Studying the Bible

As a 19-year-old, I moved miles away from my parents’ faith-filled home into my very own Ikea furniture-filled apartment.

Relying on my own beliefs for the first time proved to be more challenging than I had anticipated. My faith, which once felt simple and clear, grew murky against the backdrop of popular quotes from sermons circulating the internet and common but unbiblical phrases like, “God helps those who help themselves,” or “He won’t give you anything you can’t handle.”

My confusion and uncertainty in why I believed what I believed sent me on a mission to find out for myself exactly what my Bible said. Along the way, I learned how to study the Bible in three steps: observation, interpretation, and application.

 

Observation–What does this say?

Growing up in the Church meant that I had heard a lot of Bible stories throughout my childhood. I was familiar with Biblical characters (who were usually painted as heroes that taught some kind of moral lesson) and general concepts, but I had a false confidence that I knew more about the Bible than I actually did.

When I started taking the time to observe the text, it forced me to ask questions beyond the words on a page.

Why would he say it that way? This story reminds me of that story, is there some kind of connection between them? What’s up with these pharisees and why are they hating on Jesus so much?

The more questions I asked, the more intrigued I became with the text. The more intrigued I became, the more questions I would ask. It was an endless cycle that felt more like an adventure than a box to check on my to-do list of spiritual disciplines.

In learning to observe text, I grew confident that asking questions wasn’t a symptom of doubt like I had grown up believing. It wasn’t an indication of a weak or small faith, either. Inquisition was an essential tool to grow and sharpen it; it was the first step to standing firmly on my own faith and knowing exactly why I could rely on its foundation.

 

Interpretation–What does this mean?

Doing the hard work of interpretation showed me that I had a strong tendency to make the Bible about me.

I had a propensity to approach Scripture with egocentric expectations. I wanted immediate solutions to my problems, direction for my life, and to know how significant was to God.

Before I knew better, I thought the Bible could mean one thing to me, another thing to you, and we could both have our cake and eat it, too.

What I didn’t know then is that the Bible isn’t actually about either of us. The Bible is a book about God written forus, not tous. Interpreting the Bible means uncovering the author’s intended meaning for his original audience. That meaning is objective, not subjective, so it will be equally true for those original hearers as it is for us today.

Interpretation is hard work. But I’ve found it gets a lot easier when I remove myself from a throne on which I do not belong and demand my self-esteem be spoken to. When I approach Scripture in worship with a bowed head and bent knee, I’m far more inclined to let God teach me through a text than to manipulate it to say something I want to hear.

 

Application–Why does it matter?

Hebrews 4:12 says, “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.”

I’ve found the accuracy of that verse to be most palpable when tasked with applying the truth of the Bible to my own life. The same verse that comforts a hurting friend convicts me. The same passage I studied last year, challenges me in a new way this year.

Applying the Bible to my life is a protection that prevents me from only engaging with the Bible intellectually. To examine my heart and my life in raw honesty before God and welcome his conviction is to cooperate in my sanctification.

 

Studying the Bible takes time. In the midst of a global pandemic, most of us have a lot more than usual. As we search Scripture for answers and hope in the face of uncertainty, we can find the satisfaction and peace our souls long for when we learn to handle the Word rightly.

It’s true: there are certainly no shortcuts when it comes to learning about the God of the universe. But when we try – when we commit to growing in our knowledge of God – we’ll find there’s also no pursuit more worthy.

My prayer as we engage with God through his word, is that we would pursue him with all of our hearts, souls, and minds.

As you begin your journey to gain a better understanding of the Bible, you may find these resources helpful:

BlueLetterBible.org

BibleProject.com

BestCommentaries.com

The ESV Study Bible

How to Read the Bible for All Its Worth, Gordon Fee

God’s Big Picture, Vaughn Roberts

Women of the Word, Jen Wilkin

Clear Creek Classes

Imago Dei: Beyond Dignity

Throughout history, the church has been called to be the champion of the vulnerable, the weak, and the persecuted.

This call for justice — whether to fight racial discrimination, defend the lives of the unborn, or end human trafficking — is an appeal to see every human being through the eyes of the Christian narrative which proclaims mankind’s creation in the image of God, or imago dei.

This truth is the foundation for all human rights.

