A Study of Malachi: The Healing Love of God

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In the summer 2020 message series “For the Love,” the Clear Creek Community Church Teaching Team will examine one of the least known sections of the Bible, the books known as the Minor Prophets, to better understand the great love of God and our faithful response to that love. Join with us in reading each book along the way! Each Sunday afternoon we will post an introductory video by The Bible Project and a 5-day reading plan with reflection questions to prepare you to hear the following Sunday’s message.

** There is little information at the beginning of Malachi to help us set the prophet within his historical or biographical context: we don’t know his genealogy, nation, or king. However, scholars place his writing in the same location where it is found in our Bibles—at the end of the Old Testament period. Malachi, like Haggai and Zechariah, is a postexilic book, a message to the Jews who have returned to Jerusalem after their captivity.

DAY 1—Read Malachi 1

Today’s reading introduces us to a pattern found six times in the book of Malachi. The prophet will share a statement from the Lord, and then follow it with a question from the people, always prefaced by “But you say…” The Lord then responds to their question, usually by explaining or expanding on his initial statement. Look at verse 2. What is the Lord’s first statement? What question do they ask in response? What evidence does God give as proof of his love?

Verse 6 begins this claim-question-response pattern again, with an accusation from the Lord against his priests. Of what is he accusing them? Read Leviticus 22:17-25. What had the Lord commanded regarding sacrifices made to him?

 

APPLY—Just as the people of Judah were giving God what was of little value, so we too often struggle to surrender that which is costly to us. What are you tempted to hold back from God: time, energy, home, money, control, relationships? Read Hebrews 9:11-14. Jesus is our true and better unblemished sacrifice. How might a deeper recognition of his willing gift fill us with the desire to respond in joyful sacrifice as well?

 

 

DAY 2—Read Malachi 2:1-16

Our passage continues Malachi’s indictment of the priests, exposing their failures by describing an ideal, faithful priest. What priestly traits are described in verses 5-7? Which of these characteristics is missing from the priests in Malachi’s day, evidenced by their failure to maintain God’s standards for worship?

The prophet’s attention then expands to the whole nation, accusing them of faithlessness, with the third example of Malachi’s claim against the people and their questioning response in verse 14. In addition to their failure to offer unblemished animals, why else has the Lord disregarded their offerings? How can a lack of faithfulness to God result in faithlessness in our other relationships?

 

APPLY—Malachi called the priests of his day to repentance by contrasting them with the image of a truly faithful priest. Read Hebrews 5:7:10. How does Jesus fulfill Malachi’s depiction as our true and better high priest? Now read 1 Peter 2:9—what difference does it make that we are all part of his priesthood as well? In what ways are you, like the priests of Malachi’s day, responsible to proclaim the excellencies of him who called you out of darkness into his marvelous light?

 

 

DAY 3—Read Malachi 2:17-3:5

Chapter 2 ends with Malachi’s familiar pattern, describing the complaints that God’s people are bringing before him. Judea in Malachi’s day was neither prosperous nor independent, ruled by foreigners and enduring difficulty. Why do you think Malachi describes their words as wearying to God? Compare their complaints amid suffering to Habakkuk 1:12-13. What similarities and differences do you see in their responses to the Lord?

God’s response to their complaints about his seeming inactivity is to promise a coming messenger. Read Mark 1:1-8. Who does this passage describe as fulfilling Malachi’s prophecy? What message did he preach to prepare the people for Jesus’ coming (Mark 1:4)?

 

APPLY—Just as John the Baptist called God’s people to repentance, so Malachi reminds them of the promise that the Lord’s coming will not only bring restoration but also judgment. How does he call them to reflect God’s heart for holiness and justice? If you sincerely evaluate your life, are you faithfully seeking to speak out against and work to end the injustice that Malachi denounces in this passage?

 

 

DAY 4—Read Malachi 3:6-12

God reminds the people of his commitment to the covenant with the evidence of his own unchanging character, that despite their continued faithlessness he has remained faithful. Think back on the other Minor Prophets and any knowledge you have of the Old Testament as a whole. What are some examples of God’s people failing to be faithful to him? Though their failures have been continual and catastrophic, he reminds them that he will never abandon his people. How can they restore the covenant relationship, according to verse 7?

As we have seen throughout this book, the people once again question Malachi’s message. What two questions do they ask? How does the Lord answer them? Read Leviticus 27:30-32. What had God commanded the Israelites to do with a tenth of their income? Why might the people have been disobedient to this command?

