We know we should be generous, we want to be generous, but how can we actually become a generous people?
In this episode, Rachel talks with Patrick Johnson, the founder of Generous Church, and Mark Carden, Clear Creek’s Executive Pastor, about practical ways to cultivate generosity in our hearts, our family, and churches so that we can be on mission as the body of Christ.
We live with a scarcity mindset of comparison and fear, but the Bible calls us to a completely different way of life.
In this episode, Rachel Chester sits down with Patrick Johnson, visionary and founder of Generous Church, a ministry with the hope of spreading generosity as a way of life throughout the entire globe.
Why do we struggle with generosity, how it is central to our faith, and how can we can cultivate generosity in our hearts? Patrick discusses these questions and more.
God knows all things, so why ask for what we want, or confess what we have done? God knows what will happen, so why spend time in prayer about the future? In this episode, Rachel Chester talks with Yancey Arrington about God’s all-knowing, all-powerful, all-present nature, and how this actually invites us into real relationship with him and true purpose in the gospel story.
Do I have to be baptized?
The answer is no and yes, but if that’s frustrating to you, check out this video to learn the loaded answer.
Our current series, The Blessing, is about passing the goodness of God onto the next generation. But what about those who don’t have kids of their own?
What is it like to experience a series about family legacy when it doesn’t apply to you? How can people without kids find comfort in their season of life and also find ways to make a difference in the next generation?
In today’s episode, Lance Lawson sits down with Sherry Royce and Brianna Bolling to discuss this and more.
We are all created for work, but what happens when it is time to retire?
How does this affect our identity? How can we still make a difference?
In today’s episode, Aaron Lutz sits down with Greg Murphy and Glenn Lutz to discuss our need for work, rest, and how we can all participate in God’s work no matter where we are.
If you’ve been around Clear Creek for any time at all, you know we talk about small group often.
But what if you’re too busy, or too shy?
What if you’ve tried group but had a bad experience?
In this episode, Aaron Lutz sits down with Rachel Fisher, Small Groups Associate, to talk about the legitimate obstacles people face when it comes to joining and leading small groups, and why, at the end of the day, they are still worth it.
What do Van Gogh paintings, antibiotics, the International Space Station, and microwave ovens have in common?
In a very real way, they are all gifts from God. How so? Let’s listen to Philippians 4:8, a well-known passage from Paul the apostle:
Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.
For years, Paul’s words to the church at Philippi have fascinated me because I used to think the apostle was calling believers to discern and embrace the good from Christianity.
But upon further reflection, that makes no sense.
The faith is entirely good and needs no discernment. Therefore, it’s more likely Paul is calling believers to discern and utilize the good, wise, and true things they find in society.
Indeed, biblical scholars note the list Paul gives is representative of the virtues celebrated in the Greek Hellenistic society of that day. For example, the famous philosopher Cicero, who was a contemporary of the apostle, said, “But what is there in man better than a mind that is wise and good?… all that is lovely, honorable, commendable.” Wow! It’s almost a mirror of Paul’s list.
Furthermore, commentator Dr. Gordon Fee concludes,
“Paul is telling [the Philippian church] not so much to ‘think high thoughts’ [but] to ‘take into account’ the good they have long known from their own past, as long as it is conformable to Christ … to encourage the Philippians that even though they are ‘citizens of heaven,’ … they do not altogether abandon the world in which they used to, and still do, live.”¹
This call for Christians to discern and utilize the goodness and wisdom of the world may surprise some, but it’s not astonishing for those who know about the biblical doctrine of common grace.
Common grace, also referred to as general grace, concerns God’s goodness which extends to all his creation — things that are ‘common’ or ‘general’ to all humanity like order, art, science, creativity, etc. Scripture refers to God’s common grace in places like Matt. 5:45, “For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust”; Psalm 145:9, “The LORD is good to all, and his mercy is over all that he has made”; and Luke 6:35, “… for he is kind to the ungrateful and the evil.”
Consider the following human activities:
These are all examples of engaging the truth, goodness, and wisdom of God’s common grace in a society. We do this every day without knowing it. Yet, Philippians 4:8 reminds us to do so discerningly (“whatever is…”), because not everything in culture is good, true, or beautiful.
Culture and society are broken by sin, and thus are mixed bags of good and bad, beauty and ugliness, truth and lies. That’s why the apostle says followers of Jesus should neither outright reject all its products nor swallow it whole but parse out and engage the commendable, excellent, and true within it.
For example, maturing Christians will be those who increasingly aren’t fearful of the common graces of science, technology, or medicine. They recognize how unbelieving culture can, with discernment, produce great things of worth that are good, true, and beautiful gifts.
Gifts like Van Gogh paintings, antibiotics, the International Space Station, and microwave ovens.
Footnotes
Recently, I came home from an errand to the news that the U.S. Supreme Court overturned Roe v. Wade ending the constitutional right to an abortion. This means states will now regulate the legality of abortion. Some states will continue as if nothing happened, others will essentially make abortion, in different forms, illegal.
With this news, many good, kind, and fair people are crestfallen by the decision, believing the rights of women have been curtailed. Other good, kind, and fair people are ecstatic, believing hundreds of thousands of innocent babies won’t be killed.¹
It won’t be surprising to know I fall in the latter group.
I believe abortion, generally speaking, is a moral evil. As a follower of Jesus, I find Scripture to overwhelmingly uphold a strong ethic of life as well as give special care to the vulnerable and needy, of whom I believe unborn infants qualify. I know others will vehemently disagree and want to make emotionally-charged rebuttals among other things.
But my aim here isn’t to convince anyone. It’s simply to say the following.
Christians who believe this is a great week for the unborn should also be prepared to trumpet how committed the church needs to be to protecting, supporting, and caring for women who find themselves in crisis pregnancies. The church should be holistically pro-life and not merely pro-birth.
That means we care not only for a child coming into the world but also what kind of world that child comes into.
For example, statistics show abortion in America is overwhelmingly slanted to those in poverty, so wherever the gospel can speak to economic and structural injustices that tempt distressed women into terminating their pregnancies, followers of Jesus should be just as engaged.
To that end, I am grateful that Clear Creek Community Church for years has been committed to this work with their active support of ministries like:
Anchor Point crisis pregnancy center
Orphan care that seeks to help with fostering, adopting
Pregnancy and Parenting Support Center with pregnancy counseling
The Center for Pregnancy which assists unexpected pregnancies
In light of this Supreme Court decision, there will be many Christian leaders rightfully calling for the church to roll up its sleeves by working on creating a better culture of life instead of merely arguing against abortion. This is right and true. And while Clear Creek is far from perfect, the truth is that we have been putting our money (and people, time, and talents) where our mouth is when it comes to supporting and valuing a more holistic view of life.
However, none of those things will come into play when your pro-choice friend is upset by this week’s news. As a gospel measure, I would call you to show them empathy, sensitivity, and kindness. Our history at Clear Creek has been to show compassion for those who struggle with abortion as well as those who’ve had abortions. We should also extend that compassion to those who believe it to be an unalienable right. Yes, we might disagree with our neighbor, but Jesus also calls us to love them.
I urge you to heed the words Bruce Wesley preached a week or so ago when he said, “May our love be louder than our disagreements.”
I pray this would be true of us today, tomorrow, and every day God has us here.
Love well, for the world will know we are Christians by our love.
Footnotes
How can I experience blessing?