Revelation is of the most popular books to read in the Bible, but it can also be the most intimidating.
Is it actually possible to understand Revelation?
Rachel Chester sits down with Jenna Kraft and Aaron Chester, teachers of How to Study the Bible, to discuss how to unlock the truth and beauty of the culmination of the entire biblical story.
Resources:
How to Read the Bible for All Its Worth by Gordon D. Fee
Clear Creek Classes: How to Study the Bible
If you look around the world today, amidst the days of COVID variants, political tension, and a myriad of other stressors and struggles, it’s easy to feel some sense of doubt about God and his presence in the world. It’s easy to wonder why he isn’t doing something about it. Or if he’s even really there at all.
The truth is, even though our worries and fears carry some different names in the modern day, doubt has always existed within the Christian faith.
Even people who were with Jesus — who knew him personally — still struggled with knowing if it was all real.
So, it’s no surprise we sometimes find ourselves with similar feelings.
If there was anyone in all of history who would seem immune to doubt, it probably would’ve been the man traditionally known as John the Baptist.
His mom was the cousin of Mary, the mother of Jesus, which meant Jesus and John were kin. So that’s pretty good. Better yet, God selected and chose John to announce the way of Jesus to the people.
John was a prophet, he was a man of God, and he was a man of great faith.
He even baptized Jesus.
In Matthew 11 Jesus says:
Truly, I say to you, among those born of women, there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he.
– Matthew 11:11a
I mean talk about something to put on your resume, right?
Jesus called me the greatest person who’s ever lived.
When Jewish kids had posters of the rock stars of the faith on their wall, John the Baptist was right in the middle.
But, as we see earlier in Matthew 11, we observe something interesting happening.
Traditionally, the Jews thought the Messiah would come and destroy the oppressive Romans. He would be this amazing unconquerable king. He’d be a warmonger.
And not only was Jesus not like that, but things weren’t going well for John the Baptist who had just baptized Jesus and declared him the Messiah. In fact, during his ministry, John was imprisoned, and at this point in the text he’s on the docket to get executed.
So, suddenly, it seems all the questions in John’s mind about Jesus, and about his faith, and about this whole idea of Christianity began to bubble to the surface of John’s thoughts.
Here’s what he did:
Now when John heard about the deeds of Christ, he sent word by his disciples and said to him,“Are you the one who is to come? Or shall we look for another?”
– Matthew 11:2-3
Stunning! Here we have the great John the Baptist struggling with doubt about Jesus.
He’s like, “Jesus, are you really the Christ? Or did I screw that whole thing up? We’ve been waiting for somebody. Are you really who you say you are?”
What I love about this, is that it tells us something very important about people who want to deal with their doubts.
If you’ve struggled with doubt or are currently struggling with it, before you do anything else, you simply must know that going through these seasons — those ones that wreck you about Jesus and God — is normal.
And not only is it normal, but it’s also necessary.
Doubts are the growing pains of the faith. It’s always been that way. They’re usually seasons of discomfort, and sometimes they bring us to tears. It’s real pain. But they’re seasons we must endure if we want to grow in our faith.
Coming to grips with the idea that doubt in your faith journey is normal and necessary — just knowing that — lowers the anxiety about it. Because doubt, though it is painful and difficult to journey through, means that at the very least you are asking big questions of a very big God.
And whatever your questions are, whatever doubts you have, the most practical first step is that you must work to find the answer.
And I specifically said “work to find it,” not just “find it,” because I can almost assure you that it’s going to take time and energy.
Go to Christian leaders that you trust. If you’re in a small group, and you’re not bringing your questions and doubts to them, you’re missing a grand opportunity to leverage good Christ-following people. Ask them! And read about the subject you’re asking about (but not just from Google).
The enemy of faith isn’t doubt, it’s apathy.
Real doubts demand real work.
There will be days you feel like you’re keeping your head above the water, and there will be days you feel like you’re drowning.
My favorite verse in all of the Bible that deals with doubt is Mark 9:24 where a guy says to Jesus, “I believe. Just help my unbelief.”
It’s one of the most honest prayers I’ve ever heard.
That’s a prayer I pray.
God, I believe. Help me in areas where I don’t believe.
And for those who struggle with doubts that’s a great prayer to pray. Run to Jesus with your doubt!
