God’s Presence

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REMEMBER // RECOGNIZE // REPEAT

REMEMBER the promise of God’s presence

“Fear not, for I have redeemed you; I have called you by name, you are mine. When you pass through the waters, I will be with you.”
– Isaiah 43:1-2

“God is our refuge and strength, a very present help in trouble.”
– Psalm 46:1

“For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of Christ Jesus our Lord.”
– Romans 8:38-39

 

RECOGNIZE the presence of God in Prayer

Lord I come to you today overwhelmed by the way you love me and take care of me. But there are also times when I feel distracted, overworked, drained, and pushed beyond my ability to endure. In those moments, help me to be willing to acknowledge how I am feeling and turn away from the distractions and worldly attachments that never really satisfy.

I want to rest in your presence and find the true peace my soul longs for. Help me to stay close to you and depend upon you. Even when you feel far, Father, help me to know you are near.

Today, help me to remember that there is not one step I am walking alone and I can trust you with the deepest needs of my heart.

 

REPEAT the rhythms of God’s presence  

Remember that God is the only one who truly fills you with peace, purpose, and joy. When you feel afraid, remember he is with you today, tomorrow, and always.

When you feel overwhelmed, remember he sees you and knows you completely. When God feels distant, run back to his open arms where you are safe and loved.

Today, find time to spend alone in the presence of God. Seek him and set your heart and mind to remember God is with you, and that he is more than enough.

 

“Another in the Fire” – Hillsong

 

Follow Me

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A few years ago, a few friends and I road tripped to Colorado to do a bike ride from Durango to Silverton. The route went through two mountain passes that topped out at almost 11,000 feet. I remember as I was nearing the top of the final climb, I was going slow enough that I kept wondering if it would be faster to just get off my bike and walk.

But, then I looked up and saw a sign just ahead; I had made it to the summit.

Immediately, everything changed.

The road started going down. I could catch my breath. I could enjoy the scenery, and I was going fast enough that I didn’t even have to pedal. Just getting over that mountain pass made all the difference.

The gospel of Luke gives us the story of how Matthew became one of the twelve disciples of Jesus.

Before he met Jesus, Matthew was a tax collector. During the Roman rule, the Roman government would hire Jewish men to collect taxes from the Jewish community. This system encouraged corruption and extortion, and the profession was viewed as being made up of traitors, cheaters, and liars. They were socially, morally, and religiously outcasts of the society.

But then something happened that changed everything for Matthew.

After this he [Jesus] went out and saw a tax collector named Levi [again that’s Matthew], sitting at the tax booth. And he said to him, “Follow me.”  And leaving everything, he rose and followed him.

– Luke 5:27-28

That’s it for Matthew’s story. One day he’s sitting at a tax booth, scamming people, and the next, he leaves everything and follows Jesus.

He’s all in.

And pretty much that’s all that’s said about him in the rest of the Bible, except for the mention of him being one of the twelve disciples following Jesus.

There’s something about his story — and stories like his — that for a long time in my life confused me.

I grew up going to church as a young kid, more so when I was younger but less toward high school. And throughout that whole time, I made some assumptions about church and Christianity based on what I had observed of people who said they were Christians. You see, I always thought church was just a lame hobby where you tried to be good person. It was this one-hour religious thing, where you wore clothes you normally didn’t wear, and talked like you normally didn’t talk.

So, what it seemed like was there were some people who were really into it, but most people were content to be on the fringe. Half in and half out. Like, “We’ll come on Sunday some. But we’re not coming to your weird potluck in the fellowship hall. That’s not us.”

That influenced not only how I viewed church but how I viewed God.

I thought, as long as I was morally in that middle ground with everyone else, then me and God were okay too — that God was just happy to be included as if he was just looking for some friends. Low commitment required. The goal was to try to live life, be a good guy, and sprinkle a little religion on there every once in a while.

So “all-in” stories of complete life-change like Matthew really confused me.

There was no promise attached to it like riches or blessing, and no real direction for what would happen next. All Jesus said was, “follow me.”

Why did Matthew leave everything? Why couldn’t he just keep doing what he was doing, go to church, try to be a little less shady, and sprinkle a little religion on there?

Why couldn’t he just stay in the middle ground?

It wasn’t until I went to college and attended a church there with some of my friends that I finally got it. I finally understood, because the same thing that happened to Matthew happened to me. I met Jesus. Not literally. Matthew literally met Jesus. But it felt like that. I was introduced to who Jesus really is, as he’s revealed himself in the Bible.