 

APPLY—Malachi’s message is not only an accusation but also a promise: their faithful obedience to give will result in blessed abundance. Read 2 Corinthians 9:6-11, where Paul brings a similar plea for sacrificial generosity to the church at Corinth. How does this differ from a prosperity gospel that requires God to bestow financial rewards on those who fulfill certain obligations, like a great vending machine in the sky? What does Paul argue is the purpose behind any blessings we might receive (v. 11)?

 

 

DAY 5—Read Malachi 3:13-4:6

Malachi’s final claim-question-response closely echoes the attitude of 2:17—a complaint against the difficulties of following God when it seems that the godless are prosperous. However, in verse 16 we see the first positive response to Malachi’s message. What characteristic sets this group apart? What did they do to demonstrate their repentance and faith? How does the Lord respond to them?

Malachi then reminds his listeners that the coming day of the Lord will be a completely different experience for the faithless and faithful. What will the wicked receive on that day? What will those who fear God experience?

 

APPLY—Would your name have been found in the list of those who fear the Lord and esteem his name? It is all too easy for us to see the depths of our own sin, desiring our own glory and fearing the opinions of others more than the Lord’s. Read Revelation 20:11-15. We know that on the day of judgment, books will be opened: books of all our deeds, books that will reveal how we have used our time and treasures on earth. But the book of life will also be opened on that day, and praise God that the names written there are not based on any goodness of our own, but only because of the righteousness of Jesus on our behalf.  What will be the only chance of rescue on that day (Revelation 20:15)? What is our motivation to continue to pursue holiness when we recognize this gospel of grace?

 

The Return from Exile: Life in the Already/Not Yet

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The current Clear Creek Community Church message series For the Love of God is walking through the Old Testament books known as the Minor Prophets. These books continually point back to the covenant between God and Israel, including the blessings and curses inherent to it. Israel was to be God’s chosen people through whom all the nations would be blessed. They were set apart as a light to all nations, but they continually failed to pursue holiness, turning instead to idols and impurity.

The distinction between minor and major is one helpful way to categorize the different prophetic writings. Another way to distinguish between the Old Testament prophets is to know when they wrote in relation to one of the key events in salvation history—the exile of God’s people from the Promised Land.

The prophets Haggai, Zechariah, and Malachi are all considered postexilic because they were written after the nation of Israel returned to Jerusalem after nearly 70 years of exile in Babylon. Their removal from the land marks a relationship-altering moment in the story of God’s covenant with his people.

The covenant was broken, God’s patience and faithfulness were disregarded, and his presence and promises were rejected. The dire warnings of the prophets came to pass. The people of God lost their land, their national identity, and the temple where the presence of God resided, and were cast into foreign nations under Babylon’s rule.

But God’s faithfulness is perfect.

Cyrus the Great of Persia conquered Babylon and allowed the Jewish captives to return to their land (you can read about this in the books of Ezra and Nehemiah).

The remnant of Judah returned home to begin life again, but the return home was not complete.

The land that the Israelites returned to dwell in was only a small portion of what they ruled over before the exile. More importantly, the land was no longer ruled by a king in the line of David. They had returned, but were still living under the rule of a foreign nation. The destroyed temple would be rebuilt, but it would never compare to its former splendor (Haggai 2:3). And the question lingered, if the presence of God had departed the temple (Ezekiel 10), would it ever return?

With all these postexilic changes to the life of the people of God, unfortunately, one constant was that the people continued to falter in their faithfulness to God.

Malachi, the last book of the Old Testament, shows us that the people who made the journey back from exile demonstrated the same attitude that led to the exile in the first place. Although God continually reminded Israel that they were loved and rescued by God’s grace, they were marked by a cold forgetfulness toward God.

 “I have loved you,” says the LORD. But you say, “How have you loved us?”

– Malachi 1:2

Haggai, Zechariah, and Malachi were sent to preach of repentance and blessing, of redemption and restoration still to come. They called God’s people to look beyond their current circumstances to the coming of the Messiah.

Despite the call of the prophets, these postexilic realities were part of the world Jesus entered into centuries later. The spiritual condition of the people had not changed, and the descendants of Abraham were still under foreign oppression. This is seen most clearly in final days of Jesus life in the exchange between the Jewish leaders and the Roman governor, Pontius Pilate (see John 18-19). Although Jesus was betrayed by His own people, it was on a Roman cross where the true King of the Jews was crucified.

Yet, on a cross made by Israel’s foreign oppressor we see the climax of God’s loyal love for Israel and all of humanity. God had remained faithful to restore his good creation through Jesus — the true and faithful Israelite.

For all the promises of God find their Yes in [Jesus].