But, don’t just run to Jesus to find help from him, but run to Jesus to find help in him.
You can take all the doubts that plague you — and they can be really big — but they’re size cannot eclipse the historical fact that Jesus rose from the dead. Whatever doubts you have can be overwhelmed by the weightiness of who Jesus is and what he’s done.
In Matthew 11, Jesus responded to the disciples of John the Baptist like this:
Go and tell John what you hear and see. The blind receive sight, the lame walk, lepers are cleansed, and the deaf hear, and the dead are raised up. And the poor have good news preached to them.
– Matthew 11:4b-5
In other words, here’s what he said, “You tell John that you can all have confidence in me by looking at what I’ve done.”
And we have it even better as Christians today, because John never got to see Jesus go to the cross and then, better yet, rise from the grave.
But we have.
Jesus’ answer is, “You have to trust me.”
And we must do the same.
Even when we can’t trust what’s happening around us.
Even when we can’t trust ourselves.
Doubts are the growing pains of faith. They’re part of the journey. And they’re serious.
But they aren’t insurmountable.
Ask questions.
Run to Jesus.
Trust God.
Often in our cultural imagination, the afterlife consists mostly of harps, wings, and eternal floating around on clouds. But is this really how the Bible describes heaven? What actually happens when we die? Rachel Chester sits down with Yancey Arrington to discuss the true picture of a biblical hope for life after death and the ultimate fulfillment of God’s good promises.
You don’t have to look far to find people who embrace the commercial aspects of Christmas but also question the truth of Christianity’s claims about Jesus.
One of those questions is simple, but can also be confusing to Christians and non-Christians alike: is December 25 really when Jesus was born?
Well, the short answer is we don’t know. While there are a couple of theories, the Bible doesn’t speak to the specific time when Jesus was born, and historical accounts are silent on the exact day as well.
There is speculation that the birth of Christ was celebrated on December 25 to coincide with pagan holidays, but most scholars agree there is little evidence supporting this theory. It wasn’t until the twelfth century that Jesus’s birth and pagan feasts were first connected, and the tradition for December 25 is actually quite ancient. The first historical mentions of this date for Christmas were made as early as the second century, while most Christians settled on this date by the fourth century.
None of the gospel writers mention the specific date of Christ’s birth. But both Matthew and Luke provide significant details about the birth of Christ, and their presence indicates their importance to the narrative as a whole.
For instance, Luke lets us know that Jesus slept in a manger (Luke 2:7), reflecting his gentle and lowly nature. If God felt it was essential for us to know the exact date of the Savior’s birth, he certainly would have told us in his Word. Sometimes, it’s really okay to say that we don’t know.
So if we don’t know that December 25 was really the birthday of Jesus, can we know if he really was born at all? Was Jesus a real, historical person?
While increasing numbers of people do not believe Jesus was a real person, both secular scholars and those who study the New Testament are in overwhelming agreement that he actually lived.
This was true in ancient times as well.
Within a few decades of Jesus’ lifetime, Jesus was mentioned by both Jewish and Roman historians in writings that corroborate the Gospels’ descriptions of his life and death.
So, even though we don’t know the exact day of Jesus’ birth, we have ample evidence that he existed, throughout, not only Christian tradition, but secular history as well.
Regardless of any question on when Jesus was born, only the Bible can explain to us why he was born:
And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”
— Luke 1:30-33
The Son of God, who left his rightful place in heaven, humbled himself and was born in a manger. He came into this world to atone for our sins and was resurrected to eternal life. He revealed God to us, he gifted us his Spirit, he reigns in heaven, and he is coming again to redeem all of creation.
While we do not know everything, we can be certain of the essentials. God himself, through whom all things were created, came to the world as one of us. To live and die and live again for us.
Because he loves us.
Because he loves you.
This I know is true.
He is Immanuel, God with us, to be both experienced now and treasured as a promise of what is to come.
And so, December 25 is the day we officially celebrate the birth of Christ, and a day that we stop and recognize the greatest gift anyone has ever been given. But it’s too big for one day, or one month, or even a season.
December 25 is the day we mark on our calendars, but there is reason to celebrate this story every other day as well!
You know the scene — that tumultuous environment known as the high school cafeteria.