Suddenly, I was all-in. Everything changed for me — my values, my dreams, my purpose, the way I ordered my life, the way I viewed other people — everything changed.

But, the truth is just knowing who Jesus is, is not enough. Jesus came to Matthew and then he called him to do something. He simply said, “Follow me.” But then Matthew had a choice to make — to stay or follow.

And, so do we.

What does it look like to follow Jesus?

In his Gospel account, Matthew recorded what Jesus, himself, said is the answer to this question as he was speaking to his disciples.

It’s what changed everything for me.

Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 

– Matthew 16:24-25

This is probably very different than what the disciples originally pictured when they signed up for all of this.

But, notice, this description is who Jesus is as a person, and what he did for us —he humbled himself, denied himself, and went to a cross.

He’s saying that’s what it looks like to follow him.

It’s just not about what we get out of it. It’s not about personal gain. And it’s not about all the great things we get to do.

So, what do you get by following Jesus if you’re not getting stuff from him?

You get Jesus.

Looking at Matthew’s story, that’s all that Jesus offers him. He just said, “Follow me. If you leave everything you know and come with me, you get me.”

So this is what I realized as a half-in, half-out supposed “Christian.” When Jesus says, “follow me,” he’s only giving you one way to do it: deny yourself, take up your cross, and follow him.

There’s no middle ground.

No hanging onto your shady tax collecting business. No hanging onto your sin. No hanging onto living life with just a little religion sprinkled on it.

You must leave all of that behind and follow him.

And when you do, everything changes.

 

Upstream: Believing in the Jesus of the Bible

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If you’ve ever been to the Guadalupe River you probably know that the river is controlled upstream by the Canyon Dam which forms Canyon Lake.

The idea for Canyon Dam was first conceived after two major flash floods in the 1930s to control the flow of the river.

When there are heavy rains upstream in the Hill Country, the water flows downstream and can flood towns and cause all sorts of problems. So, dams like Canyon Dam are created to manipulate and regulate the source upstream so you get the river downstream that you want.

If you want a river to be nice, predictable, and controlled, and a place where you can get sunburned and dehydrated on a tube, then you go upstream and build a dam to give you that.

We do that same thing with how we live our lives in relation to God.

We want “following Jesus” to be predictable and controlled. We want things to be done a certain way.

And so, we go upstream and manipulate the source of the river. We create a version of Jesus that’s more palatable, that allows us to follow him the way we want.

If you want to be healthy and wealthy, then you create this Prosperity version of Jesus who just wants you to be financially and materially blessed.

If you want to be a casual church-goer when it’s convenient, with no real commitment, saying things like, “I’ll come on Sundays sometimes, but I’m not going to give,” or “I’ll come on Sunday, but I’m not going to be in one of your weird small groups,” then you go upstream and create a version of Jesus who’s just looking for friends to occasionally visit him.

We determine how we want to live — we define what it means to follow Jesus — and then we go upstream and create the version of Jesus who will bless that.

But when that happens, what we discover is the Jesus we claim to follow looks less like the Jesus of the Bible and a lot more like us.

What I really need, and what you really need, is to discover the real Jesus, not the one made up of things we want to be true. And when we do, we learn what it looks like to follow him on his terms.

So, let’s look at how Jesus is described in the Bible.

We could look in a lot of places in Scripture, but one of the clearest statements about who Jesus is and what he came to do is in Philippians 2:6-8.

[Jesus], though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

This is a theologically rich text about who Jesus is, and it says something profound about him: Jesus was no ordinary man.

He was in the form of God, meaning he was equal with God. But he “did not count equality with God a thing to be grasped,” or, saying that another way, he did not take his equality with God as something to use for his advantage.

Instead, he laid that down. He emptied himself, became a servant, and was born a man.

Jesus is God in the flesh. But, by becoming a man, he willingly took a lowly status and position. He descended from the highest glory to the lowest depths. He was submitting himself to God’s plan to redeem mankind.

The ultimate picture of his humility was his death on a cross. Jesus, as fully God and fully man, lived a perfect life and died on the cross as punishment for our sin, and then rose again three days later, conquering death.

So, here’s what we learn about Jesus: the real Jesus — the Jesus of the Bible — is a crucified Jesus.