– 2 Corinthians 1:20

The postexilic prophets offer us both warning and hope, for we are also experiencing a reality that is alreadyand not yet. We long for the future return of Jesus, when everything will be made new and we will reside in the new heavens and earth under the perfect reign of Christ, finally free from death, suffering, and darkness. But while we can identify with the postexilic era, a time that required faith and hope, we are also different — the presence of God has returned and we know how the story ends.

 

The Messiah has come.

He saves us, indwells us, and sustains us.

He reigns.

And he will return.

 

While we remember and hope in God’s faithfulness, let us also rest in the presence and power of God made available to us through Jesus, who fulfills the covenant, brings us home, and makes all things new.

 

A Study of Haggai: The Secure Love of God

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In the summer 2020 message series “For the Love,” the Clear Creek Community Church Teaching Team will examine one of the least known sections of the Bible, the books known as the Minor Prophets, to better understand the great love of God and our faithful response to that love. Join with us in reading each book along the way! Each Sunday afternoon we will post an introductory video by The Bible Project and a 5-day reading plan with reflection questions to prepare you to hear the following Sunday’s message.

DAY 1—Read Haggai 1:1-11

Haggai preached his message to God’s people during the same period as Zechariah. Which leaders does he address by name? What is he calling for the people to do? What have they been prioritizing instead (v. 4)?

Haggai’s language in this passage mirrors the covenant curses described by Moses in the Law. Read Deuteronomy 28:15-24. What difficulty was Haggai’s audience enduring, and how does this mirror the curses predicted in Deuteronomy? In what way was their failure to rebuild the temple equivalent to failure to keep their covenant with the Lord?

 

APPLY—In what ways do we tend to prioritize our own cares and concerns over the priorities of the kingdom? Read Matthew 6:25-33. What would need to change if you began to seek his kingdom first, walking by faith rather than fear?

 

 

 

DAY 2—Read Haggai 1:12-15

In yesterday’s reading, Haggai preached a strong word of rebuke and correction. How do his listeners respond? How do both their attitudes and behaviors change? How do you typically respond to spiritual correction?

While enduring famine, the people may have believed that God was against them. Without a temple, they may have believed that God was absent from them. But God responds to them with another message through the prophet: I am with you. How would this assurance have comforted and encouraged Haggai’s listeners? Read Matthew 1:23 and 28:20b. How does Jesus’ identity as Immanuel comfort and encourage you?

 

APPLY—In the Old Testament, the temple was the place where sacrifices were made for God’s pleasure and where his presence was most clearly seen (2 Chronicles 5:1-14). How have you, like the people of Judah, failed to seek his presence and his pleasure? How do you need to respond today with repentance and belief?

 

 

 

DAY 3—Read Haggai 2:1-9

In verse 3, Haggai anticipates the people’s disappointment with the temple’s construction. As we see when the foundation was laid in Ezra 3:12-13, those who were old enough to remember Solomon’s temple can clearly see that this building will never compare with its splendor. What three commands does God give to them in response to their disappointment (v. 4-5)?

Verse 9 is a key verse for the book of Haggai. How do you think the people would have understood this promise? Read Luke 2:21-33. How was the glory and peace of God manifested at the temple in this passage—in a way that Haggai’s listeners would never have expected?

 

APPLY—At the temple, the Lord’s glory was evident to all because his presence was there. Read John 2:18-22. In what way is Jesus the true and better temple? Why does it matter to us that Jesus is now the place where God’s presence is most clearly found—where, the Lord declares, in this place I will give peace?

 

 

 

DAY 4—Read Haggai 2:10-19

How much time has passed since Haggai’s last prophecy (2:1)? Since his first prophecy (1:1)? What group is the intended audience of this oracle?

Haggai asks the priests about the laws regarding ritual cleanliness, especially the ease by which uncleanness can spread (Numbers 19:11,22). Have the nation’s offerings so far been holy or unclean? What have been the results of their lack of holiness (2:16-17)?

 

APPLY—The people of Jerusalem are stuck in an unclean state. Because there is no one among them who is clean, the priests, their sacrifices, and the temple construction itself are contaminated. However, the Lord responds to the start of the temple construction with a clear message: from this day on, I will bless you (v. 19). They still haven’t managed to cleanse themselves through good works, but their repentance is evident in both their hearts and actions. God’s response to this is mercy: a blessing that they don’t deserve. How have you experienced the mercy of God? How can it transform our lives when we see his blessings as a gift we don’t deserve, rather than something our behavior has earned?

 

 

 

DAY 5—Read Haggai 2:20-23

How much time has passed since Haggai’s last prophecy? Who is he addressing this time? What does Haggai prophesy about the surrounding nations?