All people have inherent dignity (i.e. are valuable) not because of any aspect of their lives or circumstance, but because they bear the image of God. Although human dignity found within the imago dei is often enough to convince people to avoid harming others, it does not always move us towards active love. In order to move towards the empathy, sacrifice, and desire for justice we are called to as God’s people, we have to understand the depth of what it means to be made in God’s image. It can be easy to downplay the significance of the imago dei, but it isn’t merely a reason to value others. The Bible tells us:

“So God created mankind in his own image,
    in the image of God he created them;
    male and female he created them.” (Genesis 1:27)

In the beginning, men and women were created by God to reflect his character and represent him in this world, but because of the Fall, this image was corrupted. Humans no longer reflected the character of God to each other as intended. Instead, men and women set up their own rules and ways of life, harming one another and persecuting the vulnerable, no longer loving and ruling as God had ordained.

Even the nation of Israel, the Old Testament people of God, did not reflect the love of God toward each other, despite continual commands from God to seek justice and protect the weak. We just cannot live and love as God created us to on our own.

But, a Savior has come in whom we see the true and perfect imago dei.

“He is the image of the invisible God, the firstborn of all creation.” (Colossians 1:15)

Jesus, fully God and fully man, shows us what the image of God really looks like: loving the lost, protecting the vulnerable, and sacrificing for others — even unto death. And, because of Jesus, by the grace of God, we can now walk in newness of life. Through faith in Christ, we are freed from the power of sin and filled with the power of the Holy Spirit, to reflect the image of God, loving and living as Jesus.

“For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.” (Romans 8:28)

Imago dei requires us to view all people as having inherent value and dignity. However, the imago dei is not only descriptive, it is prescriptive.

Image-bearing is not just a title, it is a calling.

We — those walking in the footsteps of Jesus — defend the rights of the unborn because every life is valuable. We should also care for orphans because we are representatives of God in his kingdom. We — the church — refuse to persecute the vulnerable because every person bears God’s image and has inherent dignity. We should also protect and love the persecuted, because as we are conformed into the image of the Son, we reflect his compassion and sacrifice.

One day, Jesus will return and make all things new: a restored world and perfect justice for all.

He will.

We rest in this certainty.

Until then, we live in the already and not yet, where there is uncertainty, injustice, and suffering.

Let’s remember that we were created in the image of God – a description of all people, and a call to Christians to be conformed into the likeness and love of our Savior,

Let’s spend less time creating our own rules and ways of life, and focus on reflecting to others a glimpse of what the kingdom of God looks like: peace, love, unity, and justice.

Let’s cling to Jesus.

11: Jacob, pt. 1

With Esau threatening to kill him, Jacob must flee to live with his uncle more than 500 miles away. Find out what happens on his journey in this episode of Who’s in the Bible.

PARENTS GUIDE

 

10: Jacob and Esau

Isaac and Rebekah have twin boys that are not only surprisingly different, but behave in ways you wouldn’t expect. Listen to this episode for the story of Esau and Jacob.

 

PARENTS GUIDE

09: Isaac and Rebekah

The story of God’s plan to rescue and bless the world through Abraham’s family continues as a trusted servant travels over 500 miles to find a wife for Isaac.

 

PARENTS GUIDE

08: Abraham

The story of Abram continues, but not without new names and a major plot twist. Will God’s plan to rescue and bless the world end as soon as it gets started? Listen to this episode to find out.

PARENTS GUIDE

07: Abram

Things get weird in this episode as Aric and Lance learn about God’s plan to rescue and bless the world through a family, and it all starts with a guy named Abram.

PARENTS GUIDE

 

032: The Resurrection of Jesus – History or Hoax?

Did the resurrection really happen or was it all just made up? On this week of Easter, Ryan Lehtinen sat down with Bruce Wesley and Yancey Arrington to discuss the most compelling evidence for the historical reality of the resurrection of Jesus. They also talk about the hope the resurrection offers for us today.

 

RESOURCES:

Surprised by Hope by N.T. Wright

The Resurrection of the Son of God by N.T. Wright

Jesus and the Eyewitnesses by Richard Bauckham

“Historical Evidence for the Resurrection” by Matt Perman

Empty: The Marilyn Hester Story

“I felt like I was entering a darkness I couldn’t get out of. I’ve been in a cave before where they turn the lights out on you and you can’t see your hand in front of your face. It’s so black.

“That’s where I felt spiritually.”

 

* * *

 

Marilyn Hester’s bracelets clicked together musically as she spoke, adding expression and emphasis to her story with each hand gesture. Her bright voice, quick movements, big laugh, and sharp tongue suggested she was much younger than 76. And the joy in her smile did not convey the grief she still carried.

