that no one was good on their own and she needed this savior, Jesus, too.

The scriptures even revealed the kind of person she wanted to become because of her newfound faith in Jesus.  She wanted to be like the deep-rooted trees planted along the riverbank that Jeremiah spoke about because these were the trees that never stopped producing fruit and could withstand heat and drought without worry.  And she wanted to be like the wise person who builds their house on solid rock from the parable that Jesus told in Matthew because the person who builds their house on bedrock could withstand any amount of rain and wind and floodwaters.

It was clear to Tia that Jesus, who was both the living water and the rock of her salvation, was the answer to her circumstances.  It wasn’t that the heat or drought or the rain, wind, or floods in her life would necessarily cease, but that her faith in Jesus would ground her to no end.  It was only after these revelations that Tia decided to check out church again.

“This process of fact-checking the Bible also led me to fact-check some local churches, too, and I think that was unbelievably helpful,” Tia said.  “I first started by watching some online sermons… and I found myself saying, ‘That’s not true!’ or ‘That’s not what the Bible teaches! Why are they teaching this to people?’”

Then she remembered Clear Creek Community Church and the fill-in-the-blank sermon notes.  She started watching many archived sermons and decided to attend in person again. Tia even fact-checked Clear Creek messages.  But after finding them to be biblically accurate, she knew she had found a church she could trust.

Tia has now been attending CCCC for over two years.  She joined her current small group in February 2018. She serves on Sundays with the high school student ministry.  And she is still a scientist.

“I feel like I understand everything in science better,” Tia said. “We know a lot of things [about our world], which is great. God gives us the knowledge to know these things. The what, the when, the where, and the why are pretty much mostly answered up to this point.  But most of the time, scientists are so reluctant to put in the who.”

However, it seems that even the intelligent design of our solar system challenges this reluctance.  The simple fact that our planet has an orbit keeps us from crashing directly into the sun.  Our specific orbit keeps us from crashing into other planets.  And Jupiter is so delicately positioned to act as a sort of shield for the earth, deflecting harmful gases and asteroids that might otherwise be bound for Earth [Opfer, 2015].

“You can read all these scientific things and you can see how the world works and the physics and the chemistry and the environmental science and the biology, but there’s always these holes, like these gaps of what we don’t know.”

The who, Tia explains, is the one who so carefully created both the parameters of the universe and the very atoms that make up a unit of matter.

“Subatomic particles and the strength of gravity appear to be finely tuned just right to support stars, atoms, molecules, and life,” Tia said.  “Scientists believe if the Big Bang conditions had been slightly different, then the universe would not exist (Johnson, 2003).

“Or just take neutrons and protons as an example. Neutrons are just slightly heavier than protons.  If it were the other way around, atoms couldn’t exist because all the protons in the universe would have decayed into neutrons shortly after the big bang.  No protons, then no atomic nucleuses, no atoms, no chemistry, no life,” Tia claims.  “Saying that God doesn’t exist in that is pretty much setting yourself up for more failure than understanding.”

At the same time that her understanding of the created world amplified, so did her compassion for her friends and her scientist colleagues who still do not believe.  For Tia, choosing to believe in God within a community of atheists can be challenging, at times. Sometimes when presented with opposing discussions with friends or colleagues, she has to say, “I understand where you’re coming from, but that’s not what I’m gonna believe anymore. I’m going to be over here believing this, but if you ever have questions, I’ll tell you anything you want to know.”

“All you can do is try to share the gospel with them sometimes, and share with them in a gentle way so that they’re not going to be hostile towards it.  But it’s not our work to do. It’s God’s work to save them.”

On top of these challenges, Tia’s personal circumstances—the ones that drove her to seek answers in the Bible in the first place—have not changed much at all.  And yet, somehow, everything has changed. While Tia began her spiritual journey hoping for a restored marriage, along the way she found a new perception that God didn’t just exist, but he knew her by name, he was writing her story, and she could trust him.

“As you read through the Bible, there is all sorts of devastation; we’re not the first people to have war and famine and adultery and everything else,” Tia said.  “Lots of people in the Bible had to learn how to be content. I’m sure they didn’t want to be in prison.  I’m sure lots of God’s people didn’t want to have all the bad things happen to them that happened to them.  I’m sure they didn’t like those situations at all, but He allowed it to happen—and it was still for their good, somehow.”

In the quest to be content in her circumstances, Tia admits that putting these truths into her mind and soul daily is the main thing that keeps her moving forward.

“If you look at the big picture, God’s sovereign over all of it, even from the grass growing to the condition of the soil to every drop of rain.  So if He sees and controls all that, what makes you think that he doesn’t see and know and control your circumstances? Because He does.”

 


 

References:

 

Opfer, C. (2015). What If Earth Changed Its Orbit. Retrieved from

https://science.howstuffworks.com/science-vs-myth/what-if/what-if-earth-changed-its-orbit.htm

 

Johnson, G. (2003) Can Science Prove the Existence of God? Retrieved from https://www.nytimes.com/2003/11/11/science/can-science-prove-the-existence-of-god.html