What metaphor does the Lord use to describe Zerubbabel’s future state? Zerubbabel was not only the governor of Judea appointed by the Persian emperor—he was also the heir to David’s throne, grandson of Jeconiah who was carried away to Babylon by Nebuchadnezzar. Read Jeremiah 22:24-30. In what way is Haggai’s prophecy a reversal of Jeremiah’s proclamation?

 

APPLY—Although he was revered as a noble leader of his people, Zerubbabel never sat on David’s throne or saw Judea free from foreign rule. Read Matthew 1:12-16. How did Zerubbabel’s faith lead to David’s heir finally being enthroned? Have you ever experienced a delayed arrival of a promised blessing? What are you still waiting for right now? How can it make a difference when we wait in faith for God to move rather than demanding his immediate action?

 

Resilience

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“And he will be the stability of your times…” (Isaiah 33:6).

 

Traumatic events and adverse experiences can be overwhelming. Too many, too early, without proper support lead to statistically more health concerns into adulthood.1 However, overcoming some adversity in life is actually beneficial.2

Our geography, from the Beltway to the Beach and from the Bay to Brazoria County, has not been immune to tragedy. From hurricanes to flooding, from school shootings to stay-at-home orders, our region has been hit especially hard.

Resilience, therefore, is crucial for our physical, mental, and spiritual well-being.

Resilience is the capacity to recover from difficulty, the ability to successfully cope with a crisis, or (in engineering terms) the ability to absorb stress without suffering complete failure.

But resilience is impossible to develop or demonstrate without adversity. Fortunately, Jesus has assured us that we will experience trouble in this world (John 16:33). Paul and his companions were “afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed…” (2 Corinthians 4:8-9). For this reason, we are able to embrace moderate challenges. Refrain from avoiding all conflict yourself and coach loved ones through rather than around difficulties.

 

Walk With Others

How do we develop this perfect blend of firmness, resolve, and pliability that enables us to walk through difficulties and come out on the other side?

First, your history of connectedness is a better predictor of your health than your history of adversity.3

Aspens and redwoods are ancient trees that support one another with complex, interconnected root systems. Through these underlying connections, they share nutrients, reinforce stability, and strengthen one another to withstand adversity. No one is born resilient. We learn behavior from those we interact with regularly.

The compartmentalization of our culture has resulted in material wealth, but with poverty of social and emotional relationships. The fewer opportunities we have to interact with others, practice self-regulation, and overcome minor disappointments can impair our relational capacity.

Remember, resilience doesn’t develop without stress, and dealing with people can be stressful. Learning to balance our needs with others and experiencing both joyful surprises and unmet expectations in healthy relationships is key.

How “connected” are you to your family of faith?

Healthy relationships serve as buffers to adversity by creating bonds of trust and empathy.

At Clear Creek, serving consistently with a team of volunteers or joining a small group are significant steps that increase the intimacy with which you know, and are known by, others. This is how we grow our roots together to better weather the storms of life.

 

Walk With Hope

Another important aspect of resilience is hope (see Romans 5:2-5, 15:4). Hope gives us the ability to endure much more than we can imagine.

Viktor Frankl was an Austrian psychiatrist who spent time in Theresienstadt and Auschwitz during World War II. He lost his father, mother, and wife in the concentration camps. In his biography Man’s Search for Meaning, Frankl documented poignantly that those prisoners of war who found purpose and meaning survived, while those who lost hope of ever escaping the imprisonment perished.

“Those who have a ‘why’ to live can bear with almost any ‘how.’”

– Viktor Frankl, Man’s Search for Meaning

Paul relied on the hope of the cross and faithful companions when he experienced numerous trials on his missionary journey throughout Asia Minor. He believed the pains of this world were “a light momentary affliction…preparing for us an eternal weight of glory,” (2 Corinthians 4:17). Before advising the Romans to be patient in tribulation, he encouraged them to rejoice in hope, (Romans 12:12).

Resilience is the ability to bend but not break; the capacity to overcome life’s challenges. You don’t earn the resiliency badge without having experienced some difficulty.

Remain steadfast in the hope God provides and connect with others who are on this same journey with you.

 

“When I fall, I shall rise; When I sit in darkness, the LORD will be a light to me,” (Micah 7:8).

 

  1. ACES
  2. 2010 Study
  3. Bruce Perry https://www.neurosequential.com

 

Repentance

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The Protestant Reformation – arguably, one of the most impactful events in history – unofficially kicked-off when Martin Luther posted a list of grievances on the door of the Wittenberg church. His opening statement included the claim that “all of the Christian life is to be repentance.” When Jesus began his preaching ministry, his cry was “The kingdom of God is at hand; repent and believe in the good news,” (Mark 1:15). The repentance that Jesus calls us to is not a one-and-done event, but rather an ongoing change of direction. Those who hear and obey Jesus are called away from a life of sin and toward a life of following him.