He’s the Holy, Creator of all. And he looks at you and me and knows everything about us – every thought and every action. He knows we’re sinners. He knows we can’t follow all the rules no matter how hard we try. He knows we rightfully deserve to be punished for our sin. He knows that we have no hope without him.

And he loves us, still.

He’s not the Jesus we create to fit what we want our lives to look like. He’s better than anything we could dream up.

 

Roasted Corn

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We all have milestone moments in life. They are the moments that shape us — a first baseball game, a wedding day, a graduation, or the birth of a child.

We have moments like that in our faith as well, when God steps in and changes us in an inexplicable, but undeniable way.

These moments with God are significant not only for how they affect our lives right then, but also how they sustain us for the future. Because there are other moments, and even seasons of life, where we doubt God, where we rebel, and maybe question God’s goodness or purposes.

I have had seasons like this in my life. In high school, my best friend was antagonistic towards the church and my faith in Christ, and his doubts caused me to doubt. My philosophy and biology courses in college brought up new questions about God’s nature and character. And, I’ve had seasons of rebellion and sin, where pride, or lust, or selfishness reigned.

So, what do we do in those moments?

One of my life passages — one I turn to in moments like these — is John 21. This last chapter in the book of John gives us a glimpse into a moment in the life of the apostle Peter.

For context, before Jesus went to the cross, he explained to his disciples that he would be betrayed, arrested, and was going to die. Peter, being the impulsive and courageous man he was, immediately spoke up and promised Jesus that he wouldn’t let this happen, and that he would follow him and protect him at all cost. Peter had promised Jesus that he would never leave or forsake him. Jesus responded, “actually, before the rooster crows, you will deny me three times.”

Sure enough, after Jesus is arrested, Peter is asked on three different occasions about his relationship with Jesus, and he denies him every single time. And then a rooster crows. Peter remembered what Jesus said, and the Scriptures say “he went out and wept bitterly.”

That is where we pick up the story in John 21.

Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.

– John 21:2-3

Don’t miss what’s happening here. Peter is returning to an old way of living. Prior to Jesus’ invitation to be a fisher of men, Peter was a professional fisherman. “Going fishing” wasn’t evil, but it marked a return to an old lifestyle, one in opposition to the life and calling God had on his life. Likewise, when we run, we may not go do anything evil, but we can slip into a lifestyle that opposes God’s will. We might stop going to church, or drop out of small group, or forget to read the Bible, because “life is just busy right now.”

If we are honest, it is confusion, shame, or doubt, that really causes us to run.

Peter’s story doesn’t end in shame and confusion, and ours doesn’t have to either.

Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Jesus said to them, “Children, do you have any fish?”

He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

– John 21:4-8

Jesus stepped in and recreated a moment for Peter. When he first met Jesus, years earlier, Jesus performed this same miracle. Jesus told him to throw his net on the other side of the boat, and then told Peter, from then on, he would make him a fisher of men. Peter was immediately reminded of who Jesus is, what he had done for him, and what he had called him to do.

Do you have a moment like that? When did you first understand the call of Jesus on your life?

When I was a freshman in high school, I was invited to go on a mission trip to Cuernavaca, Mexico.

One night, I saw some guys my age skateboarding in the city square. I joined them, and pretty quickly our conversation turned to why I was visiting their country. I got to share my story and the gospel and then pray with seven teenagers about their relationship with Christ.

I can vividly remember the Holy Spirit whispering, “This is what you are going to do for the rest of your life: sharing the gospel and praying with people. This is what you were created to do.” I didn’t know all the details, but it was a significant moment — the start of my desire to do ministry and be a pastor.

And I can still remember the warmth of that summer air and the smell of roasted corn cooking at the vender booths. In, fact the smell of roasted corn — still, to this day — reminds me of the moment I had with Jesus in Mexico.

When I graduated from seminary, I told this story. A few weeks later my parents gave me a gift: a framed picture of roasted corn with an inscription that read, “Always Remember.”

The frame still hangs on the wall of my office, and every day when I sit at my desk, I see that picture and am reminded of a moment that shaped me. God stepped in, and not only saved me, but he gave me a mission to be a part of, a calling on my life.

Jesus went to great lengths to recreate Peter’s transformational moment, and I believe God uses those types of moments throughout our lives to draw us back to him in seasons of sin, doubt, or rebellion.

God has forgiven you and called you to play a specific role in his kingdom too. He has called all of us to go make disciples, to love and serve our city, and to help usher in the kingdom of God.