You know the feeling of walking in to such a setting, lunch in hand, scouring the room for a place to sit.
Am I allowed to sit at that table?
What would people think if I sat there?
I can’t sit with them; they’re not my crowd.
And many of us know the feeling from the other side — the person sitting at the table, monitoring the movements of the hopeful seat hunters.
Are they going to sit here?
What would people think if they sat with us?
They aren’t one of us, I hope they don’t try it.
We call them “cliques” in high school. At that stage of life, we’re identified by what we do and who we spend time with; by the sports we play or don’t; by the grades we get (or don’t); and by our general attitude toward this building we’re required to be in.
Honestly, it’s easier to eat lunch with people who do the same things we do. It’s fun to talk about music with other people who like it. There’s camaraderie in clowning around with the other guys on the football team. And it’s motivating to sit alongside students with the same goals of getting into a good college like we want to.
The problems come when we see anyone outside this circle — anyone not at this table — as “them,” and anyone inside it — anyone sitting at the table — as “us.”
And that isn’t just a high school problem.
As college students, and young adults, and married couples, and parents, and voters, and sports fans, and co-workers, it’s common to fall into the “them” and “us” way of thinking.
Honestly, we don’t need to talk about whether this is right or wrong.
We know.
Deep down we know it’s a shallow view of life to only commune with those who look like us, or act like us, or think like us.
But, we also know it’s comfortable.
It feels good to be affirmed, to be heard, to be able to say what we really think.
And the truth is, we also know being around like-minded people holds some value.
It is a valuable thing to be able to gather with people who will listen to us, understand where we’re coming from, and who can offer specific, tailored counsel to our situation and circumstance.
So, what do we do?
Do we sit at the lunchroom table with only “our” people?
Or do we allow others who might upset the established vibe to join us?
In the Bible, we see Jesus navigate this issue with beautiful balance.
Jesus, throughout his ministry, has his guys — the disciples — with him wherever he goes. He spends a lot of time with them. In the book of Acts we come to understand that these men are leaders he’s raising up to lead the church in its infancy, but they’re also just his buddies. He eats with them, teaches them, travels with them, and works alongside them.
But, Jesus’ purpose isn’t solely focused on these men. He has other things he’s trying to accomplish as well.
We see him go out of his way to speak with the woman at the well (John 4:1-42), and stay at Zacchaeus the chief tax collector’s house (Luke 19:1-10), and heal the sick like the paralyzed man (Luke 5:17-26) or the woman with the issue of bleeding (Mark 5:24-34), and love the hurting like Jairus the ruler of the synagogue and his daughter (Mark 5:21-24, 35-43) and Mary, Martha, and Lazarus (John 11:1-44).
These aren’t the people it would have been most advantageous for Jesus to be around. These were the outsiders and outcasts, the broken and the beaten-down, the desperate and the dying.
If this were the high school cafeteria, Jesus would have been working to push all the tables together, including — and maybe especially — the ones where no one else wanted to be.
Jesus made room at his table.
Just like he made room for you.
This is the beauty of the Gospel, that Jesus would invite us in, that he would offer us a place in his father’s family, by doing for us what we couldn’t do for ourselves — despite our differences and despite our disobedience.
But it doesn’t end there.
Jesus not only invites us in to salvation and grace, but he then invites us into his mission of extending that same offer to everyone in the world.
“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
– Matthew 28:19-20
At Clear Creek Community Church, we say we want to reach every man, woman, and child, in our geography with the gospel, and that our mission is to lead unchurched people to become fully devoted followers of Jesus Christ.
There are a lot of people in this cafeteria we call the 4B Area. There are many different cliques, a variety of people groups and social statuses, and a wealth of diversity. But if we want to live out the mission of not only our church, but of Jesus, then we must be willing to do the uncomfortable, the unconventional, and maybe even the “uncool” — to ask people who don’t normally sit with us to take a seat.
Is there room at your table?
Blessed are the meek, for they shall inherit the earth.
— Matthew 5:5
Meekness isn’t the most valuable virtue in our day and age. In fact, we often struggle to see it as a virtue at all. Even in those who are expected to be obedient to authority – children and employees – no one is likely to list meekness as one of their strengths in a job interview. Few of us pray for children who would be described as meek. Even those who might recognize a natural bent toward compliance or quietness often strive to cast off those characteristics and assert themselves more. I’ve never seen any high school label a graduate with a “Most Likely to be Meek” award.