But what does it really look like to live a life of repentance? For many, the word repentance conjures a picture of self-contempt and worthlessness. However, a life of repentance is a full life.

 

What Repentance Is Not…

As Jesus calls us to repent, the call is to turn away from sin and toward him. A lifestyle of repentance is not simply turning away from what Scripture calls sin; it is also believing in the goodness and saving work of Jesus. To repent without believing in Jesus is nothing more than an attempt to improve or save ourselves. Pastor and author Tim Keller refers to this kind of repentance as “religious repentance,” explaining that repentance without the Gospel is self-righteous and based on avoiding punishment. If we merely turn from sin for self-seeking purposes, we will not grow closer to Christ. Rather we might grow in resentment, like a child that only obeys her parents in order to get what she desires.

Religious repentance is an activity that we perform in order to receive something. One who fears hell might repent in order to avoid it, like a “Get Out of Jail Free” card. This kind of repentance will not lead to a life of devotion to Christ. In reality, religious repentance misuses Jesus’ death and resurrection.

We must also avoid thinking of repentance as a means of receiving earthly benefits.

 

What Repentance Is…

The pages of Scripture are dripping with calls to repent and examples of repentance. Examining the nation of Israel in the Old Testament gives us great picture of the necessity of living in repentance. Israel knew the Lord, but often turned away from him. When the Lord would call his people back to him, he spoke clearly about the seriousness and consequences of sin, but he also told the people of his goodness. The message of the prophets could be dire, but God always reminded his people of whom they would be returning to.

We as the Church would be wise to learn from the example of Israel. Our Lord is a sovereign, holy, and perfect God. Sin is an affront to him, leading to separation and death. But, our holy God is also good and merciful. When he calls us to repent, we must turn from sin and believe in the work that Jesus has done on our behalf.

 

How Then Should We Live?  

Without repentance, it is impossible to live a life fully devoted to Jesus. While it is true that salvation has been gifted to us, we are not yet delivered from sin’s presence. Because Jesus has given us a new identity, we must repent of the sin that would turn our affections away from Jesus. Because of our new identity as Christ followers, we have a new standard of how to live. Our new identity drives our activity. When we fall back into our old, sinful activity, we must repent and believe in Christ. This is why Luther stated so clearly that the Christian life is one of repentance. As believers, repenting and believing should become as natural as breathing. The following is a list of practices to help us live a lifestyle of repentance:

  1. Know God: Learn more about who God is. Study his attributes and read Scripture. Write down how he has worked in your life so that you can remember his goodness.
  2. Know Yourself: Recognize the seriousness and depth of your sin. The more we recognize God’s holiness and our sinfulness, the more we become aware of how our sin separates us from God. Recognizing this gap will also grow our thankfulness for Jesus’ saving work. Our small groups can be helpful here. Trusted Christian brothers and sisters can help us see sin we might be blind to.
  3. Talk to God: Make time in prayer for repentance. Ask the Lord to show you any sin that you might not recognize. As you pray, remember the Gospel and turn to Jesus for forgiveness.
  4. Turn: Take repentance seriously enough to make practical steps to avoid sin. Confess struggles to your small group. Be honest and accountable to brothers and sisters in Christ.
  5. Stay Hopeful: Look forward to the return of Christ and the ultimate defeat of sin.

 

044: New Testament, New God?

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Have you wondered if God changed from the Old Testament to the New? Sometimes people might remark that he seems angry and wrathful in the Old Testament but loving and forgiving in the New Testament. Rachel Chester sits down with Yancey Arrington to discuss how we should approach Scripture with this question, what the Bible reveals about the character of God, and how all of this is fully revealed and explained in Jesus.

 

RESOURCES:

https://www.thegospelcoalition.org/blogs/kevin-deyoung/marcion-getting-unhitched-old-testament/

 

A Study of Zephaniah: The Gracious Love of God

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In the summer 2020 message series “For the Love,” the Clear Creek Community Church Teaching Team will examine one of the least known sections of the Bible, the books known as the Minor Prophets, to better understand the great love of God and our faithful response to that love. Join with us in reading each book along the way! Each Sunday afternoon we will post an introductory video by The Bible Project and a 5-day reading plan with reflection questions to prepare you to hear the following Sunday’s message.

DAY 1—Read Zephaniah 1

Zephaniah begins his book with a brief note to give us some clues about the author and setting. Who is Zephaniah’s famous ancestor? (You can review his story in 2 Chronicles 29-32.) During whose reign was Zephaniah prophesying? (You can review his story in 2 Chronicles 34-35.) Bonus question for those who read the 2 Chronicles texts—what similarities do you see between these two kings and their reigns?