Marilyn became a Christian over 40 years ago. To her, God had always been her “best friend, confidant, counselor, everything.”

“He is everything to me,” she said. “I’ve always talked to him. I always had a relationship with him from the moment he revealed himself to me. He created that… He gave me an understanding of his word and the ability to remember it. And I have learning problems!”

Marilyn struggles with dyslexia and attention deficit disorder. As a new believer, Marilyn asked God to help her remember Scripture, and he did. “The word came to life for me; it meant something to me,” she said. “He brought it to life as being real and truth… What’s in here,” she said, pointing to her head, “he pulls out for his purpose. He brings his word to my remembrance.”

Over the years, Marilyn realized she was gifted in remembering and using God’s words in conversations, in speaking to groups of women, in teaching, and in her fervent prayers throughout each day for her loved ones. When her husband, Ed, endured open-heart surgery and almost died, she prayed until he was well again.

And when her daughter, Kim, was diagnosed with an aggressive cancer of the tongue at age 42, she planned on doing the same thing.

Around six months into her diagnosis, Kim left an abusive relationship to move in with her parents again. It was a changing of the guard at the Hester home. Their middle daughter, Carrie, who suffers from muscular dystrophy and mental retardation, had lived with Marilyn and Ed most of her life, but was on her way out of her home for surgery and rehab. Kim returned, needing her parents’ help and care once again.

But the cancer spread rapidly, weakening Kim’s body and mind with every treatment and setback.

“Kim’s suffering was before my face every minute of every day,” recalled Marilyn. “That was more than I could bear —  to see her in that kind of pain. Deep, deep, deep down, I knew she wasn’t going to make it. But I kept praying and putting [God’s] word before him.”

Just over a year into her diagnosis, Kim Hester entered the hospital for the last time. She was given just days to live, and the family was told to make final plans.

“I thought we had more time,” said Marilyn.

[Marilyn (right) with her daughter, Kim.]

“When it was time, she was just gone like a vapor,” Marilyn said with a snap of her fingers. “She took a breath and didn’t exhale. There was no struggle. There was no pain. There was no anxiety.”

Marilyn was able to take some comfort in knowing that Kim was a Christian. She believed Kim died and was immediately in the presence of Jesus. The peace of that certainty was real. But the pain of her loss was overwhelming.

“I could be in the store and would see a pair of shorts — and she loved shorts — and it would bring back memories of when she was a kid and all that, and I would have to go to the car and cry,” said Marilyn.

“The pain was horrible. It was a physical pain, and I wept deeper than I’ve ever wept in my life… It would just erupt like a volcano, and then it was over. That was at the very beginning.”

Then, still in those early days of the grieving process, Marilyn and Ed were thrown a curveball when they were made fully aware of the living conditions of their other daughter. Carrie lived in a group home which meant that Ed and Marilyn had little legal say over what happened to her there. They were beholden to the caregiver who ran the group home, but they discovered she was not taking proper care of Carrie nor was she regarding Carrie’s grief over the loss of her sister. Marilyn’s hands were tied because she and Ed had no way to properly care for her on their own, and this affected her deeply.

“I really felt like I had no more kids,” Marilyn said. “My son worked all the time and lived across town and pulled himself away from us… And I’d lost Kim. And now I’d lost Carrie. So, I began to feel like I had three children and now I had none. It took away my identity. It made me feel like I wasn’t a mother.”

“I began to realize I had put my identity and worth into how my children turned out, or how much influence I had in their lives, and then they’re gone,” she said. “So where’s my identity? Who am I? It was just another thing that was pushing me down into this quicksand of darkness, deep darkness. Because I felt like I was worth nothing.”

At some point, Marilyn’s daily time set aside to read the Bible and pray began to take a discreet turn. “I would read his word and think Okay, well you had the power to heal her but you didn’t do it. I began to center on what I wanted for Kim more than what [God] wanted for her.”

Slowly, Marilyn’s thoughts toward her beloved Lord began to change and lies took root in her mind.

“You see the pain of the memory, and then behind it is this little thinking… And you fight it for a while. It’s like [Satan] tickles your ears with a lie and truth and together they become truth to you. And you just listen. And you don’t even know you’re doing it, but you begin to believe that God was not there for you.”

Often, the lies came in the form of seemingly benign questions, like Did God really love Kim?