So be reminded, today, and remember the moments that God stepped into your life. Remember them so that when seasons of doubt or rebellion arise, you can trust the God who not only saves but who sends you into the world for his purpose, his mission, and his glory.

 

I Trust Your Hand

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Many young girls in the 90s grew up playing with Barbie dolls and coloring with glitter gel pens in their Lisa Frank journals.

I loved all that stuff too, but I also grew up with baseball posters on my bedroom walls and spent my mornings poring over the sports section of the newspaper.

I come from a long line of sports fans and spent many warm summer nights at the ballpark. Being from Colorado, my team was the Rockies, and although they spent most years in the cellar of the NL West, we were still committed fans.

My parents would load us four kids into the minivan, park a few blocks from Coors Field where the Rockies play their home games, and then trek with thousands of other fans to the stadium gates.

My dad did this thing where he would put his hand on the back of my neck to navigate me through the crowded streets. The older I got, the more I became annoyed with the feeling of his hand on my neck. It felt like he was trying to control me, telling me where I should go and what I should do. I knew where I was going and I thought I knew those streets well.

Gradually, I started to shrug my dad’s hand off my neck.

And that felt like the right thing to do, until one time I was walking to the stadium and realized I was completely lost in the frenzy of moving people. The world that used to feel safe and familiar suddenly felt so overwhelming and uncertain.

I was lost.

I didn’t know where I was or where I was going. I felt so disoriented and so afraid, until I looked up and saw my dad.

Our eyes met, and instantly I knew everything was going to be okay. Even though I still didn’t know where I was or where I was going, I was with my dad and that was enough. He knew his way, and all I needed to do was stay close him.

After that incident, I learned to love the feeling of his hand on the back of my neck. He wasn’t trying to control me he was trying to keep me safe. Knowing he was close to me became a source of comfort and security I began to appreciate more and more.

Looking back, I see how similar this experience was to the way I trust God’s hand on my life.

I have spent far too many sleepless nights feeling overwhelmed because I didn’t know where I was or where I was supposed to be going. Sometimes, I still feel lost and hopeless and helpless. But the truth is, I need to be just like that little girl who felt safe when she was close to her dad.

My problems are a lot bigger now. On many days the world feels impossibly complex. But I was never meant to brave these burdens on my own. It is far too easy to get caught up in the emotions of what is going on around me, but I know I need that gentle reminder to zoom out and look at life from an eternal perspective.

I need to lift my eyes and look for my Father in heaven.

God’s promise of his presence is the source of peace in our suffering, in our confusion, in our disappointment, in our regret, in our heartache, in our uncertainty, and in our stress. He is a good and trustworthy Father, and he knows what he is doing even when we can’t see it or understand.

Do not fear, for I have redeemed you; I have summoned you by name; you are mine. When you pass through the waters, I will be with you.

– Isaiah 43:1-2

Prayer: God, I trust you. Give me the grace to walk each step of my life knowing that you are with me. Help me to rest in your presence and surrender my whole heart to you. Teach me to walk in step with your Spirit and trust your hand to guide me.

 

Made Well: Jesus and the Bleeding Woman

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“If you could meet anyone in the Bible — besides Jesus — who would it be, and why?”

That was the question posed to the group of women gathered for Bible study in my living room five years ago.

We were an eclectic bunch. We were part of different church bodies, social circles, and life stages. But we all had one thing in common: a deep understanding of our dependence on the gospel of Christ.

These gracious women agreed to meet at my house despite the scattered baby toys and sink full of unwashed dishes because I had just given birth to my second daughter a few weeks prior.

When it was my turn to answer the question, I already knew what I was going to say. I’d want to meet with the anonymous woman who — in my opinion — had one of the most intriguing encounters with Jesus recorded in the Bible.

We’re never told her name, but we can piece her story together from 18 verses spread across three books.

The story goes something like this:

For twelve years, this woman suffered from menstrual bleeding. She spent all of her money on doctors who couldn’t make her better. In fact, it had only gotten worse.

According to the law, she was unclean. For over a decade, she couldn’t go in public without first declaring her uncleanness. Anyone or anything that touched her also became unclean, and she was prohibited from entering the temple.

Like many others, she heard about the miraculous works of Jesus and knew that if she could just get near him, there was a chance she could be healed.

As Jesus was doing ministry, great crowds surrounded him to hear him teach and to seek healing.