“The day of the Lord” is an important theme throughout the book of Zephaniah, when the Lord will come bringing both judgment for sin and restoration for the righteous.  What type of prophecy do we see in today’s reading: an oracle of judgment, repentance, or salvation? What nation and city are the targets for Zephaniah’s message? What clues do you see about the reason for this oracle?

 

APPLY—In verse 12, Zephaniah accuses the men of Jerusalem of complacency, of thinking that the Lord isn’t actively at work in either salvation or judgment. This is such an easy mindset for us to fall into. When have you been distracted from God’s work by your own agenda or priorities? How do our false beliefs about God’s character and activity lead us to see him as unavailable or uninvolved? How do you need to shift your thinking in order to both appreciate his sovereignty and participate in his mission of redemption?

 

 

 

DAY 2—Read Zephaniah 2

In Chapter 2, Zephaniah turns the message of God’s judgment against the surrounding nations, almost as though he stands on the hills in Jerusalem and looks to each of the compass points. Verses 4-7 are directed at the cities of the Philistines, a nation located west of Judah. What does Zephaniah say will be their punishment? What glimpse of hope for the people of God can be found here?

The nations of Moab and Ammon, Judah’s eastern neighbors, are addressed in verses 8-11. What characteristic do these nations display that is the source of their downfall (v. 10)? What three things does the Lord encourage his people to seek in verse 3 so that they may avoid the same fate?

 

APPLY—Cush (v. 12) was a nation located south of Judah, and Assyria (v. 13-15) was the great power in the north who had already conquered the nation of Israel by Zephaniah’s time. Verse 16 makes clear Assyria’s pride in their own sufficiency and exceptionalism. Has comfort ever made you complacent? In what ways can having all our desires met lead us away from faith? What can you do today to remind yourself of your ongoing need for the Lord’s provision and presence?

 

 

 

DAY 3—Read Zephaniah 3:1-8

The people of Jerusalem would probably have cheered throughout the last chapter, as Zephaniah proclaimed God’s judgment against all their enemies—but then he launches into a scathing indictment of his own nation. In what actions do you see Judah’s pride displayed in verse 2? What would a response of humility before the Lord have looked like instead?

Zephaniah continues his accusations by naming specific groups among his people, detailing their failures. What officials does he identify (v. 3-5)? Of what are they guilty?

 

APPLY—Verse 8 closes today’s reading with an image of fire, burning and consuming everything in its path. Which of God’s character traits are being depicted in this metaphor? Why do we sometimes see these traits as less true of God’s character than his love or grace? How do we need to shift our thinking to see these aspects of God’s nature as not only acceptable but even desirable?

 

 

 

DAY 4—Read Zephaniah 3:9-13

Today’s reading reveals that the flames of God’s wrath are not merely destructive—it will also burn away wickedness and purify those whom he has chosen, removing all rebellion and pride. Read the story of the Tower of Babel in Genesis 11:1-9. How can Zephaniah’s prophecy in verse 9 be seen as a reversal of the judgment at Babel? How is this beautifully fulfilled in Revelation 7:9-10?

Zephaniah continues his emphasis on pride as the downfall of God’s people, with humility as their only chance of salvation. What character traits does he juxtapose in verses 11-12? How will their actions be transformed (v. 13)?

 

APPLY—Today’s reading concludes with a promise of a flourishing life: they shall graze and lie down, and none shall make them afraid. What is the intersection between pride and fear in our lives? How might humbling ourselves result in freedom from fear through trusting in his purpose and plan? What could you do today to begin to walk in humble faith rather than fearful pride?

 

 

 

DAY 5—Read Zephaniah 3:14-20

The restoration of God’s people is celebrated in today’s reading. Who is the active party in this passage? List the many actions that God says that he will take on his people’s behalf. What benefits will we experience?

We often speak of God’s promises as Already/Not Yet—already happening but not yet completely fulfilled. What promises in this passage have already been fulfilled? Which are still to come? Which of them are Already/Not Yet simultaneously?

 

APPLY—In a passage of lovely promises, one in particular provides a clear hope of mercy for God’s people: The Lord has taken away the judgments against you (v. 15a). Read John 5:24. How has Jesus completely and perfectly fulfilled this promise? Which of the promises in today’s passage have you personally experienced? How has experiencing the grace of God transformed your life?

 

A Fruitful Life

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Imagine buying a beautiful new house with a gorgeous backyard. In the back corner of the yard there’s this healthy, lush tree. The real estate agent told you it’s an orange tree.