She began to question God and then believe things like, “God doesn’t love you God left Kim. God left you. God doesn’t care. You can’t trust his word.”

“It was like little bitty tiny bites into my heart and mind,” recalled Marilyn. “And I began to listen and think you’re right, you’re right, you’re right.”

[Kim (left) with Marylin (right).]

Finally, after a long day of trying unsuccessfully to find a new home for Carrie, Marilyn had had enough. She sent her husband into the house and stayed in the car to let God know exactly what she thought.

“I was so incredibly involved in the grief that I was not pouring it out to [God],” she said. “It was like a volcano erupting. I couldn’t control the crying. I couldn’t control the words coming out of my mouth… I was more honest with him than I think I’d ever been.”

In the midst of this crying out, Marilyn sensed a brokenness between herself and God that she had never before experienced.  “I was like a broken vessel,” she said. “And in that, he just sat there and listened. He never made me feel like he was angry with me, like he would leave me. I knew he was there. But he was so quiet. And I needed him to talk to me!”

“Very slowly I pulled away [from God] until there was nothing,” said Marilyn. “There was no comfort. There was nothing… I quit talking to him. We didn’t have anything to say to each other any more.”

 

 

* * *

 

Give ear to my prayer, O God,

and hide not yourself from my plea for mercy!

Attend to me and answer me…

 

Some time later, Marilyn awoke one morning and decided to open her Bible, something she had not done in a while. She thought, “I’m going to open his word. It’s not going to mean anything anymore but I’m just going to read it.” Scripture was no longer bringing her “any comfort,” so she had set it aside. But on that morning, something prodded her to open God’s word.

As Marilyn opened to Psalm 55, she read words penned as a lament of David. The words were familiar, not only to her mind but also to her heart. She understood the anguish David experienced. She continued reading.

 

…I am restless in my complaint and I moan,

because of the noise of the enemy,

because of the oppression of the wicked…

My heart is in anguish within me; 

the terrors of death have fallen upon me. 

 

It reminded her of something from her childhood.

“I would have these nightmares all the time that someone was trying to kill me,” recalled Marilyn. “I remember thinking that I was going to die in the dream.”

 

Fear and trembling come upon me,

and horror overwhelms me.

 

“Before this person trying to kill me could touch me, I would just be lifted up above the whole thing, and I would fly,” Marilyn said. “And the ability to fly as a child just blew me away, and there was a peace. I could see the guy running after me, but he couldn’t get to me. I would soar like a bird above all of the danger and was perfectly safe in this one place. I felt at home.”

 

And I say, “Oh, that I had wings like a dove!

I would fly away and be at rest…”

 

When she read those lines, something shifted within her. “No longer was it David… it was me,” she said. “It was like God took me back to the dream and said ‘I delivered you then. I deliver you now.’”

All at once, the memory of her childhood dream and the circumstances of her present moment collided as she read those verses, and the darkness within her broke.

“That was God when I was a little girl!” she recalled. “Oh my God, that was God! He really does care!”

“He knew me as a child,” she said. “He delivered me from my nightmares with his own peace. The word that he showed me… was the same thing that happened in that nightmare, and he delivered me. He knew me then, and he knows me now.”

 

* * *

 

Marilyn marks that moment as the time where the deep darkness left and never returned.

“I felt like I was trying to lift myself out of [the depression], and God did it,” she said. “He did for me what I could not do for myself.”

[Marylin (right) holding Kim.]

As she looks back on the darkest days, and how God pulled her up out of the pit, she thinks the experience was “about needing [God] more than it was about needing him to do something for me.”

“I missed him more than I missed my own daughter,” she said. “I missed that relationship we had before. It was a walking, talking, living relationship.”

Marilyn knows now that walking away from God was the worst thing she could have done in her grief.

She has learned a few things.

“Go to the Lord with the suffering, and be honest with him. Don’t hold anything back… If you’re just grieving and stepping away from God and not letting him heal [you], then it’s more painful because you don’t have the power to heal you.”

Marilyn still grieves, but it’s different now.

“We’re closer,” she says. “I think what God wants to do with walking through the grief process is to fill that emptiness with himself. And it takes time. Still the pain of it is there… but it’s different than it was before. It truly feels like grief; it doesn’t feel like blackness.”


 

06: The Tower of Babel

In this episode, Lance and Aric take a trip through history to explore the Tower of Babel, the people of Mesopotamia, and the reason it’s all included in the Bible.