Meekness in our culture carries a connotation of a doormat: a person characterized by fear and timidity, noticed only for being unworthy of notice. We may picture a mouselike personality who avoids conflict at any cost or never speaks up.
So, is this what Jesus is praising in the third Beatitude?
Is he hopelessly behind the times, a throwback to when children (and women) were to be seen but not heard? Or do we need to change our modern mindset and aim for doormat status, never speaking up or standing out?
Often, when we struggle to make sense of Scripture, it’s not due to a lack of clarity in the passage itself, but rather the cloudiness of the lens though which we’re examining it. In the third beatitude, we have to make sure we’re understanding Jesus’ words with his definitions rather than those of our culture.
The word translated meek in the ESV can also be translated gentle.
Honestly, gentle doesn’t feel much better. It’s certainly a very gendered word in our culture. Even when we use the word gentleman, we tend to mean something more like cultured or well-mannered. It’s okay for our daughters to be gentle, but most of us wouldn’t be excited for a football coach to describe our son that way.
But, I think we can get a little help seeing what Jesus intends in the third Beatitude from the idea of gentleness.
It’s a little easier for us to imagine an offensive lineman gently cradling his newborn, or a well-trained Clydesdale stepping gently around a corral with a young novice rider clinging to his mane. There’s a note there of strength, rather than weakness. It’s not that the gentle man is incapable of asserting his power, but that he chooses to restrain himself to safeguard or support another.
If you continue reading the book of Matthew after the Beatitudes, you see the author frequently portraying Jesus as the demonstration of each of these blessed traits, often even using the same word.
Gentleness is no exception:
Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.
— Matthew 11:28-30
Jesus has been given all authority in heaven and earth. He holds the power of the earthquake and thunderstorm in his hands. He is the King of Kings who will come at the end of days to judge the earth and conquer his enemies.
And yet, he tells us that his heart is gentle and lowly.
Jesus has restrained his strength for the good of another. He is patient and tender toward his children. He recognizes our struggles without disappointment. He is with us in our failures without disgust. His meekness is not weakness, but a gentle lovingkindness on our behalf.
If we begin to see meekness through Jesus’ lens, we will also begin to see opportunities to emulate him. Meekness is not a lack of assertion, but assertion used to provide for the needy. Meekness is not a fear of speaking up, but a boldness to speak on behalf of the widow and the orphan. Meekness is not an avoidance of conflict, but a choice to fight for the sake of the powerless. Meekness is humbly seeking the glory of God and the good of others.
Jesus says that the meek will inherit the earth, which can feel exceptionally false in our day and age, just as the idea of praising meekness at all feels farfetched in our culture. Look around you: it’s not the meek who are “winning.” Our culture fundamentally rewards arrogance, aggressiveness, and self-assertion.
But we must remember that godly inheritance is always a future promise. It’s not a gift given in the moment, but an intentional laying-aside for a time to come. And it’s coming is sure.
Our gentle and lowly Lord will come on the clouds to inherit the earth, and those who follow him in meekness will reign eternally with him.
May we spend our strength in a sacrifice of selflessness today.
Let your gentleness be evident to all. The Lord is near.
— Philippians 4:5 (NIV)
If you’re like me, reading through the Beatitudes can feel like a lesson in failure, none more so than when Jesus proclaims, “Blessed are the pure in heart, for they shall see God,” (Matthew 5:8).
Blessed are the pure in heart, for they shall see God.
– Matthew 5:8
The greatest desire of my heart is to see God, but this same heart that so desires God, well, to say it isn’t pure is an understatement. Pure means clean, without blemish, perfect.
My heart, the innermost part of who I am, is anything but pure.
Jesus is consistently concerned, not with outward appearances, but with the condition of our hearts. A few chapters later, Jesus reminds us that “out of the abundance of the heart the mouth speaks.” In my life, the true condition of my heart is usually exposed first thing in the morning. My kids are late, there are 100 things to do, and my mouth quickly reveals my heart to my family and myself.