On one particular day, this bleeding woman was among the crowd that pressed around Jesus. She was desperate and hopeless, and this was her chance. She reached out and touched his robe, and she felt her bleeding stop immediately.

Jesus noticed that power had left him, so he asked, “Who touched me?”

His disciples knew there was no way to identify who touched him among the crowd that encircled him. But Jesus persisted.

“Who touched my garments?”

She felt the exact moment her decade-long disease had ended, and it became evident that Jesus did too.

He stopped in his path, looking for her.

Terrified and trembling, she fell down in front of him, and told the whole truth about what she had done.

Then, the unexpected happened.  Jesus replied: “Daughter, your faith has made you well; go in peace, and be healed of your disease.”

As quickly as it began, their encounter was over.

What an incredible story!

Although there’s a mountain of things we’re never told about her, her story tells us a lot about Jesus by noticing what he didn’t do.

He was not repulsed by her ailment.

A woman’s menstrual cycle is not exactly a hot topic at co-ed dinner tables today. Imagine how repulsive the subject would have been back then!

I can only imagine the shame and humiliation she must have felt as she publicly declared herself unclean and her peers dodged her path to avoid her touch.

Jesus wasn’t that way, though.

When she fell to his feet and confessed what she’d done, he wasn’t at all disgusted. He simply declared she had been made well because to those who seek him in faith, he is kind and compassionate.

He was not indifferent to her faith.

When Jesus stopped to draw attention to the woman, he declared it was her faith that brought her healing.

In fact, the word used to describe her transformation can either mean to “heal” or to “save” and indicates that the moment she received physical healing, she also received spiritual salvation.

Jesus isn’t only interested in our physical healing here and now, He wants us to be restored to right-relationship with God for eternity.

He was not made unclean.

As the woman moved through the crowd to approach Jesus, everyone she touched should have been made unclean, including Jesus! But that’s not what happened.

In their encounter, we see Jesus as the True Temple – the place where the Spirit of God dwelled and made the woman clean, spiritually and physically.

 

When I was asked about meeting someone from the Bible in my small group, my body ached. I was at the starting line of a long fight with postpartum depression and I felt ashamed of my failure to adjust as a mother of two.

I chose the bleeding woman because I could relate to her. But far more importantly, Jesus could, too.

In an unexpected way that no other man can, Jesus relates to the necessary pain of women.

The monthly pain women experience, and the pain of labor mothers endure, makes a way for and delivers new life. Jesus gets that. He shed his blood to make a way for our new life and delivered us from our sin.

Then, as a mother nurses her newborn to sustain them, Jesus sustains us as we navigate through a broken, sin-distorted world until it’s time to reunite with him forever.

If I could meet anyone from the Bible — besides Jesus — I think it would still be the bleeding woman. I hope she would tell me all about her kind, compassionate Savior who healed her, rescued her, and sustained her.

And I bet she wouldn’t be surprised to hear he did the same for me.

 

Courage to Proclaim

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Social media and our online lives have created tremendous opportunity for our voices to be heard. From YouTube to Instagram to TikTok, we have an amplifier for our thoughts and opinions, whether essential, mundane, or off-the-wall.

Yet often as Christians, we hesitate to speak. Not about everything — we’ve no compunctions when it comes to sneakers, snacks, or Star Wars. But when it comes to faith, we often muzzle ourselves out of fear. Maybe we just don’t know enough. Maybe someone will be offended. Maybe we’ll come across as just another keyboard warrior lacking in love.

I’ve certainly missed opportunities to speak faithfully in the public square, finding it easier and more comfortable to stay quiet. But this habit of hesitancy can also creep into my offline relationships. I don’t want to disturb relationships or sound judgmental. I may be unsure of the Bible’s application to a situation. So, the moments to speak life-giving words of loving truth pass me by.

How can we find the courage to proclaim the words of God to those around us? A helpful example sometimes comes from an unexpected place. Mentioned in only one Biblical story, the prophetess Huldah spoke the right words at the right time.

After centuries of ongoing idolatry among God’s people, the young King Josiah began to seek the Lord, tearing down altars to false gods and restoring Solomon’s temple to its former glory. It was during this project that the high priest made a discovery that would shape the nation’s history – a book of the Law  (probably Deuteronomy) was found in the temple. It was immediately sent, and read, to the king, who reacted with desperate sorrow. He tore his clothes, knowing that the Law revealed his nation’s guilt and the curses that they rightfully deserved.