A few months go by, and all of a sudden, you start to see some little buds forming on the branches. And every day you look out and see more growth. And you see some little green fruits growing, and you say, “Oh look at those little baby oranges out there!”

“But, aren’t oranges supposed to be… orange?” your spouse says.

And you say, “Well, duh. But these are baby oranges. They’ll be orange eventually.”

More time passes, and more still, and there remains to be nothing but green fruit on the tree. Finally, you’re fed up. You storm out the back door, grab a fruit from the tree, take it inside, and slice it open only to discover… it’s a lime.

In the book of Galatians, Paul wrote to one of the first Christian churches about what to do after you become a Christian and used fruit to explain the markers of a life of faith compared to that of a life of sin.

“Now the works of the flesh [or selfishness] are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.”

– Galatians 5:19-21

Paul is listing these things to prove a point: these are the markers – the byproducts – of sin and selfishness. If you live a selfish life, these are the types of things you’re going to have to show for it. Maybe (okay, probably) for you it wouldn’t be sorcery, but Paul added in that little dig at the end: “and things like these.” Do you see what all of these markers have in common? They’re all about us.

I want to feel good.

I want to have fun.

I want to be in control.

I want to be right.

I want people to like me.

I want…

Paul warns us that these kinds of people aren’t going to inherit in the kingdom of God. They aren’t following the King. They aren’t going to go to heaven.

That might make you feel unsettled to read.

And you know why we feel like that? Because we all know that we’re those people. We’ve all had those kinds of thoughts, and done those kinds of things.

Fortunately, the story’s not over. Paul keeps going.

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”

– Galatians 5:22-23

Those are way better than the last list, right? And who wouldn’t want them? This is the fruit –the markers – of a life devoted to Jesus, the King. They aren’t forced, they just come out of us, like fruit from a tree.

Remember the lime tree?

We can call ourselves whatever we want to call ourselves, but who we really are is shown by the fruit we’re producing. We can say we’re a Christian and that we follow Jesus, but if everything in our life – the fruit of our branches – doesn’t reflect what we say, then does it matter what we call ourselves?

See, our situation isn’t really like the story I told before. This isn’t a simple matter of limes versus oranges. For us, this is a matter of flourishing life and fetid death.

Dead trees often still stand tall. They might even continue to resemble some of the trees around them. But they’re no longer growing. They’re no longer living.

When we become a Christian, we are set free from a destructive life that selfishness and sin cause, and we are brought back to life.

“And those who belong to Christ Jesus have crucified the flesh [their selfishness] with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit”

– Galatians 5:24-25

When Christ died on the Cross for us, he took all of our sin with him. He paid for it all – everything we have done and will do – right there. He killed the power that sin and selfishness had over us. If you believe that, you’re no longer a withering tree. You’re alive.

And through Jesus, we are not only alive, but now live with the Holy Spirit’s power in us.

What Paul is saying is that if that same power that brought us back from the dead is available to us as we live, to not only keep us alive, but help us flourish, then we must do everything we can to stay connected to it.

But, how exactly do we do that?

Think about the way plants grow and thrive. They’re designed to funnel water toward them. They have intricate root systems to absorb nutrients from the ground. And some plants actually turn their leaves toward the sun.

If we want to follow Jesus and thrive, then we, like plants, have to be nourished with the right things.

We have to design our lives to funnel in the water. That means organizing our schedules to have time to do things like attend church and small group (physically or online).

We have to grow intricate root systems. That means we have to have a community of support – friends and family that will point us in the right direction and help us prune away our hurts and hang-ups.

And we need to lean toward the sunlight. That means we need to spend time reading the Bible and learning, and thinking deeply about the words on the pages and how they apply to us.

These aren’t things that save us or help us earn anything from God, but they are things that help us grow.

My prayer is that as a church, we will not only be Christians in name, but instead, be people who are truly made alive in Jesus, experiencing a deep, rich, and blossoming life through the Holy Spirit. May we all bring God glory, serve him, and help bring other people back from the dead, too.

“Look for yourself, and you will find in the long run only hatred, loneliness, despair, rage, ruin, and decay. But look for Christ and you will find him… and with him everything else thrown in.”

– C.S. Lewis

 

Wednesdays at Home: 6/24/20

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This is our mid-week opportunity to stay connected online with our pastors to receive mid-week scriptural encouragement, prayer, and updates on how we are responding to the COVID-19 Pandemic.

To find out more information about our church, go to www.clearcreek.org.