It’s not always pretty, and it certainly isn’t pure. And even when I am doing things right, the motivations of my heart are so often wrong. I give because I want to receive, I serve because I want recognition, or I take care of my kids and still resent their demands.
My heart is just not pure.
John reminds us of the vast difference between Jesus and the rest of mankind, “This is the message we have heard from him [Jesus] and proclaim to you, that God is light, and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth,” (1 John 1:5-6).
There is no darkness, no blemish, no sin in God at all. He’s perfect, but we are not. He’s pure. We are impure.
So how, then, can we ever “see God” like Jesus said the pure of heart would?
But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
– 1 John 1:7-9
Faith in Jesus leads to a pure heart that can see God. We see God, truly and only, in Christ.
The Sermon on the Mount was taught at the beginning of Jesus’ ministry and announced the inauguration of the kingdom of God. This message, which includes the Beatitudes, wasn’t meant to tell everyone what their lives look like. Instead, Jesus was proclaiming what they can and will look like in his coming kingdom—if they follow the king.
I don’t know about you, but I make a lousy king.
My heart isn’t pure.
I am fearful when I should have faith.
I am selfish when I should sacrifice.
I lament when I should worship and laugh when I should mourn.
I just get it all wrong, most of the time.
But Jesus, our king — the true king — is the only one with a pure, unblemished heart. Jesus, who not only sees God, but is God himself, makes us pure through his atoning sacrifice and his living presence.
When we trust in him, we are declared pure in Christ, and we are also assured of seeing God one day.
Jesus’ promised kingdom, described in the Beatitudes, will one day be perfectly consummated. Jesus will return, and our hearts — unbelievable as it seems — will be cleansed forever and we will spend eternity in his presence.
Beloved, we are God’s children now, and what we will be has not yet appeared, but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.
– 1 John 3:2-3
For disciples of Jesus, the Beatitudes shouldn’t be a list that leads to condemnation but, instead, a list that leads to hope in the eternal promises of God and the blessed life under the reign of Jesus.
Understanding our failings draw us to the feet of Jesus. Only there are we made new, whole, and pure. And only then can we see God.
During the series Salty: Sticking Out for the Right Reasons, we’re discussing questions related to each message on our podcast. On this episode, Ryan Lehtinen, Bruce Wesley, and Greg Poore discuss the questions: Why do people have such a difficult time having constructive relationships with people who think and behave differently than they do? And how should Christians live in an age of tribalism and outrage?
Resources:
When my daughter received a donut-shaped palette of lip gloss for her seventh birthday, she squealed with such excitement that I questioned why I’ve ever spent money on Disney World tickets. For two dollars and fifty cents, she was thrilled.
It’s understandable then why my shoulder caught her heartbroken tears a few hours later after her younger sister destroyed her beloved gift.
I prompted my youngest daughter to reconcile with her sister by looking her in the eye, admitting her fault without excuse, and asking for forgiveness. But on this particular day, extending mercy had no appeal whatsoever for my tender-hearted seven-year-old.
“I don’t want to forgive her, Mom! She should lose something that’s special to her, too!” she continued to sob.
I’ve felt that.
In fact, I’m a lot more like my daughter than I’d want you to know. When my well-being is my sole concern, I can get so focused on my own cheap sense of justice that I forfeit the gift to my own soul that extending mercy offers.
Maybe that’s what Jesus hoped we’d experience when he taught about mercy in the “Sermon on the Mount.” To show his audience — full of followers and foe alike — what the kingdom of heaven is like, Jesus inverted everything they thought they knew starting with a list of qualities among the “blessed.” This list that praised the poor in spirit, the mourning, and the meek, would have been purposely polarizing to an audience of elites and outcasts.
In Matthew 5:11, mercy makes that list:
“Blessed are the merciful, for they will receive mercy.”
“Blessed are the merciful…”
Mercy takes place where forgiveness and kindness collide. At least that’s how it’s felt to me as I’ve been on mercy’s receiving end.
I feel the effect of mercy when my sin hurts people I love but they still meet me with forgiveness, or when my needs are met by the kind help of others. In both circumstances, the givers of mercy fit Jesus’ description of the merciful: they are “blessed.” The blessed experience joy in the company of God because they have responded to Christ.