But, Josiah did not give in to despair. The history of God’s people is replete with tales of God restoring his people after they have strayed from his ways, and Josiah knew what he needed do: seek the Lord. He needed a voice to interpret the Scripture and show him a path forward that would rescue the people of God. But he didn’t turn to the priests who discovered the scroll. He didn’t even send for one of the writing prophets who were active during his time: Zephaniah, Nahum, or Jeremiah.

Instead, this is where Huldah enters the story. We don’t know why Josiah’s advisors approached her other than her identity as a prophetess. But when Josiah commands them to inquire of the Lord, hers is the home that they visit. And her response is the only recorded statement by a woman throughout Scripture that begins with the ubiquitous prophetic phrase, “Thus says the Lord.”

If you or I were put in this position, we might have been tempted to pull our punches — to reassure, support, encourage, or dissemble. The king had the power and authority to punish on a whim, so fear might have motivated us. Josiah was striving to bring his nation back to the worship of Yahweh, so sympathy may have swayed our hearts as well. But Huldah’s words were bold and clear:

Thus says the Lord, “Behold, I will bring disaster upon this place and upon its inhabitants, all the words of the book that the king of Judah has read. Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched.”

– 2 Kings 22:16-17

Huldah’s speech was courageous and wise. She not only knew the contents of the law but also the heart of its author. She heard the Lord’s voice and shared his words without fear, because she trusted him. Knowing that this message wouldn’t make her popular or admired didn’t deter her bold, faithful proclamation.

Huldah the prophetess never appears again in Scripture, but her knowledge of God and his word had a catalytic effect when she was willing to share it with others. Though her prophecy of judgment came to pass within a generation, there was a renewal of faith and worship in Josiah’s reign. Her courage to proclaim God’s word shaped a nation.

May we be people who pursue the Lord so that our relationship with him might overflow into the lives of those around us, with love, truth, and mercy. May we shake off our fear, emboldened to speak his words.

I will also speak of your testimonies before kings

and shall not be put to shame,

for I find my delight in your commandments,

which I love.

– Psalm 119:46-47

 

Who Should I Follow?

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As a teenager and young adult, the leaders in my life were always limited and clear: parents, coaches, teachers, and pastors. Today, however, I have access to a plethora and diversity of leaders in every aspect of life.

There is an abundance of riches in leadership. And what a gift it is to be able to hear and learn from so many experienced and skilled people in so many areas!

But, this abundance also entails dangerous possibilities when it comes to whom we follow.

We use the term “follow” frequently in today’s world, especially regarding social media, but we often forget the original implications of the word. To follow means that someone is leading us; we are trusting them to inform us, teach us, and shape us, in some way or another, even if we’ve never met.

I’m not only talking about Instagram feeds (although, this definitely applies to social media), but also the books we read, the podcasts we listen to, and the celebrities we desire to emulate—all the different ways we allow, and even invite, others to influence our lives.

Whether considering leaders in the Christian faith or leaders in any field at all, here are three things to consider when deciding who to follow:

1. Character above Charisma

We live in a time of influencers, and Christians certainly have their fair share.

In this atmosphere, personality sometimes matters more than content. Our culture has trained us to value entertainment, so it helps if someone is attractive, witty, and inspiring. However, the goal of the Christian life is not celebrity but Christ-like character. What should matter most is not how persuasive or articulate someone is, but who they are: the narrative of their lives.

Do they love the least of God’s children? Do they speak the truth when it is unpopular? Do they live, and call you to live, submitted to the lordship of Jesus?

Charismatic leaders are exciting and enticing — and certainly you can be charismatic and also a devoted follower of Jesus — but let us remember that physical attractiveness, persuasive speaking skills, and successful ventures are not the most important things about leaders.

What should truly inspire us is a character that is conformed to Christ.

2. Humility above Hubris

Leadership comes with power. But power can be addictive and destructive.

Often, powerful leaders who are self-promoting and prideful are not only tolerated, but celebrated in our culture. Jesus, however, states clearly to his followers, “It shall not be so among you. But whoever would be great among you, must be your servant” (Matthew 20:26).

The leaders we follow should seek to look like Jesus, who although he was God, humbled himself even unto death on a cross. The king of the universe was also the suffering servant, washing the feet of his followers.