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A Study of Habakkuk: The Patient Love of God

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In the summer 2020 message series “For the Love,” the Clear Creek Community Church Teaching Team will examine one of the least known sections of the Bible, the books known as the Minor Prophets, to better understand the great love of God and our faithful response to that love. Join with us in reading each book along the way! Each Sunday afternoon we will post an introductory video by The Bible Project and a 5-day reading plan with reflection questions to prepare you to hear the following Sunday’s message.

DAY 1—Read Habakkuk 1:1-11

Unlike many of the other prophetic books, Habakkuk doesn’t begin with any historical or biographical information. We don’t hear about who was king or which nation is being addressed; we know nothing about the prophet’s family or hometown. But that doesn’t mean we can’t know anything about Habakkuk as a person. Take another look at verses 1-4: What does Habakkuk do in response to trouble? What does his complaint tell us about his concerns and priorities?

How does the Lord promise to respond to Hosea’s concerns? What does this tell us about God’s passion for righteousness and justice among his people?

 

APPLY—Although Habakkuk hopes for rescue and relief, God instead answers with a promise of coming judgment. How do you respond when God hasn’t changed your circumstances in the way that you hoped? What can we learn from Habakkuk’s example of faithful lament in suffering?

 

 

DAY 2—Read Habakkuk 1:12-2:3

Habakkuk is clearly unhappy with the Lord’s response, questioning the justice of using a godless nation to punish God’s own people. However, what does verse 12 reveal about Habakkuk’s faith? What does he believe about the character of God?

How does Habakkuk describe the enemy who is coming against his nation? What does this tell us about who God will use to accomplish his purposes?

 

APPLY—The Lord answers Habakkuk as Chapter 2 begins, with an assurance that his plans will come to pass, even if it seems slow. When have you experienced God’s timing not aligning with your preferences? In what ways can his slowness be a mercy to us? How can an eternal perspective help us to trust him as we wait?

 

 

DAY 3—Read Habakkuk 2:4-5

Our reading today was short, but it contains a phrase so significant that it is quoted in the New Testament three times. While these verses are primarily concerned with the unrighteous nation that is coming to conquer Israel, verse 4 contains a contrasting phrase: but the righteous shall live by his faith. Let’s look at Romans 1:16-17, where Paul quotes Habakkuk to emphasize the importance of the gospel. What connection does Paul make between righteousness and faith? What does this have to do with the power of the gospel for salvation?

Paul also quotes this verse in Galatians 3:11. What is he contrasting with faith in this passage? How does he imply that we are justified?

 

APPLY—Paul quotes Habakkuk 2:4 in order to explain our justification: that we are made righteous by receiving Christ’s perfect righteousness and eternal life through faith in his work on our behalf. The author of Hebrews extends this by applying it to our continuing faithfulness as Christians—not only living forever with him, but living by faith today in and through his righteousness. Read Hebrews 10:36-39. What does it look like to endure suffering by faith? Why is it important that our faith in Christ is an ongoing reality rather than just a one-time event?

 

 

DAY 4—Read Habakkuk 2:6-20

In this passage, the Lord assures Habakkuk that the godless nation that is coming will not escape the wrath of God. He pronounces a series of woes against them, displaying his awareness of their depravity and his judgment to come. There are five statements of woe in our reading today—what sins are being condemned? In what ways will the punishments fit the crimes?

The series of woes is broken by a clear proclamation of God’s greatness in verse 14: For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea. Jeremiah 31:31-34 expands on this idea, discussing the New Covenant that began with Christ’s coming. How is this an Already/Not Yet promise (both already happening but not yet completely fulfilled)?

 

APPLY—The chapter closes with an assurance of the Lord’s reign in verse 20. How does this statement contrast with the depiction of the idols in the preceding verses? How can faith in God’s sovereignty transform our thoughts and choices? What kind of speech does it silence?

 

 

DAY 5—Read Habakkuk 3

Our reading today is a prayer of Habakkuk’s written in poetic form, most likely to be sung congregationally—notice the musical references throughout (see Psalms 6-7 for comparison). The song begins with Habakkuk remembering the past works of the Lord and praying that he would act again. Why do you think he prays that God would in wrath remember mercy (3:2)? How popular do you think that worship song would be today?

Habakkuk uses poetic imagery in verses 3-15 to recount God’s past salvation of Israel, primarily in the exodus from Egypt and the conquest of Canaan. Though the language is often more picturesque than obvious, to what specific events do you think he is referring?

 

APPLY—By the end of the book, Habakkuk’s faith has grown, although his circumstances haven’t changed. He closes by declaring that the Lord is his source of joy, even if he loses everything else. If you had written verse 17, you probably wouldn’t have used Habakkuk’s agricultural references. What symbols of a fulfilled life would you list? Which of these is most difficult to consider losing? Do you believe that God is enough for you, even if those things were gone?