Joy and mercy are connected cyclically in the gospel: the joy that the merciful have in their relationship with Christ fuels their generosity, and their generosity deepens the joy they find in Christ. Mercy is as great of a gift to the giver as it is the receiver.
“…For they will receive mercy.”
Left to my natural sin-skewed view, mercy can appear weak. If I equate it to withholding consequences, I’ll scoff at the perceived lack of justice. But actually, it requires great strength.
Jesus highlights the juxtaposition of mercy by setting our assumptions about it against how it actually works; it’s not weakness, it’s strength. It’s not one-sided, it’s an exchange.
On the cross, forgiveness and kindness collided in the ultimate act of mercy. Jesus willingly died on our behalf to pay the penalty of our sin. He was merciful so that we might receive mercy, and because of his surrender and sacrifice, we get to experience joy in the company of God forever!
In the meantime, we have the opportunity to respond to Jesus’ gift of mercy by extending it to one another. And, although, it can be difficult for us we don’t have to do it alone! The gift of the Holy Spirit enables us to emulate Christ like we never could on our own.
Perhaps as we do, we’ll get a small taste of the upside-down kingdom Jesus taught about and find that extending mercy is as much a gift to ourselves as those to whom we give it.
Where is God calling you to offer mercy today?
A major theme found throughout the Bible is God’s concern for the poor and his anger at the rich’s complicity in their oppression and abuse. We see this concern in the laws of Moses (see Leviticus), in the prophets (see Amos), and directly from Jesus in the Gospels.
The simple fact is that wealth can really mess people up.
Multiple studies have shown that those who see themselves as more wealthy or powerful than the average person behave in ways that show a lack of concern or even (in the worst cases) malevolence toward those who are poorer or less powerful than they are. The Bible’s concern for protecting the poor from the rich is merited!
In Luke 6:17-49 Jesus expounds on what it looks like to live in the kingdom of God. In Luke 6:20 Jesus begins this teaching by saying, “Blessed are you who are poor, for yours is the kingdom of God.” This statement comes at the beginning of what is traditionally called “the beatitudes,” a list of blessings Jesus proclaims over those who are poor, those who are hungry, those who weep, and those who are hated because they follow Jesus.
In Luke’s presentation of the beatitudes, Jesus also proclaims a series of corresponding “woes,” saying, “But woe to you who are rich, for you have received your consolation, woe to you who are full now, for you will be hungry. Woe to you who are laughing now, for you will mourn and weep,” (Luke 6:24-26).
What is Jesus trying to tell us?
The real issue at hand is not about having wealth. Some of Jesus’ followers certainly had wealth, and some of them were so wealthy they were able to financially support Jesus and his ministry.
It seems the issue has more to do with desiring wealth, or worse, loving wealth (see Paul’s discussion of wealth in 1 Timothy 6). Desiring and loving wealth are bright red, flashing danger signs warning that wealth has become an idol. Jesus’ warnings to the wealthy come from a place of concern and love. He is showing us that idols enslave. Through idolatry, both God and neighbor are forgotten, and even despised. We cannot serve and love God while serving and loving an idol. We cannot not serve and love God while neglecting our neighbor.
Thankfully, Jesus offers hope to those trapped in idolatry.
Luke 18 records a conversation between Jesus and a “rich ruler.” At the end of this conversation, the rich ruler goes away sad, and Jesus makes the comment, “How hard it is for those who have wealth to enter the kingdom of God!” Those nearby asked Jesus, “Then who can be saved?” Jesus replied, “What is impossible for mortals is possible for God.”
For those who have let the idolatry of wealth creep into their hearts, or any other idol for that matter, the sacrifice, humility, and love of Jesus not only saves us from the punishment we deserve but transforms us into a people who look more like Jesus himself. Through his Spirit we are able to love and live as God calls us – as a citizen of his kingdom, no matter where we started.
One of the ways we can show our residency in the kingdom of God is through being generous. This was Jesus’ advice to the rich ruler. Jesus told him to sell his possessions and give to the poor.
For Christians today, generosity is a spiritual discipline that keeps us from becoming attached to our wealth and ensures we do not neglect the poor. Generosity as spiritual discipline is part of God’s work of sanctification in our lives.
As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.
— 1 Timothy 6:17-19
Go and be generous!