Does the person you follow spend more time seeking fame and influence than seeking God and his kingdom? Do they spend the majority of their influence for their own ambition?

When choosing who to follow, let us find someone who, like Jesus, uses their power and position to glorify God and serve other people.

3. Truth above Trend

The most challenging and important aspect of determining who to follow is understanding what they really believe.

Do you know if they hold to orthodox Christian beliefs? Are they part of a Christian community that holds them accountable?

Our beliefs about God, the Bible, and salvation affect everything.

Please do not hear me saying that you cannot learn from anyone who believes differently than you do — you can, and you should. We all should be willing to engage with those whom we disagree and learn from them. However, engagement is different from discipleship.

The world is constantly shifting its values and beliefs, and often the most popular speakers and leaders are not committed to biblical truth.

Before you follow someone — ingesting their books, appropriating their worldview, sympathizing with their purposes — make sure you understand their foundational beliefs. It matters.

 

Recently someone asked me for a list: write down the women to avoid and the women worth following.

Unfortunately, it isn’t always that simple.

What we really need is community, discernment, and wisdom. We need a vibrant and committed personal faith, walking with others, as his Spirit and his people speak to our hearts and minds. We need to study and understand Scripture for ourselves so that we can test the truth pronounced by others through the filter of a biblical lens.

Through our church community, through faithfully listening to God’s voice, through study of his Word, and through our own personal relationship with Jesus, we can develop the discernment to wisely choose which leaders to follow.

When you are following someone, consider where they are leading you. Ultimately, whomever we choose to follow should lead us beyond themselves and to our king.

In the end, in all ways, may we be led, and may we lead, others to submit to, proclaim, and look more like Jesus.

 

Grace: God’s Purposeful Presence

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As Christians, we are always concerned with communicating the Good News of Jesus. The gospel is the message of grace for sinners, life eternal in Christ, and the transforming power of God that impacts every aspect of our lives.

The multidimensional nature of the Gospel is seen clearly in Clear Creek’s spiritual formation chart: our activities are rooted in our gospel identity. Or, said another way, because of who God is and what he has done, we have new identities that transform what we do in this world.

Despite this understanding, however, the gospel can sometimes be presented as the antithesis to good works.

While we may think this provides clarity to the unique and redeeming work of Christ, it can make us uneasy about emphasizing good works. We are afraid we might become legalistic or worse, undermine the grace of God, by preaching a gospel of works.

Neither Jesus nor the apostles are uneasy about emphasizing good works. Jesus says we are the light of the world called to faithfully let that light shine before others so they may see our good works (Matthew 5:14,16). Paul tells us we are to “be rich in good works” (1 Timothy 6:18), “a model of good works” (Titus 2:7), and “zealous for good works” (Titus 2:14). In fact, a key function of the Bible itself is to equip us for every good work (2 Timothy 3:17).

So, where does the tension between grace and good works come from? Are good works optional? Are they ancillary? Or, are they essential to our faith?

A simple definition of grace is God’s unmerited favor. Because we are sinners, we rightly understand that we do not deserve God’s goodness. But, because of the reality of our sinfulness, it’s easy to think of grace as only being granted for our redemption. When God’s grace is only understood to be expressed toward humanity after the fall of the world in Genesis 3, it can cause us to think of grace in a static and transactional way.

Yet, grace for humanity does not originate in the response to the fall and our now sin-tainted life in this world. God is the same, yesterday, today and forever. He did not become gracious after human rebellion corrupted God’s creation.

Instead, we must learn to see God’s gracious will and purpose for humans as the first and defining expression of grace toward humanity.

The world that God created in the beginning was good! It was to be a dynamic place where good works and stewardship were at the heart of the plan. Energy, effort, discipline, growth, and change were essential parts of God’s purposes and gifts to humanity. It was a world full of potential with a story to be written and work to be done!

Yet, remember, Adam and Eve did not choose to be created, they did not earn their existence, and they didn’t deserve the delight of living in God’s good creation. So, we can see that grace was poured out on innocent, not condemned beings. This is the lens through which we must see and understand grace even in our post-fall existence.

Grace is a means not an end. God’s grace for humanity has a purpose — a God-sized purpose — where we exist to reflect his image throughout his creation. He allows us to participate in the greatest good of them all: a relationship with himself. God’s unmerited favor is, has always been and always will be his purposeful presence with us. Grace allows, enables and empowers us. Grace is not opposed to goodness, grit, or goals.

We need to understand this as believers of Christ not just so we do remember that effort is not the same as earning, and that doing is not the same as deserving, but also because it will enable us to fulfill our mission to lead unchurched people to become fully devoted followers of Christ.

We cannot fulfill our purpose apart from knowing and being known by God in Christ, but through him, we can and should do much good in his world.

Grace should energize us to engage in service projects in our community, so the presence of God is manifested for the people of the 4B area. Good works are essential to the Christian life. It’s no wonder that Paul not only says we are to be zealous for good works but that in Christ we were in fact created for good works (Ephesians 2:10).

Our call is to bring wholeness, peace, and justice to God’s creation. To do this, we must go beyond words. The world must see our good works in such a way that they give glory to our Father in Heaven and then are inspired to join us in our calling to reflect God’s grace to the world.

 

Be Angry and Do Not Sin

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One hundred percent of us get angry. No one is exempt. And when we get angry,  bad things often happen.

So, we find it shocking that the Bible says to be angry.

Be angry and do not sin…

– Ephesians 4:26a

Anger is not always bad, and we know this because God himself gets angry. But there is a difference between being angry and becoming an angry person.

I was in a restaurant with friends some time ago, and in the middle of our lunch, a customer was  yelling across the restaurant at his server. He was raging. Clearly, he wanted everyone to hear that he was red-faced, steaming mad about the hair in his food. It was impossible not to.

Now look, that is unfortunate—it’s gross—but you and I both know it’s not worthy of blowing a gasket.

The man was also not alone. He was with a woman, probably his wife, and I wondered, how is she doing now? How is she feeling watching all of this happen?

I bet people walk on eggshells at his house all the time. This guy might have been someone’s boss, neighbor, coworker, friend, or dad! There have been scores of people in this guy’s life, and I’m sure they have stories to tell. Some of them may even have scars to hide.

So, why was this guy so angry? What made him lash out?

Well, anger demands results. It works! Anger makes you feel empowered. People cannot ignore you! Anger helps to reclaim the illusion of power at home, the office, or anywhere in life. Anger helps you feel like you’re winning, but then it really doesn’t.

Angry people eventually lose.

Here are the three reasons why:

1. Anger Injures

Anger is injurious to others, even if it is not acted out. There is a shriveling effect in the souls of people who get a regular dose of toxic anger. Ask anyone who is working with people whose parents or spouse have a problem with anger and you will find that anger creates a kind of insecurity in life. Anger leaves injuries that cuts deep into the soul.

2. Anger Alienates

The high cost of unmanaged anger is that you lose intimacy in relationships. You forfeit friendships, miss out on your spouse and kids, and cut ties of healthy relationships with co-workers. You will probably find yourself and those close to you living with a deep cavern of disconnectedness and loneliness. Anger is like acid on the skin in a relationship.

3. Anger Kills

Uncontrolled anger is deadly. It causes blood pressure to rise and heart rates to increase. But I am not talking really about physical death. Instead, it is relationships, dreams, self-respect, marriages, and families that die.

 

So, let’s assume this man from the restaurant, comes to you. He blew a gasket, but has a moment of sanity and wants help with his anger. Or maybe it’s you. You know you’ve blown it over and over again, and you want to change. How can we be transformed from being angry people to those who walk in a manner worthy of the Lord?

In Ephesians, Paul describes the process:

Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds… But that is not the way you learned Christ!— assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness. (Ephesians 4:17, 20-24)

Those who know Christ and believe in his gospel enter a process of transformation. This is the secret to anger that doesn’t consume us or harm others. Disciples of Christ can be angry, but we also must take responsibility for how we are angry. Keep in mind responsibility does not equal control. Most people who struggle with anger have a hard time letting go of control.

We want to try to change by being in control of a few clear steps, even if they are hard, but that’s not actually how God changes us. Change happens progressively as we surrender our lives to God, as we experience his grace toward us, and live in a moment-by-moment connection with God. God does not seek to judge us. Whether you are a liar, a rage-aholic, or a thief, he doesn’t seek to judge you, but to transform you.

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

– Ephesians 4:31-5:2

Anger is not always bad, but we must take responsibility for how we respond to anger, and this responsibility is rooted in how God treats us. We are transformed by his grace toward us, his forgiveness toward us, and his love toward us. Through this grace, forgiveness, and love, we should become more like him: sometimes angry, but always loving.